66
Friday, April 6, 1919
Passover Greetings
JOS % FRENKEL CO.
THE DETROIT JEWISH NEWS
'Unorthodox Judais m' Essays
get Jews to observe
Western rules of time and
space — not just the rules
Detroit, Mich.
of the Western world in
general, however, but the
rules of the Western
DONATE
upper-middle classes."
The essays "To Solemnize
TO THE
or Not to Solemnize" and
BLOOD
"Ill Wind or High Tide?"
examine inter-and-mixed
BANK
marriages and the attitude
of the Reform rabbinate
1
E
towards this issue.
Healthy
Happy,
Prof. Mirsky points out
that
there are differences of
Passover To All
opinion among Reform rab-
bis regarding this problem.
He notes that many rabbis
officiate at mixed marriages
in defiance of established
procedures and policies of
the CCAR (Central Confer-
ence of American Rabbis).
Even rabbis who support
the CCAR are "far from re-
1055 W. Maple Rd.
solute in their opposition to
Clawson, Mich. 48017
J
mixed marriages."
He says the definition of
intermarriage as involving
"the conversion of one
spouse to the religion of the
other" is self-contradictory,
since the convert to
Judaism is a Jew. Con-
sequently, "conversion vir-
Perform this Ritual after the Third of the Four Ceremonial Cups, just before the
tually eliminates the 'inter'
door is opened for the symbolic entrance of the Prophet Elijah. All rise, and the
dimension of an intermar-
leader of Seder recites the following:
riage."
"A Rabbi Named Sally"
English rendition of the
is an insightful study of
Hebrew:
the first American
woman rabbi, Sally
p`N. no 1;1 rItt 10'77 15 , 17; 1im ni D'-pi
Preisand, and her impact
lsy4
,rtvi- ro nt 2ia;
on the Reform rabbinate
no
14125
and the members of the
.71P1V9 cr01 1;0
Jewish women's organ-
On this night of the Seder we
remember with reverence and
rn izations.
r-Pri
DO -- Qv t4'n '13?? 671;4110 :inVY
The author commences
love the six millions of our people
of the European exile who
with
a description of Rabbi
11
/70")tr.
D'VP1:11117,1Th11
,
,er1inY1
0'04
D'04
/ 73/1-"I t:4 Mtn,
perished at the hands of a tyrant
Preisand as a rabbinical
more wicked than the Pharaoh
nit ' 2 1:1 41V prit? t?4"; 326q "NI? 7 911 t6 .1t
student and the attitude of
who enslaved our fathers in
her
male counterparts
Egypt. Come, said he to --his min-
1
.o.1 trP? is q,. ) 0 0714M DI?*
ions, let us cut them off from being
toward her. Although they
a people, that the name of Israel
weren't hostile, they treated
,Dtri Orrp 547 mew Inv? -rptrirrnianp;Inittyp 13 1 rip*
may be remembered no more. And
her "with an indifference
they slew the blameless and pure,
,;11
Itt);?
tr:in
o
011
or,i;1 ,1v1 owtv -p In??ipriv.) rt -
bordering on diffidence."
men and women and little onew,
with vapors of poison and burned
Her ordination won the ad-
1
hc291
arr
•
0'1
t?r.1
teli2r,11 12'2;1
wizi`r) ritrP iop
them with fire. But we austain
miration of Jewish women's
from dwelling -on the deeds of the
DY
D't.4P.tP7
'????Zt
organizations, but was re-
LITT; D7 11F11; D'4;3141
evil ones lest we defame the image
of God in which man was created.
ceived with ambivalence by -
`
2oI1in;1
ti-
niz7
ntti
.lono I n
Now, the remnants of our
the Reform rabbinate.
people who were left in the ghettos
"The Vision of Man
and camps of annihilation rose up
ritt:77,1 ► mg nTO PTP ritt oVIN inrn crmv,PP1 Triumphant"
is both a
against the wicked ones for the
sanctification of the Name, and
stror_i commentary on and a re-
slew many of them before they
capitulation of the history of
died. On the first day of Passover
All sing ANI MAAMIN ("I Believe. ),
the Birmingham Temple.
the remnants in the Ghetto of
the
song
of
the
martyr!
in
the
ghetto'
and
liquidation
camps:
The Reform rabbinate of
Warsaw rose up against the ad-
versary, even as in the days of
Detroit, at a gathering to
Judah the Maccabee. They were
:rreN7:1 T1kt';? n9IN rillok$;
which the press was invited,
lovely and pleasant in their lives,
ti'Ptil?
'41 Tr, ; Dv ,7.1Q7 ■ 91:1 T 1717 9k41
once accused the Birming-
and in their death they were not
divided, and they brought rede-
ham Temple's Rabbi Sher-
mption to the name of Israel
win Wine of being an
through all the world.
A-ni ma-a-min be-e-mu-no sh'le-mo
atheist and demanded an
And from the depths of their
explanation.
affliction the martyrs lifted their
B'vi-as ha-mo-shi-ah, v'af al pi
voices in a song of faith in the
Rabbi Wine declared,
comong of the Messiah, when jus-
"If
by atheist you mean a
She-yis-ma-mey-ha,
im
kol
ze
a-ni
ma-a-min
tice and brotherhood will reign
person who denies the
among men.
existence of a Supreme
I believe with perfect faith
All sing ANI MAAMIN ("I
Being existing in time
the
coming
of
the
Mes-
in
Believe"),
and space and having the
siah:
the song of the martryrs
attributes of a human be-
And though he tarry, none
in the ghettos and liquidation
the less do I believe! --
ing, then I am an atheist."
camps:
Rabbi Wine's definition,
Prof. Mirsky notes, can be
equally applied to "every
theologian from Philo to Til-
lich."
The volume "Unorthodox
Judaism" presents a
ANI
sociological and psychologi-
141t4 — no
•
V- vi- • PS 6► ,,0-51v0A
cal commentary on Jewish
MAAM I N
non-Orthodox beliefs and
philosophies.
"I Believe"
The author, Norman B.
Mirsky, is associate profes-
Moo -7
4r411 .
LIA ===
sor of contemporary Jewish
11W11111 ■ •
all,"1111F.
studies at Hebrew Union
maa-min
WAP-
U
imaa• stivt
College-Jewish Institute of
Ritual of Remembrance Issued by Seder Ritual Committee, 15 East 84th Street, New York 28, N. I'
Religion in Los Angeles.
1221 Twelfth St.
By ALLEN A. WARSEN
Prof. Norman B. Mirsky's
"Unorthodox Judaism"
(Ohio State University
Press) is a collection of es-
says dealing with Reform
versus Orthodox practices
and beliefs.
The essays include
"Evolution and the Stork,"
"To Solemnize or Not to Sol-
HANDLEMAN
COMPANY
emnize," "Ill Wind or High
Tide?," "A Rabbi Named
Sally" and "The Vision of
Man Triumphant."
"Evolution and the Stork"
traces the beginnings of the
Reform movement to the in-
troduction of rules of de-
corum in certain German
synagogues early in the
19th Century. In Wurtten-
berg, for instance, the rules
prohibited leaving "one's
seat in order to kiss the
Scroll of the Law" during
the service, and knocking
"during the reading of the
Book of Esther on the feast
of Purim."
The emphasis on de-
corum in Reform
synagogues, Prof. Mirsky
explains as follows: "All
the regulations concern-
ing order and decorum
from 1810 until the pre-
sent, we see attempts to
Seder Ritual of Remembrance for Six Million
*Jews Who Perished at the Hands of the Nazis
and the Heroes of the Warsaw Ghetto Uprising
,
MAY THIS PASSOVER GREET PEOPLE ALL OVER
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