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September 14, 1984 - Image 58

Resource type:
Text
Publication:
The Detroit Jewish News, 1984-09-14

Disclaimer: Computer generated plain text may have errors. Read more about this.

58

Friday, September 14, 1984 THE DETROIT JEWISH NEWS

FRONT LINES
your advertising dollars

do better in...
The separation principle:

THE JEWISH NEWS

bringing it home

BY M. J. ROSENBERG
Special to The Jewish News

For some of us, the mixing of
"church and state" has a very per-
sonal aspect. I remember — as a
child growing up in the late 1950s
— the discomfort I felt when our
public school class recited_ the
Lord's Prayer. I remember mouth-
ing the words (I wouldn't sing
them) to a hymn we sang every
morning called "Fairest Lord
Jesus." It was a pretty song. But
the three Jewish kids in a Kings-
ton, N.Y. classroom just couldn't
sing "Jesus is fairer, Jesus is
purer."
Today it all seems rather re-
markable. How could they have
inflicted that kind of discomfort
on children? How could they make
us feel so estranged from our

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Rosenberg writes for "Near East
Report," a publication of the
American Israel Public Affairs
Committee

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classmates, so odd and vulnera-
ble? But they did. And they did it
innocently. The teachers and
school administrators just didn't
know any better. With less than a
dozen Jewish children in school,
they felt no special sensitivity
toward the tiny _non-Christian
minority in their midst.
That all ended when the Sup-
reme Court ruled that organized
prayer in public school was un-
constitutional. Jewish kids (and
others) would not have to stand —
hearts pounding in their chests —
while their outsider status was
proclaimed to the world. After a
while, school Christmas trees
were removed as well. Before
long, even Christmas vacation be-
came "winter recess" and Easter
"spring recess."
I can't imagine that anyone was
harmed when organized prayer
was removed from the schools.
The religious Christian could
pray at home, as the religious Jew

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had been doing all along. The big
difference was that Jewish kids
were no longer made to feel like
outsiders. They, too, were part of
America.
The last half-century has seen a
similar move away from specifi-
cally Christian politics. As late as

In a sense, America's
leaders helped foster
the illusion -- which
Jews were only too
happy to believe —
that Americans were
divided among three
major religions .. .

the 1920s, the William Jennings
Bryan political style was still ac-
ceptable. Thirty years after his
"Cross of Gold" speech, his wing of
the Democratic Party was still
around — fighting Al Smith and
anti-prohibitionists to the tune of
"Onward Christian Soldiers."
Neither Jews nor Roman
Catholics felt welcome in the
Democratic Party until Smith and
FDR made it clear that the Demo-
cratic Party was not exclusively
Protestant — and not exclusively
Christian either.
Successive national political
leaders — Democrats and Repub-
licans alike — avoided any
suggestion that being American
meant being Christian. Every
Jew felt a little bit, more secure
when politicians referred to the
"Judeo-Christian" tradition and
appended the words "or
synagogue" to their occasional
statements about the value of
church-going.
In a sense, America's leaders
helped foster the illusion — which
Jews were only too happy to be-
lieve — that Americans were di-
vided among three religions: Pro-
testant, Catholic and Jewish. It

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