k'Ate, THE MICHIGAN DAILY SUNDAY, MARCH 1, 194
Divine Requiem,
('ome'. letis weep over His passng- NEWELL BEBOUT a finite world, enjoy ourselves antro-
out; ('ant you not see that we are pomorhically? We are in distresso
in iistress? c'n we now aspire? To God? Hle i wretched, for having nothing definite for an idol; Let ito weep!
This Spiral into thenih called dead. We can as pire if at all, only( to wonder about, wenih wonder abot al D~yVI0AV IS DESPICABLE
kie owever ixquisile ort pre- to thoe objects which once glowing !hns hrb nraigorea-11
tenses alout it. is a pathetic attenmpt'wt i hns hrbyiec o u xa And it i true that fod wa great.
to conciliate antinttnies. I sa n wiU i fire now faintly retain Hi eration an hundred-told. We have God was a ing, a nmiglty aristocrat,
terminable combtsbietween Atarint warmth. We cn aspire only towards; lost the one consolation which mit- and we have lost Hin. We were Sons
anti Attra-?daoda --as fttie as TPho's God's votaries who strive vainly toI gated our suffering, namely, that even of n omnipotent Lord, glorying in
eneantrig o tt~sy hetiinin usai lter coac ate te auethough we do not comprehend God, 1otr brilliant aristocracy, and we have K
horn which tas attached to the sea,o'tsi psini emvd ec at leat lie is the only thing worth descended. This is the finest thing
forther assonis emoed We cn( comprehending. No longer can Godt we hav e lost, ormotst monstros
and peraps as rieicslous. Etaleelo- asire not to God but simply to earth, lift us by His Divine hand out of a grief or trofondest afliction. Cot
Ileswroe a hilsoph inthre __and whlat is earth to be aspired to, worldly conscience into a hevenly is dead; non' look at ste-petty demo-
Iri ttn-'tlln ttl"5Ot there in oan any respedt left, or conis nes, God being dead. W4e 3ciats sois 01' ttniismiiling sickly
tarable to an ass withia taitt tf an- Iy tpossiility of respect, such as are lost this much in addition, t teslehtase' tv trnilhc
et'swntgs. fis is sootlswith elegance and grace. !w is'ave only one world to lie in as outslvs o'ettterheroismt!, Net
Since eautifutlLilith' s sedciton switsiampliciy anti sincere iobleneso'! Says Iierkegard ("Gesamnelte maore tmajesty \aNattre rde it our
by5 thIe serpent Oitttttticonum iting ite -Are we, intdeed, cursed swith a idesola- \We'rke" sl. 7 p. 17t): "A. a folt lies disse orgnt! Gtly ien, allaoutti
bitof desires. shtattessistemtati ot like a city of ants currying in outsof its elemtent when left upo.; us mn!eTiIhebland ad itvic e loety'
tionn, anti depirs, ttanknd has5iteilderment wenet their little moundd the sand, so i' te religious mn n 'eighblo s ttyself" s the tenst it-
never enjoyed a mttnents amtistice tf dust tp which they habitually c'ughts in hs absolute conception of! Icly unatuttal attiets fooistcsutlt
werein to linger by 'choice in He- climbsted is britsed asay? We are, God; for onuci absoluteness is not I give Grant tsatith te last analysis
Yen or dle, ht s osertetialts osl- trobleti! directly the element sf a finite being. egitistmtandt altuismisare ientical
laelIeeec hts Ittetos t We epossessed God, he wr- No sonder then, if, for ftse Jew to: afectios ti l tasitsmora easre
mttec that tncestmoce God to dead- it us--asoil ee have lot this worry.' see God meant death; and i, for the Ifotiwotlls animasi, the commndets-
a whit iof inewsI thrugthli o51 ItOitt 4Ccare now sdistressedt becau.s 'e'!Heathen, ti stantd in relation to God taent is pertilostte tis ke, stbtect te
poranc whn ee cnsier te 'al re eprivesd of that heavenly s's.a- 1portended madnes." 'all se sy ggantic aluse s 'andiIhtrretfying ci-
L.ife and our coasitnt etaititrpltiiis. thn. It sas infeiciteous to wonder it'--without God, howse is nen to die?: stilts as le whoettt trendftwi entithl
but inthewer hstoy o reiginabout God ut nos ess are far more Without God must see e content withi century sociology etifles It has
the assing of Godi is stupenouts
The paing of God(estha.shiroughtIticto
distress, hitssettiase unbelevitg eyes
end only smile.1'We etile in distress
'Where is that tibitatitenswhirssee
shottldl eorthlytembitrasce?
We'staise sisovercciithatuethec esot-S
itant tetyonIhe liii elte eard the
merc-iy is not htnetusloy ese'tial tolt'e
the I is's l eis t'es trie ltke ' io- ONI
ty ti(wiiI 'suhutthtmmedin ll ints-
i-tnt'si-tltledi"ti-i- poss) is livnosRpt &a I U 1
mecoastireuisitehypovsis;s'and
furthecmors e twenistsg'odpstiyslte
ofi mosti'ie'ndtlices'sis establitsed,
Ylt'fs atietistitliliitioitmti'lii ftncy C ofe it to 'yarsef, and to your- ank tsmaintain agood business
fontthsa t cdrt'i't'ii' i iite' tsmaseer'uta'on To y u t anbecause you exect it fom ourote
dvccraetrhim t eplitheitnrp ou jse ~ ro te
inxpicbl liatte'sametintsdc "olor',
tie'hie if-aili-ilto niak' lievelent-liii
,,f Dtlr snsaydsptitei any CiiiouI a'-ci,, ut osucu smes 'pay theibills as pronmptly as possible, boe°
i kittof inoedig. We sei-doim -
aac-.'s ice shoutild. 1uit tieinitrease, regard for the anci of a contract, as is dependable in evety eway. You a
oif tush- stanittlit"cannt eradtt-iicate;-
tmeniesateeatling tstgntihencecwihuch -annot expect o 'Ic.' uphold this tandard unless you do your personal
ie-s a t tt roo t isreigiouts tesis's';
titrs an his ris hit liasesteen e os cc 5,share in uphod'ng i.
is' evaety neleetuah efficisncv.
Weprspselc' tha' it religioni is an of-
tair ifthesetiendewhse-tecas it i s atint Some day you may wish a favor, from us or your busines accuaintnces.
ly on ardent yernng n te heart
W~etmtust alitays ecietitsoncieoresves' In granting it, your previous reputation for integrity and dependability weighs
wih thee'ato ei'iteluidelted hy the,
Sptanistiplisavn, St. Jhl of te! heavily in the decision for or against you.
treeosthats''Ot'netfties greatest to-
e-ois bestowede sn thee'sul in this
life ie teestohsi e so desondythatntty Perhaps some dya your famly o rfriends may suffer because at present+
hunot oprhndote uhaifecst tont e Perhaps some day your family or friends may suffer because at presen
i-i ts' eein ite- ta us w e an o hv
tee dilisc tuimtomloeserre owi another Avoid obligations that almost surely you cannot meet, Keep your
-lapt. 'Thecreassessweae i'dinties se
is that ire-hae killed codel andl cannot; expenditures within your income. Limit your consumption goods to wh~at
io'fintl[ist. Le'ts seep oeriHis
pasesig-ouat' Ater allhe ws a yous can afford, Get out of debt and keep out, Depositors of such integrity
insbuus itnssuls l t make a sound bank, a bank that in turn can do great things for you,
Mo o letoits nvt'G'd,
GI W HIAVE -;1(15' I'PE("I' Thia is the second of a series of commn sense
44' resptsse Him.eanet tha is one' ediir als on bankfing Wtch for one next week
hitug sehe lse tst: 'rspec'it.thisaoust
iy tn esect. Net onlyevesswe
cesned tn prodsuce resectatuteipeopis
--pieopleon' isi fori e d t o l oe iok til oi---
bsut cisviue s haergoten tsn to ouelsuse rurlf
thest.lb'satitus'sstraigedlouscelves a B n
frisentiat e nviablte ti-sling issigenous h n r or S v n s B n
tt-erlgoanti shicht in therebey
ten adeierce uniting tumuuan so- OLDEST AND STRONGEST BANK. IN WASHTENAW CO.
st-e ninteuenthcesntury sobservedsht
'"in teecatuabulesetcestuect is telay el-
retst a' rare as s te e worthsy of it."
soil thue- tendency sine u eusrt's I itea
f-ucusi oyhyauts not re'Iecssd. 'fo sehatj