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() When The Holiday Occurs: This
year, Yom Kippur begins the evening of
Sunday, Sept. 15. It ends the evening of
Monday, Sept. 16.
1< • C5 What We Observe: Yom Kippur is
Custom Made To Fit Your Loss
SAVE DOLLARS WITH THIS AD
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How and why we observe Yom Kippur.
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5 YR. FACTORY WARRANTY
r
Day Of Forgiveness
the Day of Atonement (In Hebrew, yom
means "day" and kippur means "atone-
ment"), the day we seek forgiveness for
our sins.
() Why We Observe: The command-
ment to observe Yom Kippur is found
in the Torah in Leviticus 16:29 and
Numbers 29:7. Further expansion on
the hOliday is found in Leviticus- 16:30-
34, 23:26-32 and Numbers 29:8-11.
Customs: It is traditional on Yom
C5
Kippur to wear.white. The color
reminds us of our mortality (because
burial shrouds are white) and is a sym-
bol of purity (because we hope that
God will forgive our sins and restore us
to lives of virtue). It is customary to
greet one another with Gmar chatima
tova ("May your fate be sealed for the
good"); some people shorten the greet-
ing to Gmar tov.
Rituals: The commandment to
observe Yom Kippur states that the
Jews shall."afflict" themselves. The rab-
bis interpreted this to mean five things:
no food or drink, no wearing of leather
shoes, no bathing for pleasure, no mari-
tal relations, no anointing with oils (in
ancient times, people used oil to clean,
soften and perfume the skin). The pro-
hibition against food and drink also
includes smoking.
Persons on a regimen of medication
should consult with their rabbi for the
proper procedure for taking medicine.
As with all Jewish holidays, Yom
Kippur includes extra prayers and a
Torah reading. The prayers for Yom
Kippur, however, are the longest of any
day in the year. In many congregations,
the recitation of prayers takes up the
better part of the day.
A significant feature of the Yom
Kippur liturgy is the vidui, or confes-
sion. This consists of Ashamnu ("We
have trespassed"), an alphabetically
arranged list of sins, and Al Chet ("For
the sin"), a long inventory of transgres-
sions, accompanied by beating of the
breast. The confession is recited at all of
the services of Yom Kippur.
Along with Rosh Hashanah, Yom
Kippur is the only day when we pros-
trate ourselves in prayer — in a modi-
fied form — as was done in the days of
the Holy Temple in Jerusalem. The
prostration is done during the cantor's
repetition of the musafservice.
Prostration is performed by kneeling
and touching the forehead to the floor.
It is practiced almost exclusively by
Orthodox Jews.
Yom Kippur includes two unique
prayer services: Kol Nidre, which begins
Yom Kippur and in which we nullify all
personal vows for the coming year, and
Neilah, which closes the holiday. Yom
Kippur ends with a blast of the shofar
(ram's horn).
*Thematic Significance: Yom
Kippur is regarded as the day on which
God seals the decision He made on
Rosh Hashanah regarding the fate of
every person.
We envision a Book of Life in which
appear the names of every human
being. On Rosh Hashanah, God
decides the fate of each soul, and on
Yom Kippur He seals His decision.
It is generally said that Yom Kippur
— unlike other holidays such as Pesach,
Shavuot, Chanukah and Purim — does
not commemorate a historical event.
Traditionally, however, we believe
that Yom Kippur is the anniversary of
God's forgiving the Jewish people for
their first disastrous, national sin — the
infamous episode of the golden calf.
Moses chastised the people, destroyed
the tablets of the Torah and went back
up the mountain a second time to pray
for God's forgiveness and to receive new
tablets (Exodus 32:30-35).
Moses returned to the encampment,
then ascended the mountain a third
time (Exodus 34).
This is reckoned as the first day of
Elul, the month immediately preceding
Rosh Hashanah. Moses prayed for God
to grant the Jewish people complete
atonement. After 40 days, God erased
the collective sin of the Jews and Moses
returned to the people on the 10th of
Tishrei, Yom Kippur. O