12 Friday, December 3, 1982
THE
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Miami Beach
Waldmaz)
Miami Beach's
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THE DETROIT JEWISH NEWS
Israel Survives, Christians Change Thinking
(Continued from Page 1)
are also indifferent or
hostile to Jewish survi-
val. They may not know
it. In point of fact, the
most dangerous anti-
Semitism is precisely that
of persons who don't
know that they are anti-
Semites — and frequently
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deny it vehemently. But
their actions belie their
words.
Unhappily, there are
Jewish anti-Semites as well
as gentile anti-Semites,
once the surface is
scratched.
Our dearest and best
Jewish colleagues, like
Emil Fackenheim, Irving
Greenberg and Elie Wiesel,
are quite correct in denying
any simple relationship or
equivalence between the
Holocaust and Israel. They
know, and rightly teach,
that it would be false teach-
ing to declare that after the
Lord had punished the
Jewish people in the
Holocaust He then re-
warded the spared remnant
with a restored Israel. Such
a God would be unworthy of
human worship and service.
Religiously speaking,
both the dark mystery of the
Holocaust and the bright
mystery of a restored Israel
can only be responded to in
awe — the awe of silence, or
the awe of careful and sub-
dued discourse. But in
human work and communi-
cation between persons
there is a hidden connection
nevertheless; that connec-
tion is a red thread which
shows in public meetings
and in private dialogue. The
connection is this: "How do
you view the survival of the
Jewish people?"
We come again to the
question which puts
Christianity to the test, (I
will leave to my friends in
the rabbinate to explain
how the question puts
Jews to the test). Persons
engaged in Hebrew
Christian missions do not
believe in the survival of
the Jewish people: for
them, the Jews are
scheduled- to disappear
through conversion. Per-
sons who constantly pub-
lish attacks on Israel and
its actions, so often dic-
tated by survival tactics,
do not believe in the sur-
vival of the Jewish
people: they contemplate
with equanimity the pos-
sibility of another
Holocaust.
Unhappily, many church
leaders, agencies and pub-
lishing houses show that
they have not confronted
the Holocaust and its les-
sons. That great lay
Catholic teacher, Harry
James Cargas, calls himself
a "post-Auschwitz Chris-
tian." And Cargas not only
writes and speaks about the
Holocaust and its lessons:
he is also on the EXecutive
of the National Christian
Leadership Conference for
Israel.
With even less excuse,
many church leaders, agen-
cies and publishing houses
show that they have not yet
confronted the lessons of the
Church Struggle during the
Third Reich. For, as we
Christians must learn from
Bonhoeffer (Protestant
martyr) and Lichtenberg
(Catholic martyr), it is pre-
cisely the lesson of the
Church Struggle against
apostasy that the attitude to
the Jewish people is the cen-
ter of the whole confronta-
tion with Nazism and other
terrorist movements and
governments.
But a new generation is
arising. The generation of
church leaders that is will-
ing to welcome an Arafat
into counsel and to salute
the PLO, that is resistant to
Holocaust instruction and
hostile to Israel, is dying
out. There are not only
Christian colleges and uni-
versities where the
Holocaust and its lessons
are taught; there are also
Roman Catholic and Protes-
tant seminaries with such
seminars and courses.
The wheels of the gods
grind slow, but they grind
exceeding fine. Decades
have passed, and still there
are church leaders, agencies
and publishing houses that
understand neither the
Holocaust nor a restored Is-
rael, that have failed their
exams on the lessons of the
Church Struggle and the
Holocaust. But a few of the
older church leaders have
been truly converted, and a
growing number of younger
churchmen are studying,
preaching and writing the
truths which are "post-
Auschwitz."
And those truths are, so
far as Christian teaching is
concerned, two in number.
First, the lessons of the
Holocaust must be taught to
children and children's
children. Second, a restored
Israel is a cause for rejoicing
to believing Christians as
well as faithful Jews.
These two truths are
bound together by a single
great affirmation: He is
faithful who has promised,
and — in spite of the wic-
kedness of men — He that
keeps His people will
neither slumber nor sleep.
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December 03, 1982 - Image 12
- Resource type:
- Text
- Publication:
- The Detroit Jewish News, 1982-12-03
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