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November 30, 1945 - Image 17

Resource type:
Text
Publication:
The Detroit Jewish Chronicle and the Legal Chronicle, 1945-11-30

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1.iday, November 30, 1945

DETROIT JEWISH CHRONICLE and The Legal Chronicle

Chaplain Returns

I

By RABBI PHILIP S. BERNSTEIN

,„4

E

,)

Two disturbing facts emerge from recent conferences with chap-
litiqs. The first is the opinion of a large liercentage that they have
no definite jobs to return to. Th e other is the feeling of many that
th , ; will not wish to minist er in synagogu es after the war. These
po,. such serious problems for the future
of American Judaism that
I t ike the liberty of discussing them here with both the chaplains
and the congregational leaders. For THE JEWISH CHAPLAIN is
real by both.
'I 'lie treatment of the returning the war.
chaplain will be of historic ire-
Present needs should be met on
portance in the life of American a temporary war-time basis but
jee.Ty. Never before in the whole permanent arrangements
should
histo r y of Israel h as th ere be en I b e
withhold until chaplains are
such an outpouring of rabbi s f or aVallahle. 'Phis
will result in ben-
war service as in the conflict just efit not oelv to the chaplains but
ceased. Never before has there also to the congregations. For
been such a voluntary outpouring' every
chaplain will return to the
of sacrificial idealism. For rabbis
synagogue enriched by his expert-
were not drafted. They volunteer- ence and with increased ability to
ed. More than half the rabbis of i
render it significant service. Con-
the country offered their services
gregations and rabbinic associa-
to the chaplaincy.
tions will he wise as well as cor-
Of course they have rendered rect to give reassurance to the
this service out' of a sense of pa- rabbis in uniform.
triotic duty and they do not ask
On the other hand, it would be
to be rewarded for it. However,
very
unfortunate if the chaplain
they are entitled to certain rights
and consideration. Any congrega- were not to meet his obligation
tion that does not fulfill its com- to the synagogue. I think I un-
mitment to its rabbi in the mili- derstand the problems some of
tary service deserves the censure the chaplains will face — small
congregations, inadequate in-
of the entire household of Israel.
comes, interfering officers, de-
WARNS CIVILIANS
manding congregational organiza
Any civilian rabbi eligible for tions and outworn policies. I can
the chaplaincy who maneuvers to understand why some of them,
advance himself at the expense after their military experience,
of a chaplain should be expelled will not wish to return to such
from his rabbinic body. I have synagogues. But they must not
talked with most of our chaplains let their present mood prevail,
in this country and overseas And for it too will be very bad for
I know that many of them at this the future of American Judaism.
stage are tired, strained, holm-
DEPEND ON STRENGTH
sick. Any failure of congregations
They should not accept these
to meet their obligations will
conditions as final. These rabbis
lead to a bitterness and cynicism
will have achieved a new strength
which will be very bad for the through their chaplaincy experi-
future of American Judaism.
Congregations should give chap-
lains preferential consideration
for vacant positions. Pulpits that
become vacant should be held
open for chaplains returning from

ence. They have learned a good
deal about organization. They
have acquired the experience of
working closely with youth and
should be able to surround them-
selves with young people who
like themselves will be intolerant
of pettiness and narrow denomin-
ationalism. Don't give up the
synagogue without a fight! It is
too precious.
And it is too necessary. Euro-
pean Jewry is virtually destroyed.
Some small communities may be
restored but not again as the
fountain springs of Jewish spit-
ituality. In all the lands of the
diaspora, American Jewry alone
has the possibility, the influence,
the surviving institutions and the
sheer numbers to maintain a Ju-
daism that will offer hope, susten-
ance and example to Jewries out-
side Palestine. If it goes under;
if it gets weak and anaemic; if
it cripples American religious life
by making its best young rabbis
unhappy in existing unprogressive
synagogues it will be guilty of
the final hillul Hashem.
Every rabbi knows that we
need in America a synagogue-
centered Jewish life. Federations,
welfare funds, community cen-
ters, community councils, Jewish
education associations have their
place. But in the long view of

Jewish history they are transitory
institutions reflecting a partic-
ular phase of Jewish life at a
particular time. The synagogue is
eternal. It alone gives meaning
to Jewish experience. It alone has
a philosophy to sustain Jews
through these times. If its present
program is not commensurate
with its history and its aims, that
is where the chaplains have a job
to do. They dare not forsake the
synagogue now when, confronting
the worst catastrophe in J v. ish
history, it needs them most.

T

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Page Fifteen

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