THE DETROIT
PAGE FOUR
EWISH CHRONICLE
of encouragement of art
literature and music, which perish so •
oft stillborn from the want of timely
encouragement and support.
The man of millions who, in al-
BY JOSEPH MARYMONT.
?satins.
most every case in this country,
41,
Charity, Based on First Verse of Chapter
started out in life as a poor man, ac-
cumulated his wealth entirely by his
Charity in olden times was inter- second, "Novian" needs only to hint
own efforts. His millionaire brothers
preted only as almsgiving to supply to grasp the meaning that is intend-
of Europe inherit their wealth from
ed
to
be
conveyed
to
the
speaker;
the
the immediate pressing physical needs
generation to generation and it was
of the poor, but in our modern day third, "Mascil," the bare human need
found that all, but the few who en-
the effort to relieve is accompanied without hint or suggestion.
These three names, these three de- tered the political field, were failures.
with the purpose of providing against
Therefore, you rich men take heed
the recurrence of the need by com- gress of knowledge, or wisdom, are and give your sons the right chance.
pelling the needy to he in larger coordinate and should co-operate the
Give them but a reasonable amount
measure a self-supporting member of ever present needs of humanity.
of money to begin with and let them
It requires only a "Chochum" to work out their own life problem. Do
the community.
The societies generally known un- see the "Ony's" outstretched hand; a
not make idlers of thesis. With the
der one name or another as women's "Norio's" would readily understand
bulk of your fortune help make the
clubs, organized on behalf of the the little ruse of the resourceful "-If..- great army of deserving poor self-
poor.,...are sometimes discouraged at ion"; but it takes a "Mascil" to 'un- supporting, and help the talented
the inufelluate results to 'relieve the derstand the pride of the "Dal," to
young artist to a realization of his
ever recurring claims of the poor, prdride such means of sustenance as
dreams while you yet live, and know
worthy and unworthy, and the men to remove the pressure of want and
the greatest joy that man can ex-
of millions of accredited wealth by permitting the unfettered exercise
perience.
whose philanthropy undertakes gen- of his talent contribute to the mental
And thus you will discourage the
erous endowments of schools, col- growth of his generation and the
idleness which selfishly blinds itself
leges, etc., finds its purposes defeat- Sovereign Graces of life.
to human endeavor, for what makes
ed, and discontent and positive want
As this nation grows and develops
the real glory of a nation, the pursuit
in material progress, it should be ac-
of its highest ideals, the things that
companied if not outrun by the de- live when all else is perishable,
sire and ambition to develop along
passed away.
the brighter if not always perceptible 1
avenues
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ever clamoring at his door.
A partial remedy—partial because
not undertaken by many, here in De-
troit only by one conspicuous manu-
facturer—is surely found in the plan
adopted of profit sharing with those
whose industry and skill have helped,
contributed, made possible the ac-
cumulation of large fortunes in a
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To me, this policy of distribution
or sharing of profits is the surest
solution of the problem of the
poverty that today is the shadow of
the light of our national progress.
As far back as the time of David,
the singer of songs, Charity was a
great problem.
David mentions but one kind of
Charity, for which God promised the
highest reward; but there are two
other kinds of Charity which I shall
illustrate, of try to inculcate by ex-
ample.
There are three Hebrew words-
Ony, Evion, and Dal. Those three
names are types of three degrees of
poverty. The first, Ony, means beg-
gar; the second, Evion, one in de-
gree removed from actual beggary;
the third, Dal, one in actual need
but with too much pride of spirit to
disclose his needs by giving it utter-
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The beggar has no delicacy in
soliciting alms, he is named "Ony";
the second type will only allow his
need to be made known through a
mediator, Ise is an "Evion"; for ex-
ample, he will send his little child to
a neighbor on a bitter cold day to get
warm, and naturally the compassion-
ate neighbor concludes that in the
home of "Evion" there is no fuel and
that Isis generosity of Charity must
needs be forthcoming; the third"Dal,"
too proud to beg, or even solicit by
suggestion, is usually the greates suf-
ferer from want. In this class are
usually authors, poets, composers,
whose struggle for recognition and
reward pass unrewarded, unknown,
and whose impoverishment compels
but slightest sympathy and seldom
relief. The "Dal" would proudly
starve and never stop to beg.
Now there are three Hebrew words
that indicate three degress of wis-
dom, Chochum, Novian, and Mascil.
Chochum means ordinary understand-
ing; Novian a keener understanding
or readier acceptance of knowledge;
while Mascil denotes the highest wis-
dom. Now the first, "Chochum," un-
derstands what is told to him; the
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