, 111111111
r, Aut. FOUR
THE JF:WISI I CHRONICLE
THE JEWISH CHRONICLE
Closed Temples
Issued Every Friday by The Jewish Chronicle Publishing Comma] ,
‘NTON KAUFMAN
•
•
•
President
MICHIGAN'S JEWISH HUME 1:111..ICATION
I he custom tii.i
, rivotili• to man
Editorial Contributor
10 no u , to
Subscription in Advance
411/l , not
reach nu,
The Jewish Chronicle Invites correspondence on subjects 01
tilep.l to
the
view's
11`
, 11 10111
it calm , d
Ihen
Li.,r,:o right t o % hut it. Mao-
Adler \trite-
:,,,,I•
%sorks
• I
1
ail,
4../a 1'4 o
in,rtal - 1,
r
■ •
Tilat•
II 44.411•r
for 4.4.1111 .41 masa& l•
41 ,
g
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tin
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1\ e may too much by proxi
have been of a high order.
iJl people is
III'
1141-1 1.1
' 1 he is
110t that till • \ 411.1C1111
••i the sincere
at. , I
alt•A
1, 11gl ■ .1.1,1e . --
170.100...
1/1I1014 •
co1-,al- 14401.
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our
faith.
■
though
•
.
alt41114-.
Mira I•
close .
lg.
Kusinielvo
the
,
••
I,
.
141-1•44.0.
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I
.
talala1011
II , I - tined staio•
lief 4-
4.0,14•
inn tuUnlfy Mar ' • 11 here 17er ■ aul ,
tie- reply
wan
110•: '
\Ye feel, indeed, a keen sense of loss that a man like lit \ h1er , religion and t" put a \•
%aim, indeed upon the ,.cry ion which
eat
should not have-been able to remain within the household of Israel., the synagogue renders to the community
and. *heti.* a,
lin.
0114111000
i•1 Ler-
lt her hied reptatedlt cherged
If;
gm] marriage-.:awl at
Tin J*111, 0 toe. stow L.., tint) al..,
■ vtatO. tan wan then patrona
t he doctrine of the holiness of Inn!, and that the Fatherhood of
w hirr they
suggests the brotherhood of man.
mini
question, but that in the
he better for all parties
'majority
Illaff
tolP:eflled were
itt•
ea vl
▪
would
1/1 0'.4.01 • It
• iiii .- 111111.111 Mat eirito,r1 1r)
famous Prrrirl, siirlda
liana tin-
a shunt; viontali to a •oblicr just :demi to Iraqi for the tr•dit. there
id can be
;.,wan, aellaIda• Joist 16 IA.
M. aoarISIIIIV, a pee.,
/
i•ie(1,0
10.• • Jlik* u, ether.
Cita- the
I. lItspla•111/14' 1 , • (cat.
.grolim: ui tho tabount
the marriage eta 'erred unti:
-
4- (4, 11111/... •Il t1141 , 10011414
Fair rim.
II'
her
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lean
tie•
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I.,
it,,, 'fir Y iterapal4r
torionese A tit 0
t,earlalle;
patriot fluty a Ira sears ayo a telt- ar enteryilire
i.risted Etnithsh writer decLared
a saunter %titian!! •
which l'hristianity was &stifled to lie the full - blown Howe! the marriage of men and women who under monial eircuni
- tami-
To say that Judaism, as a
of monotheism, is mere Hid"- would hesitate loin; before contlacting marriagn %still s, mdentrite
Ili
genii--
hr t4.1• , :tr t•• 11,
I
r•14, Ihr
104
tenable and practically well-founded. .\ inong the other by-piodu, car 1, the int p, the IalItI10 %Ma,. 014 1 It• j• su+.0.1.1,•
'Reading his book, however, sic .till that such is not the case .nonuser of hasty and 111-cini-idered marriage-. .11 mister- di r etry to male a witid t snarl. of ft,
so phical speculation without real content. is to forget that mom tlie a possibility of establishing a honic
tic4:0 0.0
/Sill and illIdaIt0.111 are not co-extensive t e rms; th a t Judai sm i- r ibi a/
'that there are individual insLititc, that justify the
Irrtritti:
10101 1.' 1144- 1!
1.14, mi klbrty
04.1t.II101001 III tie
tnli,ah'le n"
1000 1' o. 00•14014111ad
Laud p140 ■ 141C11 11.10 •Mate 04.• U/ -
To s ay that Israel's mission was long fulfilled is only to reimat part of the count r% report that rin.%er befor
e ha., they Lrecti n,
th e hackney e d phrase of Christian pulinteers that Judaism was tai mit-Idly called upon to ■ d14 iate at
boy
and
k w-
till. 0011.111It 104,11•l•
di Iwo)• ,s,4
kruunditra,
It1111i
Marriage in Haste
••! tin ..Alua•
vi , lin Wadi.
Alla•111.4 ear
livid. AtooCi/.1.0 It'll
lint we would not tipbraid him for it. Howe% en, we expected that
monotheism and that the possible perfection of man is implied
b2h bur, b•c,
Coe. , y 20
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s• 4/41.44111ti441
1.1.AI•
walbayalic..• Ass•yo Mari,
■ On•
%-
Detroit Decorating
Service Corporation
10'
...Cll. I,
al nen...pine. tan tli•
t.• cheapen
,then he came to set down in tinal form the reasons fur his breaeli
• JAP 1.4.44/ 4,11* 4 ,,
4.0111IIIrs
lather- . rcasull why the ser%ie• may not Ike read by a layman. "1.,,
do.•rs eat the
throughout thin - uutuer season 10
with his father's faith they would be such as would be logically
a
tad,
1100 0 004.4
all' 1171.010CII
I . ,1 , 11/c 11 ,
has
earth 01111
ul-irtt and
awl our syriagogues stab.; •i m,
deepest cravings of his spirit. ;tut, after all. w,.• cannot reseut it all tlic year- .111n1 e%cii it the ministet must
reason airs 11+
w h en a man , fo ll ow i ng th e di c t a t es o f
1gWil g I li,tienee and guided • himself from hon n • dur i n g a part 0,i
tin •Ultillier scan , 711, there
la ,
by his reason, Midi It right and logical to break with s
",'
• I , 41 o•allItiafIC, 111•
tl our lettlIde•
I
1.4ontsfaa•
tracts
IMO' Mabel, dIV/APP ilr
I / 4po, $14.
44,01. nap, IP .14.4/ .14 ■ 61,111
1,414.
I •
.0 416•• .1.
-.
is. •
11 e cannot quite understand how any man %vb. , think' clearly can I with their (nod in hi- 1 duly Ifouse.
Let then the doors
I
And ih.
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Jul- IV,
Ai. So ant tie ....1. 141 -
Ili Is OWN.. a.,
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II. to. , .
1.14. - MA• 101.1.flian.
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faith a sufficient response to the
10,4,• •
It
t41404
gr . 110 1:14,111. 1,"
ill/MI/11y of Life: . le, be altogether unsatisl
i Hie would ha', • theme Is
inn
tor discUssoin. --but it is rather that the \ cum,
expected something better and a little more 1,p2,1c:11 at the hands •i fur a ,ei'\11 ,- id prayer lcecause they !eel them-,lye slit rigthened
-
eminent a thinker. To be Mire we are partisan timard Juda"-.111. ju the doing Id their duly (lay by dio ;titer
our
&ILAN/AK
04 , •
t•,,,
Inc is therefore not a little surprised to lind the particular chap• when no greater attraction hoes them. , ,r when sonic :toted socaket
ter dealing with Judaism in his recently /•...tied book, - An kthical I- ill the Intl/sit. or when ',In, particularly oltet e,sti og am p!
fail to find in the teachings of
• I.e..'
Ag•igg ,Pil
I• It
•
thruse ot (nod not meta • to listen. out a,
come to 1.111•
Ile is, besides, a man w hose practical
l• /1,1;
tile; ,
11 If. 40401-110,
t Urvit
hAllita.411,
o ne - - III-Al.-PI II, I,I1•
0.- 4'4
\ t
oameas
• 1,1 .1
nanua•- clon•
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that at ctei
too such preaching in these day,
Ile (-
144. 14
norkI 74,•,..
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Apartment
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1110 -11
PAPERHA \CAC;
Sea. o•
to speak
Si, ggigirt
lo
"
Apia- eclat , -
need be !present, it t,i the tuugrcgatm. t
a per
manila place in the literature oi n•thies and philosophy.
thinker of no mean calibi,
i•
nit
tin.
dead assn . o. /Wow
tars. Sa.tr. 61141
•
•• •
n•- ‘• - • ••1.1.4/
Nor dots till- iiiipl%
- of purpose
\laity of his Utterances deserve , and twill
_
a.
I .1r \diet'•
respect his sititeritt and
'lir
PAINTINt,
Ararat
•
•••
.onn• dn.
nn. 5...waned anatiaa
,.tor.. ..
a 0 ,-, whine tit. olld, b. '
I
si nag , igue tak( s its(-11 :II all
to enter and Mid within its
t10
„.
1p.playt.(1 in -.ume oi our "term—
Urn! \
■■ "•
',TINL
DD. OR
• n• .• 41•Inort ly ontre.otlf , •il
•1■ 00. ..r
01
sv•l, too
444•41 Mal el Se.
ser%e - to hitthe ctminininty hie in at
ing by serious - minded I,euple. I one need not
\la ! tit.
■
"LET US FIGURE -
■
shall im tilled 1,, c.npa, it.,
■
Dr. Adler's Justification
ci1111:11.1111/11,
,-•
INcallicr when the •• ••tatiiiiiip., i oon, I
Entered as second-class mutter March 1 , 1916. lit
1•,,,,totl,.(. at isetroit.
Nlich.. under the Act of Maich :: is
Anything that 1)r.
yea
Ili cotirst• I%t• are 11,0 ■■•
1111 , 1-stitimier
It
antra 0014•1,
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RA a
onorndit 4. Saar. 41111.1111 Okay, III,
1 0IMPP , in , Sp.' baisasiwis and 114 ■ 144
•
tan.
lhaallaaa 4440 ,,-• crate
a.1.•• •
•
au, Iowa, la,
• .
•■ , r of »), n*dit
I
suspend(
heated terni
13ol1 of Moot* so /lo lamas •
s.nutl, I. Ii tin, afel0
.14•01. 40 11.
100 'au,/ allivaa,
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n yeat
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4411.4.
(otIll staett,
Inv 411101111111.00•01 iI•al•a II ...at an
•
la It 11 , .1111 111
the church and synagog,' 11a ,
12.00 per year
Jewish people. but disclaims responsibility fur an indorsement of the
expressed by the wr.ters.
M1111 1 11 , I
' 1 '•
1 au 1In.- Orem, nut
son, ..eof 4vsswirbi, It •ftisteer .tositwaset
petrat,,1 1,i those win' art aitta
nagopti , . that I ool
All correspondence to insure publication must he
;Bice Tuesday evening of each wech
4,14i Ia,
one that should Inc alisohnen, dein,
Phone: Cherry s al
1140404UL ••
.__-- , rile,. It
eeirapete.
• 'rent
11H0 1114.1tar It N .
synagtigu• early an lune and n o t 1..
Ottices 307.308 Peter Smith Building.
RABBI LEO M. FRANKLIN,
0••1
, slap. of -ft. *Ss.. •iendt, soa.nont
10100 -
w ithout a •
•
pt.
,a51,l , )
Pattetib, a •10,,• t •
Stitt of 1/7.7ttam• •I•l hat • p'•
yug,teut
•ioeer
I leer. .re 46.,u , 14,1 81 01. ►1,, J , O•
!hi. huge
return to the am ten.
1 , . ,
rand OM I •111111 r, ..I.04111/ 1 0,
nr•
✓ r! ,
tam them but the
nu, tortit dors tio• 1
• I
I•1. 103%11) . •I0 41 j•alra•II 010
HISt401,
that Israel's prophetic ideas of san - ial justice the end of the war. ought to Inc entirely
0.01411; , 1•te
1:ut
-ort
I, I • 4 eflelilln intuit •Incis
ail tat4ua gel )eils • • f,•• 0,0 • •.-.
Is of our time fs to forget the e-sential hysteria has taken hold of man% young w , dmcn ill the-,
"1 hey I roe, than • h n ndrnd yr.a• Woe
g
lt•011/0•
/40 • 1/4/lig, „.. I.• ,
--
III our time is offering its supreme r; ,
Seetll to regard it :is a manifestation
patriot-III oh their part to I'1441.404,1 hilt (h.' it* NA. :614.1.04Cd t. l ulnatr, inn. tern rn,ry „'
s-trii a 111101,11
of sAtIlliscal fret' could ...oily ninefold a tio,n:;,'
iltar of life the I•st of its treasures, To , semi forth a soldier husband rather than a soldier s.seetlicart.
Hr 4,00.;
ti•iu
• of f1a41, 1Arliati)
, of the prophets do not stillice for o u t ,
But the out•ptitol may - he legitimately asked as
flu-
id system certainly higher than any which part of the marl there is the same heroie •pirOt who, to - •
enli,teil iii hi, country'- ',en
w it!
de11141111, ad' the
To be stir.-, Dr. . ,,,, . holds that in casting aside Junlai•iii, and .. aeriti ee whirl, wi d er „ii„ 1 ,•iren,,,,,tama•. he
Christianity, too. and establishing his ethical society, he bas aettiall ■
••
lio
not t,
be readily granted even by many of those who are not a ■ own
.10,4 ti• 'tilt ol the miller ••• it In of
It
••
childhood been permeated with the f•wisli ideal. \\ hat has pups- which his courtly has called hunt, `aiy fear that she will not do a,
larized ethical culture alining certain classes 1- o u t its superior ethical' is a challeng• to her loyalty and to his t toiltiteni iti her,
udder faiths Inane
tl'11 1 1 1:11
to letter the souls of mem itio,e0 by
af• written N ith the Inn. that 171:111 . ■
a lake 0,41110' of
a y
patriotic duty to enter maul a hasty and
11'e hang a suspicion that had conditions in our -great I a-tern ill considered marriage at this
tIllIe 1111•
Le deter ted
■
, h,11/14 ••,
ilietropoli,, awl particularly ju 'Ili leading ,'onto. gallon. been some- I 1 he !we of a good marl and a good woman i- the roust .an red thing
%%-hat different upon Ihr. Adler's return to \ ineriea after his student in the world,
exponent- of leforlit Judaism and not the founder oof a new
lint he tv:IS
a 11E111 %VIP) 11111111 11.1t
LUI If
not lie Oh
-n, P.•
•!:
brook congregational bo-si-lin
i:r lp,
himself to enter upon a ministry in which he wars likely to be barn-
that 1./r. .\ oiler 'should now explain his bloat!) wilt loiolooi - m up o n,
oi
oio
1,,
pyg ,, One
d
or Christianity well attest, ,I,
lilcnt
tvutild have nnulc
ethical culture
III either J11113101111 '
is altogether likely that the
rapid advancement tha n
Um, h uulre
!
I,
1111 Ina-.
NO I , • Loh/
1 1-011)
, 11011
remains very largely a Neu% York instiiiitioili.
branch' , hate been establi ■ lied, it has had
of Dr
-1 ,
Ito
•
it ha., 1
\dire.
II
In other cities is here
rl'.r n1-
14.01•17
It 11r11,hnrb
j,..„0
in) viitit• hint *Wing ;Mai
I
)1)•
(min riaol
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1 11 T1101 0, ,
1./00.1110 10
culture service much in the same spirit i v hound i„„„. 1 ,1,,
as he attends a ttni%ersity lecture ur a platform address. If the sub-
ject is timely and the speaker eloquent, his amlimice is likely to be
large. If the reverse is true, it hill be heard by an ever-diminishing
congregation. Now tiny tni)% einem that depend. upon some sur-
passing personality fur its popularity can so tro-o-ly hope for pm ina-
Certainly under It-se intelligent rind invoicing leadership than
that of its etninent founder, ethical culture ha-, little to hope fur.
The Jots, tvho fur the sake of convenience or fur N111 lal 11'40 , 111
on-, %tipu milted by it sort of intellectual snobbishness, have It-ft the
synagogue fur the halls 14 ethICal rulUtrr, trill gradually return. It
liciice.
is a movement without a history and tliertfore tvithomt the
of appeal that an historical faith is likely to hint,
If ever Judaism had to fear the inroads of ethical culture it need
nut )1(1 so today. In the light of Ihr, Adler's explanation as tie %thy
he hits left the fold, the appeal of Judaism to thinking men and
women should be stronger than ever.
I; 11100 1 10•
ill 'flip. Una• Inrnrllo• Ii- u'quurd
Ilona an III. fatherland, it101 01001
defend 11 whru , •11,11
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Ili
into
turbid sure
hind n1 148 , 1•11 , 1•11 or ma upw111/11
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bravel y and dYing
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await/ ,1 led by rennin 1,7 hintotir
Lea I,
Zionist Movement,
The
l'inler the
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of the Jew
nay hr doe
cussed the proje,1 of founding
side1),/y
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beard In ;111'1
1 , ,irliainent would Ia.
the •plendid elropiente ill new'
!arils, I , ,401.11a*, and Castelars Slim-
ness Joophois would re. orah the
arms°, ad the expandinJ and
the melodies of Mendrl..olin And
Melt/liter wonted cheer and gall' /11:,
fhr dnaliestic cfrrh. t•I happy Jr$41.11
honors. Such it emionointralth, king
don' dr republic, Is • 1 1,11.11111111•1100
Mind 41, A011ItIlly Id
■ 11•11cd, 11 fee-
Intl grntus and 11%111i:11,w, ale 14 hr
41 new 1 0 .1, •• it limit'
fear;-11, it the mach
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soon, of war and in the readja•Iment
Tradera ml Iht daily pre.% are fro of the laitindstiem of
state. a nd the
n mown
pnea• mann' with this project.
realignment 41( rare a.
Intl lobo!, and 1110 11110, 1111 heir
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lima III V1111•11111• 14'4.11• 11 OW In (III
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the Mrrl , lnll lrnnlw sill 11111 11rn,'Inlla
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pelt
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the nawaY and it milt nerd. an holt( *I anal SW , "
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our
Mr 1,a,,,• Ion Ihr 44 , 111111irl ill which Ihry lite
aml In manors „I ',M o r al drany and A ' 1 1, 1111 1 "U. > ' 4"
hm,"" ? ,
drafh; a laii ,,, dand
1, ,,, admil I .
1 411 io
IDr
A M
tilarar
ow
144, n . ow that the Jett Ian not be marlt a p a •
,g 1,11 h 1 hf.g. tiggg, 1,11.1 lgg
•
. with th e
ull'hAti
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001 , '„, I,"
,‘, ren• In retry country of hprope err
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word of I,od
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171
kin', n 1 , , 04 gal.,'
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,
4 tIlar to Ta•
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4,entile?
ane 41, 1,011 , 1 Po .1 ” .
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od,lislro1 • ann., •,r,a
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meats would cert., '
a d) r "
641 "1 I h r P ram'eh 11.0.th the lalibling and I ,
.11 At trent lo Jew. 111 the
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fra, ,,h 1, 011,111411, •
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areal
th
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0,, I larately and died wrandly for their
,eumn he their rehire, • • inide. and ''•
ti•spr, tor hitherlatol.'
I. it nod • iliarter• of their 11 , •'' I.
1 , 4111147 10141 1,I la
111,11411 , 1
wall
;nullity,
-1 •
11111 11 It
has made hit little impression upon the religions life of the coin-
()lie attt•ItlIS all •tIlleal
, 1 " •
•• I it”
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IAN
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II • or'
Ag a matter of fact, lio%%e%er, what sheen.-- it lias ento%ed has It'll-
tered for the most part around the po r.•oliality
" '',"
ilia ; Al•Ce
r
• •I
I,.
„,,, , I1 1,)
41)1 rpm
11 11 1 Ars.
Woo .
Fro ••1 •
141)01i 114- .I , Mb oft, r so
7, ,,
fell thee' and :unaln 1•• li•
that The all,' , tat lowland n, the
4101 drier 1•• M•tIfIl I •71/1,1 In
As 1(41 1
I,
I
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reasons for his leaving the faith of Israel.
\Vert. the moral superiority
"
414/ /
Dr. .1.11er, lie cannot but feel that Ito Ii of the pr
!
T vol ,,, *
' . 1 ''
he ill
shined moral insufficiency of Indaism were well-grounded practical
r - • . ,
a/
•
, • •"
on
t-
rt
to. rea.4,,n
•I• a!
, I , ls lurlu.lr a ‘ , ..o.ladra oh), Jrrd••',.. awl Ole •0r
Patriot.
ethical and philosophical grounds, Ills attempt to do -4, i-, ae has/
attitlIlle tO1A an'
,
I''•;
;
• , •
Citizen and
Jew As
•
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romoin g country •Irould not
tre•ert and 11011•41,0 ,
thr .W4 ml a frfl,•pfIr41. and ••" , s , ••
III, .1,011
NI Jewish Seale. 7. 11. topelar to,•
iar
14,1,14,14 art, 1 , a11,111lij ?41;4}1 11,41
Palestine i• a harren comor)
("•• ■ Kolar! 11.711., IhC 1/1/411141., Of ,,,/,41,1,
•
The
,
•
surfed pp
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pert' at every turn by official interference,
b••it said, unsatisfactory, and liowe%er g enerous one iii.ny.
In.)
••
" 11,1c ,- O. a. a
',Ger. 'toed err
the early days of the edit, al -,,, iet± • ii is NW i d I
6 4' •
; •
'
• .040, 1,414y.
Ili- mind and his soul had to be free, and he could not 10 rstbide
inented up o n III
'
Win/ f I
I gel'
Since the-, tlliu,ys %%ere generally known and rather widel, .o...
d
tier Kr 1°,11,1
144 ♦
iltr•I$44 - 11 ,our,
11• appear:v. •
Ise r allied resolationtry 1 winner, r,f,
, only 4,1,114, Ihd , ;t •I'a.
pal. nrl %V4 ,40I/IIII01 , im illy
bread awl thr %hail I
il."
'heal areal Ilotbilitt *title Ifity fnigfl , WI
id it are fine is:', add ,
, e, labiate the otalependini
Alb., II wt 'up') rm t u
i do,
3, isoh,•iiiiiately it
tidy i-, upon the altar of mei.
day, in Flin,pe, that lie wott1.1 ha% e become one of the
•
•;• .,•
of .1 er, i.lt morality without the inspiration of t 'on! as it- source
It .a home. The girl ,vin, IS 11 orth) of a good man's name will nit f..il
could lie er have been born had not Dr. :1411,r hint-elf from eairlir -t to wait for him until he comes back in honor Iron' 111 , - seri%,,
1 Ilene lines
gos
that he ha.
right to eider mann the marriage relation utile• he is reasonably
religionists. Ethical culture is. in the last analysis. a summation: in po-ition to assure to Ins wile the protection and the e•anforte
1111.11S that ill Ili,
* ' •
har t ce, tt,.•
no
as it' couragttitis di-reg.:1rd •l forms awl cerenio-
••
of a
a..kjog.
created a new and higher morality. That this is open to dispute II ill •
SyStelll s0 111111111
ie./tali/1)
,
II I •in 1111.
I4 It/I WI 1114.11
or anal, 10. 1 , 1,1111,0•1 Ilirlia In
Ibu
1111
'nit .0-coned
/limo! Movement has many srdrid
11'liy should not the nation* of the
rhario•tribilie
A Irm, I.• their inn y
Neon sirs ;not side supporters Simian/ rJrth join in such an
ail 111 , '; 111 b 11 . 11111 Il rMwlll n
enterpri•r, if Ihr
II1C Iran. 1,1 all sillisciiiirittJedi0l.l tlnl
, 11,1„";:
fhnY Jr% • .end Ilr11111,4 1111(111010111
the Jew• , Ir•Irr II?
•.,11), 111144110l Of OW
by Ihr French Givriiiinruit in regard 11Yr n111,111 Ill,' Iddorrhil Ironiolarirs of
earth 'Hie great world struggle ban earth hits
liar
tried
it.
hand
at rsterniih•
ila'aii,,,;';;'
I
;‘,
;aif,";‘,"'irb7v
uh”,
and plans, oils '
Ili Jewish
ran wit I'll 4 powerful inprlut In Ibis 411111/ Ihrin and ha. failed
11'hy
Ail her, the wren Jewish teacher, neither
dovel, slims ',or despised 111.. elite!!! IICSIlles,
ihr national idea
ihrt aid now' change the pro-
for Mr
af f ,
framed this nate,
and the teligiotto self-vonittiouanessoi loam for awhile and cattail to Illy
Ihn
youth of FTigliniol
book, May erlorrvra l 11111, ea Ihn Mr Hebrew rare Ill all aura
have bull patriarch of the tribes, the old limo
Ibla 1110 Jew a (allot- hind besides 'biomes Mhl,h *rill on 0,11••111 1110171 In
the riot' world, initimis iirorn snot prr• surds awaiting ripening for such an of tht tentitrito, a kindly and helping
Jerussionir
stale Illainned and disappenred; event, It has toren treaty laid that
1'e.; the eimiltry whelein hit In bred
hand'
011111011w stormed forth omit a the
Mild burn, and in whirl% Ins 11110 Ilia Ii•
herly tu proteins ilia rsllalun, alai Ina!: 11111 11.7 hoot,' down ovr, 11.11 "tome Ihr deltruction of the 'Retold
- 1 . 11011 - 111100111/110 1111.1
'mitt:yrs (willed
■
(Continued)