Wednesday, June 15, 2022 — 7 Opinion The Michigan Daily — michigandaily.com BRANDON COWIT Managing Editor Stanford Lipsey Student Publications Building 420 Maynard St. Ann Arbor, MI 48109 tothedaily@michigandaily.com Edited and managed by students at the University of Michigan since 1890. VANESSA KIEFER Editor in Chief T here are hundreds of thousands of words in the English language. Each word, no matter how commonplace, packs a powerful punch. We can string words together to make someone’s day, break a heart, spread ideas or even cause mass hysteria. While some people dismiss this fascinating phenomenon with the phrase “words are just words,” this ideology entirely ignores the communicative properties of words and invalidates their importance to both society and culture. Because of our advanced level of communication, we must be hyper-aware of what we are saying and the connotations of the words we speak. I have found that our society often does not prioritize this understanding; our education on these connotations and how they might make others feel is extremely lacking. I have found myself surrounded by phrases such as “that’s so gay” on a day-to-day basis. My peers — and honestly, myself — rarely bat an eye when it comes to comments like the ones I just described. Our society has normalized the use of words that describe someone different from ourselves in negative contexts to the extent that we have become desensitized to such occurrences. When was the last time you heard someone say “that’s so gay” to something that made them happy? Likely: never. It is often used when a person is responding to something they do not like or when mocking something. Using the word “gay” with a negative connotation is a form of discrimination toward the LGBTQ+ community. I used the previous phrase as my example because it is such a common one to hear, but the same kind of ignorance is perpetuated with many other misused words and phrases such as “I’m going to kill myself” or “that’s so Jewish.” Using words packed with such heavy social or historical implications in frivolous contexts is ignorant and disappointing. However, if I’m giving people the benefit of the doubt, maybe they don’t know what it is they are doing and why it is wrong. In that case, I’ll break it down for you. Several of the examples above can be referred to as microaggressions, which are typically subtle ways of showing negative attitudes toward a marginalized group. One of the reasons why this issue persists is because of the numerous people in positions of power who have encouraged our society’s miseducation. For example, former President Donald Trump once stated, “I think the big problem this country has is being politically correct. I’ve been challenged by so many people and I don’t, frankly, have time for total political correctness. And to be honest with you, this country doesn’t have time, either.” In some ways, there is value in being straightforward and to the point, but to encourage an atmosphere of totally uncensored speech soundly rejects the spirit of democracy and goes against our values of diversity, safety and a welcoming environment. Trump’s apparent lack of time to replace a disrespectful word with a respectful one has nothing to do with time and everything to do with the ingrained racism, sexism, ableism and homophobia that prevails in our country — despite how progressive we might think it is. Some of our distaste for political correctness can be traced back to ancient Greece, when wealthy students were taught more advanced rhetoric than their less wealthy counterparts in order to give them an advantage in winning elections or even evading prison time. These ideas even carried into our country’s founding, where a “free marketplace of ideas” was encouraged through limited government censorship. This meant the persuasive nature of ideas contributed in large part to a particular idea’s popularity and acceptance, even if the idea was persuading listeners in the wrong way. These trends show a historical relationship between eloquent speech paired with an element of distrust, which still exists today. For this reason, we sometimes associate carefully executed speech with calculated, ill-intentioned speech that is designed to manipulate. Trump’s simpler and less sophisticated (yet politically incorrect) rhetoric appeals to many Americans because it makes you feel more like you are just talking to the “guy next door.” This tendency to associate ourselves with those more demographically similar to us is called homophily, and explains why we might prefer to listen to a more casual speaker talk to us rather than a grandiose speaker who seems, and probably is, smarter than us. With that said, it is no secret that our leaders play a formidable role in promoting or impeding political correctness. While some of us may be averse to the eloquent, occasionally complicated and politically correct speech that is associated with the left, I urge you to keep in mind that you can say the exact same things in hundreds of different ways with varying degrees of social acceptability — that is the beauty of the English language. QUIN ZAPOLI Editorial Page Editor The history between gun violence and white supremacy The overuse and misuse of politically incorrect speech S o far this year, there have been over 200 mass shootings in the United States. This annual number has steadily increased in recent years, from 417 in 2019, to 610 in 2020 and 692 last year. After each shooting, we find ourselves asking how these acts of violence keep happening and how we can stop them. The answer to these endless questions is one that has been to blame for problems throughout U.S. history, whether we notice it or not: the plague of white supremacy. In 2021, Attorney General Merrick Garland and members of the Department of Homeland Security testified to the Senate that the greatest risk to national security was domestic terrorism, specifically those individuals that “advocate for the superiority of the white race.” This is exactly the definition of white supremacy — the ideology that white people are superior to other races, and that society would be better off with only white people. An ideologically similar belief is the “great replacement” theory: the untrue assumption that white people are being “replaced” by influxes of people of Color. Introduced in the 1970s, the theory has been repeatedly touted by prominent public figures, including popular conservative Fox News host Tucker Carlson and former chief strategist for former President Donald Trump, Steve Bannon. When such influential political actors vocalize these beliefs, they spread and fester, guiding some individuals toward violent action. Exposure to such violent and polarizing positions creates an intolerant environment and, in turn, poses a threat to the furtherance of a peaceful society. The prominence of the white supremacist ideology in America is hazardous to our democracy, and its continued relevance throughout political and social history makes clear that it is systematically ingrained in the brutality we witness almost every day on the news. Behind almost every act of violence in both modern and historical America is one root cause: white supremacy. Read more at michigandaily.com A nn Arbor is a one-party town. Democratic candidates ordinarily do not face competitive races in the general election. Therefore, when voters go to the polls on Aug. 2 to vote in the Democratic primary, they will almost certainly be voting for our new City Council. At a moment when national crises are so dominant in the media, it is easy to lose sight of the importance local politics has in our daily existence. The city of Ann Arbor is facing an acute crisis of affordability and is enmeshed in the national crises of anthropogenic climate change and racist policing. The decisions made by the City Council — things like renters’ rights, alternatives to policing and public transit — all have an immediate and strongly felt impact on our lives as Ann Arbor residents. That’s why it’s more important than ever for University of Michigan students and workers to make our voices heard by voting in the City Council primary. Graduate Employees’ Organization members recently voted to endorse three candidates for the primary: Cynthia Harrison in Ward 1, Ayesha Ghazi Edwin in Ward 3 and Elizabeth Nelson for re-election in Ward 4. Our endorsements reflect our position within the activist and trade union movements, as well as our priorities of housing affordability, climate justice and abolition. They are also informed by the urgent needs of our membership and by our often frustrating experience working with the council. This year, we wanted to back candidates who are a cut above the rest, who share GEO’s values, who are willing to actually act on those values and who bring a unique or missing perspective to the council. Consequently, we did not make endorsements in every race, choosing instead to only back candidates who really differentiate themselves from the status quo. We call on members of the University community who share our values to support these candidates. Read more at michigandaily.com It’s time to demand better from City Council GRADUATE EMPLOYEES ORGA- NIZATION LINDSEY SPENCER Opinion Columnist ANNA TRUPIANO Opinion Columnist Read more at michigandaily.com