7-Opinion I am a sorority girl, but not in the way they are typically por- trayed: skinny, blonde and white. I am none of those, yet I am still in a sorority. This type of sorority often gets lost in the great umbrel- la of Fraternity and Sorority Life; I myself didn’t realize a space like this existed until later into my freshman year, eventually joining during the first semester of my sophomore year. South Asian Fraternity and Sorority Life has been around since the late twentieth century. Spanning multiple fraternities and sororities all across the country, this community is niche in that you usually don’t know about it until you stumble across it. In this sense, I truly believe that South Asian sorority life has gone under- appreciated, particularly on our campus. Dec. 7, 2020 will mark one year since I crossed into Sigma Sigma Rho Sorority, Inc., a South Asian values-based soror- ity founded on the principles of Sisterhood, Society and Remem- brance and committed to its national philanthropy of Domestic Violence Awareness and Preven- tion. As I get closer and closer to my first “Sigmaversary,” I’ve been reflecting on just how integral this organization has been to my college life in such a short span of time. Organizations like ours that are a part of the Multicultural Greek Council are rooted in tradi- tion, yet innovative and evolving with the times. We commit our- selves to our philanthropy and service initiatives, and present a united front to represent not just our organization but our cultural values in the context of an ever- changing world. Joining Sigma Sigma Rho pushed me to my limits. It has challenged me in ways my other organizations have not, and the rewards have been like no other. As a solo (the only member of my class), I’ve gained a newfound appreciation for my ability to inde- pendently tackle challenges and follow through with my commit- ments. Joining this organization instilled in me the values of dedi- cation and loyalty not only to the sisterhood but to myself as well. My journey throughout the past year, though significantly impacted by the pandemic, has been rewarding nonetheless. In January, I had my new member presentation, which is one’s official reveal to the rest of the communi- ty. That day, I displayed the skills I had learned throughout the past semester and showed the commu- nity that I truly did earn my let- ters. A new member presentation involves the new class standing at the front of a room with their faces masked, presenting the history of their organization and greeting the other organizations that are present. At the end, the members’ identities are revealed to the audi- ence, cementing their place in the multicultural Greek community. This meant that I, a person who’s always shied away from any form of public speaking, stood alone in front of around seventy people and spoke from memory for about half an hour. The event culmi- nated in my Big unmasking me, thus “revealing” me as the newest member of the sorority. I moved through this entire evening on a rush of adrenaline, knowing that I was doing something completely out of my comfort zone but still enjoying it, even excelling at it. From that day on, I’ve found a home within my chapter that has been full of nothing but love, acceptance and growth. I’ve learned that having a sister means more than being tied by blood; a true sister is one who is loyal yet leaves room for growth, someone who has your best interests at heart and shares both your joys and your struggles. Having this sisterhood has been the greatest motivation for me in the past year to aim high and make my visions become reality. I spend a lot of time dreaming about what I want to do, but that dreaming often comes with the feeling that maybe I can’t accomplish everything I want. Throughout the past year, vari- ous opportunities have popped up that piqued my interest, including writing for Michigan in Color. In the face of all of the talent I saw around me, I sometimes felt like maybe I wouldn’t be good enough to share that same platform. My sisters are also some of my closest friends, and sharing these wor- ries led to meaningful words of encouragement to remind me that I have tangible skills to contribute anywhere I want. Interactions like these have been the extra push I need to pursue opportunities, eventually boosting my own belief in myself. On a campus where South Asian student life is extremely vibrant, consisting of multiple types of dance teams and social organizations, find- ing Sigma Sigma Rho was like unearthing a hidden gem. I thought I had everything I wanted in my other organizations; I found friends and leadership opportuni- ties, so I thought I was set. Adding a sorority onto my already precari- ously high list of commitments hardly ever crossed my mind. However, meeting the sisters of SSR made me realize that one thing I was lacking, something that I had overlooked throughout my freshman year, was a constant stream of unconditional love and support from a group of resil- ient women. I needed that set of females constantly pushing me to be the best I could be and remind- ing me just how much I am capa- ble of to truly start believing that myself. Fraternity and Sorority Life has always had an interesting reputation throughout the coun- try. I came into college adamantly against any form of it, but that was before I understood that a soror- ity can be more than just parties and drama. Meeting some of the sisters instilled in me a desire to be a part of this organization and have these people in my corner. When you find the right group of people who lift you up and become your family on campus, you finally have the space to explore your own definition of what it means to be a strong woman and begin growing into that. Finding my Distinguished Sisterhood was the defining moment of my first half of college. As I reach my one year milestone as a sister, I’m apprecia- tive of the growth and confidence I’ve gained as a result of my expe- riences. My greatest hope is that this organization continues to thrive across the nation as one that is redefining what society knows a sorority to be. On Nov. 20, the president-elect of the United States asked the American people for spare change. Over half a million people in this country experience homeless- ness. The national consumer debt has reached $13.86 trillion. Last year, 35.2 million people lived in food-insecure households. 32.8 million Americans under the age of 65 do not have health insurance, and that does not even include folks that are underinsured. But Joe Biden is asking us for more money. The audacity of politicians asking the people they represent for money isn’t new. They raise money for campaigns, in the name of ‘fighting’ Trump, to ‘defend’ the election and more ambiguous efforts. On the other hand, when thousands of Americans lost their jobs due to the COVID-19 pan- demic, only some of us were lucky enough to receive a $1200 check and the chance to apply for unem- ployment benefits. This left many Americans struggling more than they ever had. And while I’m not saying that is a single politician’s fault (because the entire political and economic system of the Unit- ed States has failed us), the inabil- ity of Joe Biden, Donald Trump and their teams to read the room is astonishing. Up until Oct. 22, both Joe Biden and Donald Trump’s campaigns have raised over $1.5 billion. Over $3 billion could have helped mil- lions of people struggling around the country, especially during this pandemic that has affected us so intensely. Throughout past Repub- lican and Democratic administra- tions, the lack of financial stability of citizens has resulted in the loss of housing, transportation, health care, food, water and many more essentials. History shows us that one change in an administration does not result in resources over- night, which is why giving money and supplies directly to those in need makes the biggest difference. Yet, the custom of giving poli- ticians more money and power instead of providing community members with basic items is sup- ported by many politically vocal people. On Nov. 12, Mark Cuban, a billionaire and judge on the real- ity television show Shark Tank tweeted that folks should direct their money to community mem- bers instead of political races. This prompted responses from many Democrats, as the Georgia run-off election would help create a Democratic majority in the Sen- ate. Those who responded claimed that winning the Senate would be more help than directly aiding under-resourced folks. Among the responders, John Legend, award-winning artist and self- proclaimed activist summed up what most were saying. While this is a simplistic way of thinking about the way the world works, no, John Legend. Politi- cians do not help the people more than the people help themselves. Politics are not simply “annoy- ing”; they are often violent and destructive to no/low-income Black and Brown folks that they claim to be representing. There is no way to completely end home- lessness, end food insecurity, end debt and so on without completely altering the way the government runs, which thrives on capital- ism. Therefore, the best way to help people in need right now is to actually help them. That means donating to small, local mutual aid funds and dis- placement shelters. Spending your free time walking through neigh- borhoods and delivering fresh food and water to folks. Setting up handwashing stations and passing out hand sanitizer and masks dur- ing a global pandemic. We’ve had Democrats and Republicans in leadership giving us less than the bare minimum while they allow landlords to raise rents and evict families and multi- billion dollar industries to exploit people’s labor for minimum wage. As the iconic Black poet, Gil Scott- Heron, says in his performance of “Whitey on the Moon,” a white man’s achievements, whether they be making it to the moon or the White House, does not change anything for Black people. The only real change comes from our- selves. Wednesday, December 2, 2020 — 5 The Michigan Daily — michigandaily.com Michigan in Color My friend Grace was the first person to ever make me a playl- ist. She sent me a painstakingly crafted 16 track ensemble full of SZA, Kendrick Lamar, Outkast, Amy Winehouse and Ariana Grande among others. It took her days to complete, and I still con- tinue to listen to in its entirety years later. What truly makes receiving a playlist like Grace’s such an honor is that whoever makes it for you assembles every song with bits and pieces of your very being in mind. Like the fact that you prefer Cherry Cola over any other fountain drink, or that you bunny ear your shoelaces when tying them, or that cilan- tro on your tongue tastes like soap, or that you wholeheartedly believe that The Atlantic is sig- nificantly better than The New Yorker when it comes to the rat race that is the literary magazine industry. But more so, music is an extension of the soul, it’s every dream, ambition and fear and by that virtue sharing music comes to present itself as the most sacred form of friendship. In the midst of a pandemic and an age in which everything has increas- ingly gone virtual, the sharing of music has asserted itself as an even more profound way of ini- tiating and maintaining friend- ships. For the first few weeks of the semester, I had become accus- tomed to the sweaty palms, heart thumping, heavy stomach sort of sickly feeling that comes with the introduction of the dreaded breakout room. And while there are many things I have come to hate about them, more than anything else, I hate the lack of human and personal connec- tion, the black screens, the large swaths of awkward silence punc- tuated by sighs and wait-what- are-we-supposed-to-dos. In a breakout room I was unable to read a person’s body language, unable to see how they grip their pencil or whether they tilt their chins up or down, and to observe the tiniest of details that ulti- mately allowed me to tailor our communication into a meaning- ful one, and most importantly served for efficient and stream- lined group work. With the advent of online interpersonal communication, I found that my social skills had reduced to that of, dare I say, my middle school self. My jokes flopped, either fol- lowed by forced laughs or none at all. Failed attempts at relatability with my peers left me question- ing whether I was really that unlikeable. After a lengthy pro- cess of trial and error, I learned that the greatest weapon of all, in the battleground of discomfort that is the modern day breakout room, was meaningful conver- sation. Much more deeply, con- versation that didn’t surround intended majors or future plans or hometowns, but rather, music. I found that people loved to talk about themselves, particularly the more nuanced parts. In a vir- tual setting that has only exac- erbated the need to satisfy every facet of the human condition and more inherently, the essen- tial need to be perceived and understood, opening the floor to dialogue about something as intimate as the music one listens to, became the ultimate antidote to breakout room dysphoria. Perhaps the most gratifying vic- tory of all besides completing our assigned class work, was coaxing a peer out of black-screen-name- display-only-mic-off anonymity as they raved about the hidden genius of Kanye West, or even watching their thumbnail sized zoom box swell with sort of prideful acknowledgement as I furiously scribbled down the songs they told me I absolutely had to listen to. And I listened to every single one, some of which I’ve played on repeat until their novelty wore off into absolute sickening oblivion. More so, my short time at The Michigan Daily has been particularly gratifying. I am unaccustomed to being a part of something bigger than myself, and yet I find it pleasantly enjoy- able. I appreciate the literary lib- eration afforded to me here and for the very first time in a long time, I feel as if the words I write have been bestowed a special sort of weight. Regardless, not being physically present in the news- room, or personally meeting my editors and fellow columnists presents a disorienting chal- lenge. In particular, though my editors engage in the extremely inward and intimate process of reading my work, I’ve realized that I know next to nothing about them. With the emergence of a shared Michigan in Color playlist amongst the staff, I found it was more of an opportunity to learn about them all as human beings that lead very complex lives. I could glean bits and pieces of their temperaments and charac- ters from the songs they chose to add, like how my editor Devak had the most varied and out of bounds music taste of all, or that while Maya had only contrib- uted three songs, they were tear wrenching and mighty in their own right. And most important- ly, the beautiful and delightful realization that my music taste was shared with some of the most eclectic and dynamic peo- ple I had ever had the privilege of meeting. It should be noted that they have excellent music tastes by the way. We’re doing the most. Even in the midst of a deadly global pandemic and turbulent civil unrest, we are still doing the most … if not more than we were doing before any of this started. Our current reality is one characterized by Zoom fatigue, news and social media overload, financial stress and social isolation. Yet during these extremely exhausting times, almost none of us are getting the rest we truly need. This reluctance to rest isn’t new. “Grinding” aka this obses- sion with working ourselves to death has been a characteris- tic of American culture since its conception. At an academic level, we glorify not getting enough sleep at night, taking more credits than we can han- dle, and putting way too many extracurricular commitments on our plate in order to stay “booked and busy.” If being busy is a flex, no wonder we all feel so weak. If we’re always “working to death,” when will we get a chance to enjoy our life? If we’re always “on the grind,” when do we get to get off? The toxic effects of grind- and-hustle culture are further exacerbated by racial injustice, especially in this time where conversations on race are in the spotlight. For Black stu- dents, beyond the academic, occupational, extra-curricular duties we have, there’s often the expectation that we take place in a higher civic duty. Especially in these turbulent times Black students often feel pressured to overextend themselves, exerting extra emotional labor time advocat- ing for social causes, speaking about their injustice, and doing “the work” on top of everything else. With all these exhausting endeavors, many Black activists are recognizing sleep depriva- tion as a racial justice issue, and calling for a divestment in grind culture. In other words, we need to stop grinding. Black community activist and healer, Tricia Hersey talks often about how we’ve ingrained in our- selves a machine-like sense of constantly working, much like robots as a result of a grind cul- ture that very much literally treats humans as machines. In a Q&A with her and Black Lives Matter co-founder Patrisse Cullors, she details the ways in which capitalism and colo- nization have influenced our rest, discusses the necessity for “rest as resistance,” and identi- fies the relationship between rest and abolition. In order for us to solve the problems of today, we have to be able to be the best versions of ourselves. We have to take the time to rest … to recover … to recoup … to relax. When we divest from grind culture, we also divest from the beck-and-call of consumer culture that drives us to place profit over people. We divest from white supremacist culture that plots to over-work, over-extend and over-bear people of color rob- bing them of their right to rest. We divest from the individ- ualist, self-centered mindset that drives competition and capital gain and prohibits us from recognizing the humanity in others. More importantly, we invest in a healthier version of our- selves that is centered around joy, restoration and healing. Most importantly, we get the most out of doing the least. CAMILLE MOORE MiC “Off the Record” Blogger Sharing music is the most sacred form of friendship Stop grinding Screenshot by the author KARIS CLARK MiC Columnist SARAH AKAABOUNE MiC Columnist Community solidarity over political idolization Photo by Joel Muniz via Unsplash The hidden world of South Asian sorority life SUBARNA BHATTACHARYA MiC Columnist