The Michigan Daily — michigandaily.com 12 — Wednesday, December 2, 2020 statement S o, do you want me to buy a share of a water buffalo or a flock of chicks?” my friend Kat asked me as we discussed what we wanted for the upcoming holiday season. After a few min- utes of searching the internet, we some- how ended up on the website of Heifer In- ternational, a global nonprofit that aims to provide livestock and services to farmers. According to their website, a donation of $25 provides a tenth of a water buffalo to help farmers plow their fields. For $20, they can provide a family with the ability to produce eggs to eat and sell. There are countless charities like Heif- er International, as there are countless causes we can donate to. Though there is research and philosophical debate on which causes we should prioritize and what organizations and interventions are most effective, there is no consensus for consumers to take to the bank. This is a concept I’ve thought about and struggled with before as a result of enrolling in Phil 250: From Climate Change to Poverty, I don’t know which causes have the great- est need on the grand scale of world issues and further, what each organization can do with a small donation. As a society, we lack the necessary information and time to determine which causes are most effec- tive. There are no red flags on websites of ineffective charities directing donors to superior ones and the information avail- able requires dedication and certain skills to purposely sift through it (though there are efforts to solve this problem, such as givewell.org and charitynavigator.org). Even with the necessary information, we would require value judgements to deter- mine which causes should have the utmost priority. However, I do know that whatev- er a small donation accomplishes for any charity will do more good than the gifting of another fuzzy blanket or tie dye sweat- shirt. Looking at the current state of the world through the lens of my 19th holiday season, it is easy to wonder why we buy and receive gifts we do not want or need. We could skip participating in Secret Santa at the of- fice and instead send life-saving medical care to a child in need. People around the world are facing utter destitution, and we continue to make frivolous purchases of cheap jewelry and holiday scented lotions. The fact these decisions are made every day, when we drop by Starbucks and buy products glorified by TikTok, makes this a daily dilemma, though perhaps even more so considering the increase in superfluous spending during the holiday season. This year, our consumption could easily be put under more intense levels of scrutiny con- sidering the exacerbation of hunger and homelessness the pandemic has caused in the United States alone, in addition to the global consequences of COVID-19. All things considered, finding a palat- able level of generosity is extremely diffi- cult, on both a personal and societal level — intellectuals have debated this issue for decades. Philosopher Peter Singer pro- posed in a paper published in 1972, “Fam- ine, Affluence and Morality,” that we have a moral obligation to donate every pos- sible dollar until we are in a similar state of those we are donating to, or must sacri- fice something of moral importance in or- der to donate. Though many find Singer’s standard for moral righteousness in terms of charity too extreme, it is staggering that we participate in any unnecessary and un- fulfilling gift-giving in light of the grandi- osity of the world’s problems and the fact we can easily do something about them. These ideas, combined with my enroll- ment in Philosophy 250 — a course that studies the effectiveness of aid interven- tions and attempts to determine those which we ought to prioritize — has made me question my typical methods of gift- giving. W hy do we give gifts in the first place? To show our love, our affection or the effort we put into relationships and valuing the people in our lives? If that’s the case, wouldn’t a heartfelt note or gesture be sufficient? Is the point of gifting to provide things for people that they have great use or need for, that they would not have otherwise? If that’s the case, how have we come to buy people their 14th pair of boots and niche kitchen gadgets? The practice of gift-giving has been dramatically altered by the commercial- ization of holidays and the transition into a consumer-driven society, regardless of whether these causes are inspired by com- modities becoming cheaper, people spend- ing more, people having more money or a combination of multigenerational factors. As a result of the changing culture, many of us find ourselves buying unneeded, unwanted gifts due to the idea that con- suming and gifting something is an easier, safer option than having slightly difficult, awkward conversations about thought- ful, meaningful generosity and kindness. Gifting during holidays, birthdays, retire- ments and graduations is complicated by unclear obligations, confusing expecta- tions and conflicting affirmations that in- dividuals tie to receiving and giving gifts. We ask ourselves whether we should bring gifts to our partner’s parents when com- ing over for holiday dinner and worry about the message not bringing a candle or a bottle of wine could send. We have difficulties discussing spending limits on gifts with people that are relatively new, albeit important, in our lives, if we want to purchase them a gift in the first place. To no avail, “Friends,” “Gossip Girl,” “The Big Bang Theory” and other shows have comedically explored the conundrums of whether or not to buy, what to buy and how much to spend in an hour or less, usu- ally leaving us with more questions than we started with. Regardless of these complexities, the fact remains that the holiday season pres- ents some of us with the opportunity to do good, whether it be with our purchasing power or our time. In fact, the holidays may look very different for millions of Americans and thousands of college stu- dents this year, considering the financial repercussions of the pandemic. We ought to ask ourselves the tough questions when it comes to the annual splurge on those closest to us and reflect when people ask what we are wishing for. If we do decide to purchase gifts, we ought to consider what to buy and where to buy it from. Should we avoid Amazon and look local? Is it mandatory to purchase from a company with sustainable and fair- trade practices, one with philanthropic initiatives, instead of from whatever com- pany provides free shipping or the lowest total price? Looking toward the holidays, I ask my- self these questions while acknowledging my family and I are extremely lucky to not need groceries, a rent cut or new clothes. If I do decide to purchase gifts, buying from a company that pays its employees a living wage and uses recycled materi- als, carbon-offset shipping and fair labor practices is the only option I can defend. However, I know my mom does not need another pair of earrings to clutter her van- ity and my dad does not need another flan- nel to cram in his closet. To them, agreeing to a marathon of Westerns I cannot stand or organizing my mom’s cassette collec- tion is likely a greater expression of love and gratitude than anything I could buy. For my sister, who is in pursuit of a Ph.D., I plan on writing a note of encouragement complete with a reimbursement for her application to her dream school. In normal times, spending time together or volun- teering with friends would create memo- ries worth more than a gift card. This year, I hope to plan something my friends and I can safely enjoy in the spirit of the season. Though I love gorgeous, gold wrapping paper and the way my mom ties her bows, meaningful acts of thoughtfulness, charity and generosity make a much more beau- tiful holiday scene to me than mounds of packages under our tree. There may be a fine line between cau- tious consumption and overthinking it, there may be an answer to the decision of whether to consume or donate. And if there is, I have not found it in Philosophy 250, nor have I found it in personal pur- suits, and it is highly unlikely I will by my final exam or even by the time I graduate. All I can do to move forward each day, and through this holiday season, is critically consider the countless social, philosophi- cal and ethical questions that manifest in decisions concerning my purchasing pow- er. At the end of the day, or rather at the start of our shopping, the question is not what is the absolute best, most effective way to spend our money. The question is, given the information we have and our cir- cumstances of the holiday season, are we doing the best we can? To give or not to give? BY LEAH LESZCZYNSKI, STATEMENT COLUMNIST