100%

Scanned image of the page. Keyboard directions: use + to zoom in, - to zoom out, arrow keys to pan inside the viewer.

Page Options

Download this Issue

Share

Something wrong?

Something wrong with this page? Report problem.

Rights / Permissions

This collection, digitized in collaboration with the Michigan Daily and the Board for Student Publications, contains materials that are protected by copyright law. Access to these materials is provided for non-profit educational and research purposes. If you use an item from this collection, it is your responsibility to consider the work's copyright status and obtain any required permission.

September 30, 2020 - Image 11

Resource type:
Text
Publication:
The Michigan Daily

Disclaimer: Computer generated plain text may have errors. Read more about this.

In the United States there has

long been a strange fascination
with stories of the American
backwoods — gritty tales of
brazen crime, graphic murder,
religious
fanaticism
and

twisted mentalities. They fixate
on the post-war rural South and
glorify the violence that erupts
among the backwoods folk. And
there’s never a person of color
in sight.

This is the vein of “The Devil

All the Time,” a stark tale of
rural Ohio and West Virginia
in the 1950s and ‘60s. It’s a
big story, with lots of people
to keep track of — characters
who connect in unexpected
ways and storylines that swing
around to fill in gaps. There
are enough familiar faces in
its vast ensemble cast to keep
it relevant, but in the end, the
biggest detriment to “Devil” is
that it didn’t need to be made.

“Devil” is built around an

amalgamation of caricatures.
The disturbed veteran, the
pious virgin, the self-important
priest, the psycho killer, the
corrupt sheriff — they’re all
built on simple characteristics
that drive home exactly what
kind of story it is, and where
you’ve seen it before. All of the
characters are forced toward
extremes — murderer or victim,
religious fanatic or indifferent
bystander. The timeline jumps
around haphazardly to keep up
with the individual plots (which
are too complicated to explain
in a few sentences, so I won’t
try), and the opening exposition
is long and complex because

every backtrack incorporates
seemingly
peripheral

characters into the body of the
story.

The
film’s
standout

performances are its biggest
names: Robert Pattinson (“The
Lighthouse”)
as
Preacher

Preston
Teagardin,
Bill

Skarsgård (“It”) as Willard
Russell
and
Tom
Holland

(“Spider-Man:
Far
From

Home”)
as
Arvin
Russell.

Pattinson’s
performance
is

fascinatingly exaggerated, but
effective: Every word out of
his mouth sounds almost like a
comedic impression of a slimy
Southern preacher rather than
a realization of one, resulting
in a character who is easy
to despise. And Skarsgård’s
compelling
portrayal
of
a

troubled war veteran gives
us the beginnings of Arvin’s
relationship
with
violence

— a tradition of thoughtful,
aggressive vengeance that is
passed on from father to son.

Though it takes 45 minutes

of time jumps and exposition
before our first glimpse of
Holland, the wait is worth
it — not only because of how
Holland pulls off a denim jacket,
but also due to the skill he uses
to approach the character. He
is perfectly expressionless; you
can tell exactly how much he
cares for his step-sister Lenora
(Eliza Scanlen, “Little Women”)
or hates the bullies that torment
her without much change in
his facial expression. His quiet
pain is present after every
tragedy, perfectly balanced in a
film where almost every other
character feels out of control. A
scene in which Arvin confronts
Preacher
Teagardin
is
a

reminder of what happens when
talented actors work together:
The
quiet
intensity
from

Holland and selfish ignorance
from Pattinson combine to
create a masterful tension.

“The Devil All the Time” has

all of the traits of a backwoods
story.
The
women
are

essentially disposable beyond
emotional significance, killed
off one by one. Every character’s
moral compass is a shade of
grey, where the ethics of point-
blank murder depend on the
character.
Because
actions

don’t actually speak louder than
words, scenes are overlaid with
omniscient narration in a strong
Southern drawl — done by
Donald Ray Pollack, the author
of the book on which the film
is based — to give you a small
amount of insight. And there’s
a disturbing on-screen killing
about every five minutes.

This film is a marathon.

It’s nearly 140 minutes long,
deeply captivating at times but
brutally slow at others. The film
is classified as a psychological
thriller, but it’s not too thrilling,
and the only thing psychological
about it is the twisted psyches of
the killers. Though it’s visually
captivating, the plot doesn’t
feel much like a plot, and so the
ending doesn’t feel much like
an ending. All throughout “The
Devil All the Time,” violence
begets violence; yet even as the
layers of dark and disturbing
fuse
towards
something

towards
a
conclusion,
it’s

difficult to figure out what you
were supposed to learn that you
didn’t already know.

Daily
Arts
Writer
Kari

Anderson can be reached at
kariand@umich.edu.

The Michigan Daily — michigandaily.com
Arts
Wednesday, September 30, 2020 — 11

FILM REVIEW

‘The Devil All the Time’
feels behind the times

Live-streamed solo recitals

are nothing new in the era
of COVID-19, but most have
typically taken place in living
rooms
and
smaller
venues.

Last Sunday night on Sept.
20, however, Music, Theatre
& Dance professor Matthew
Bengtson’s
live-streamed

concert
was
an
unusual

exception.
The
assistant

professor of music and piano
literature
performed
“Great

Solo
Piano
Works
from

my Lifetime” to an empty
Stamps Auditorium — an
appropriately grand space for
the programmed music.

Bengtson started off the

recital with a few opening
remarks, the most salient point
being that all the programmed
music was written after World
War II, with the most recent
piece written in 2003. However,
he said, the concert was not a
“new music” concert. In many
classical conservatory settings,
any music written after World
War II usually counts as “new
music,” from degree auditions to
jury requirements. Bengtson, a
fervent early and contemporary
music
enthusiast,
disagrees

with this concept — “new
music,” he argued, is music that
is happening now. Music that
was written as far back as fifty
years ago is no longer new. The

concert highlighted some well-
known and some more obscure
solo piano pieces by George
Walker, Henri Dutilleux and

Lukas Foss and Music, Theatre
& Dance composition professor
Paul Schoenfeld.

The
first
piece
was

Schoenfeld’s
1997

“Peccadilloes,” which consisted
of six movements, many of
which were greatly influenced
by J.S. Bach. The contrapuntal
harmonies in the first, third
and fifth movements especially
suggested characteristics from
Bach’s fugues and toccatas.
The piece as a whole was
one highly representative of
Schoenfeld’s music, which is
known to incorporate sound
blends of classical, folk and
popular
genres.
While
the

sound quality over the live-
stream was less than ideal,
Bengtson’s intelligent attention
to melodic subject lines and
color
interpretation
shone

through.

The second piece, George

Walker’s 2003 “Fifth Piano
Sonata,”
was
a
highly

substantive one that Bengtson
played with great power and
control.
Before
beginning,

Bengtson described the piece
as a sonata that should be
recognized among the greats as
one with profound “rhythmic
muscle and nothing for special
effect.”
He
compared
the

piece to the sonatas of Brahms

and Beethoven. The sonata
was chordally dense and rife
with
dissonances,
yet
very

lyrical with an unforgettably
haunting opening and main
theme. The whole piece was
surprisingly very short – a total
of only five and a half minutes,
which effectively added to its
tempestuous drama.

The
final
two
pieces,

Dutilleux’s
Three
Preludes

for Piano (1973-88) and Lukas
Foss’s 1981 “Solo” were the most
tonally distinct, utilizing atonal
and
12-tone
compositional

techniques.
The
Dutilleux

was
transcendent

the

piece emphasized the piano’s
resonance to create formal
continuity within the second
prelude and used the full range
of the keys. The Foss was, as

Bengtson
described,
“very

humorous,” with an intriguing
style
hybrid
of
minimalist

and 12-tone approaches. The
piece very clearly had several
voices that seemed to “talk”
all at once. The very beginning
began with a single voice that

came across as possibly telling
a joke to the audience but was
abruptly
interrupted,
which

happened
successively
until

more and more voices were
introduced, breaking into a
final wild frenzy.

The concert was a refreshing

start to the new academic year
for the music school, especially
the piano department, given
Bengtson’s creative repertoire
choices
and
meticulous

execution. The presentation,
too, was a welcome concert
vision that will hopefully be
carried out further in the
months to come.

Daily
Arts
Writer
Ellen

Sirower
can
be
reached
at

esirower@umich.edu

Pianist Matthew Bengston
in (livestreamed) concert

Ah, to be Asian and second-

generation American. What a
wonderful and vexing experience.
This
week
on
Hyphenated,

we take a closer look at three
movies on Netflix and how they
normalize “second generation”
APIA experiences.

To clarify, second generation or

“second gen” refers to Americans
born within the bounds of these
United States to immigrant, “first
gen” parents.

But what does it mean to be

“second generation”? What does
that experience look and sound
like? Many try to distill the
elusive second-gen experience
but fall short in their imagination.
Some media hyperfixate and
problematize being APIA without
recognizing
that
APIA
lives

sprawl luxuriously beyond the
constructed confines of race and
culture. While there is some truth
to these popularized narratives


children
chafing
against

strict immigrant parents — that
experience does not exist in a
race-culture-causal vacuum.

Second gen APIA individuals

are APIA every moment of their
lives, not just when they fit a
stereotype.

To escape narrow second

generation narratives, grab some
popcorn and enjoy one (or more!)
of the films listed below. Because
it is nearing Korean Thanksgiving
(Chuseok),
Hyphenated
will

dole out Chuseok food recs to
accompany each movie.

“Seoul
Searching”
by

director-producer Benson Lee
(2016)

Accompanying
this
movie

is a traditional food eaten on
Chuseok: jeon, basically pan-
fried anything. A popular jeon,
relatively easy to make, is dae-
gu jeun (cod, battered and pan-
fried!). You can also add my
personal favorite hobak jeun (pan
fried battered squash) to your
plate.

“Seoul
Searching”
builds

off of John Huges’ 1985 “The
Breakfast
Club,”
creating
a

similar, aggressively ’80s movie
about the teenage struggle. In one
epic summer, a disparate group
of teenagers from all reaches of
the globe come together under
one roof for a culture program
run by the Korean Government.
What results is a breathtakingly
hilarious
summer
camp

experience. I was not expecting to

laugh during this aggressively ’80s
movie but “Seoul Searching” had
me wheezing towards the middle.
Very few things are funnier than
watching
an
overly
militant

Korean American teenager try to
pick a fight with North Korean
soldiers at the DMZ.

But
like
the
Breakfast

Club,
“Seoul
Searching”
is

fundamentally about the second
gen experience overlayed with
the stress of being a teenager.
Each student desperately wants
to present themselves in a certain
way. They use clothes and big
hair to explore their boundaries
and their conception of who they
are, papermache-ing outer shells
informed by their home country
trends and lived experiences. In
visually differentiating characters
by
cultural
trends,
“Seoul

Searching” pokes fun at culture
shock, dramatizing the ways
assimilation
and
immigration

have individually transformed
the teenagers’ lives.

With
a
consciousness
for

anti-Japanese racism, childhood
abuse
and
adoption,
“Seoul

Searching”
explores
more

complex issues. The fumbling,
uncertain
teenagers
reach
a

mature understanding by the
end of the movie. Yes, the actions
and opinions of all people are
influenced by their upbringing,
but that lived experience does
not make them and their actions
justified.

“Seoul Searching” succeeded

brilliantly in documenting how
much of a confusing wilderness
identity, sexuality and globalism
can be.

“To All the Boys I’ve Loved

Before” directed by Susan
Johnson (2018)

Accompanying this movie is a

healthy helping of Bindae-tteok.
This isn’t a typical Korean practice
but on Chuseok, my family always
eats Bindae-tteok stacked with a
thick slice of Jeolpyeon (a kind of
tteok, rice cake) and kimchi.

The movie adaption of Jenny

Han’s book invigorated my tired
old bones when I first watched
it. I related to how tangential
Lara Jean’s race was treated.
Her central conflict was not
cultural but rather a sweet and
romantic
fake-dating
snafu.

But upon re-watching the film
for this column, I became more
appreciative of the subtle ways
the film included race.

The
main
character
Lara

Jean’s race was never at the
forefront of the book’s plot but I
always appreciated the author’s

small details that signaled that
Lara Jean wasn’t wholly white
despite her predominantly white
school and white father. She and
her family, in remembrance of
her deceased Korean American
mother, maintain some Korean
holiday traditions. Despite not
knowing the language, Lara
Jean ate some Korean food and
drank special probiotic drinks
like Yacult, unfound in most local
supermarkets.

If “Seoul Searching” dove

deep into untangling the knot
of personal and cultural hang-
ups, “To All the Boys I’ve loved
Before”
successfully
captured

the normal levity of being second
generation for many second gen
students.

“The Half of It” directed and

written by Alice Wu (2020)

Accompanying
this
movie

is
japchae,
stir-fried
glass

noodles mixed with thinly sliced
vegetables mixed with soy sauce
and sesame oil. While not my
favorite Korean dish, this is a
staple of Korean cuisine.

I saw “The Half of It” for the

first time only last week but it has
been very well received by critics
of The Michigan Daily (please
check out both the Daily Arts and
The Statement sections for a more
comprehensive review).

Ellie Chu, the protagonist of

“The Half of It” is a quiet girl,
neither out of the closet nor free
with her personality. At home, she
cares for her father. His limited
English language skills make her
his proxy. She pays their electric
bills because the call center people
reportedly cannot understand
him through his accent. Her role
as translator is a familiar situation
for many second gen individuals.

Similarly to “To All the Boys

I’ve Loved Before,” “The Half of
It” doesn’t fixate its plot on APIA
immigrant struggles. But also
like “To All the Boys,”the film
still alienates and references race.
For Ellie, racism plays a big part
in her narrative about alienation.
She feels frustrated people cannot
look past her father’s accent. In
school, she gets jokes about her
last name, Ellie “chu chu.” Unlike
Lara Jean of “To All the Boys I’ve
Loved Before,” Ellie is friendless,
largely excluded from the social
fabric of her small town. That
begins to change as Ellie gets
involved in a classically Cyrano de
Bergerac plot to help a hapless guy
woo the prettiest girl in school.

Hyphenated: APIA

second-gen movie night

DAILY APIA COLUMN

NETFLIX

KARI ANDERSON

Daily Arts Writer

ELIZABETH YOON

Daily Arts Columnist

COMMUNITY CULTURE REVIEW

ELLEN SIROWER

Daily Arts Writer

The piece as
a whole was
one highly

representative
of Schoenfeld’s
music, which
is known to
incorporate

sound blends of
classical, folk
and popular

genres

The piece very

clearly had

several voices
that seemed
to “talk” all at

once

Read more online at

michigandaily.com

Back to Top

© 2024 Regents of the University of Michigan