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April 09, 2020 - Image 6

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The Michigan Daily

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Thursday, April 9, 2020 — 6
Arts
The Michigan Daily — michigandaily.com

Last spring, no one could have predicted

the economic downfall we currently find our

country in. Meanwhile, broadcast television

networks have been developing sitcoms based

on the premise that everyone has extended

family just one questionable investment or

medical misfortune away from being forced

to consolidate under one roof. This kind of

uncertain economic pre-apprehension makes

comedies like NBC’s “Indebted” and CBS’s

“Broke” feel eerily grounded in our reality.

Even ABC has an “Extended Family Loses

Their Fortune Forcing Multiple Families

Under One Roof” show with “United We

Fall,” set to premiere later this spring. These

shows’ applicability to our current reality

doesn’t inherently make these shows funny by

any means, but their foresight must be worth

something. As far as these new and suddenly

relevant sitcom subgenres go, “Broke” probably

has the most potential — which isn’t really

saying much.

Marking the former “NCIS” star’s return to

television, Pauley Perrette plays hardworking,

bartending Jackie — the loud single mom of

talented elementary-aged Sammy (Antonio

Corbo,
“Brooklyn
Nine-Nine”).
Jackie’s

childhood home is practically falling apart

when her estranged sister Elizabeth (Natasha

Leggero, “Another Period”) and wealthy

husband Javier (Jamie Camil, “Jane the Virgin”)

unexpectedly show up at her front door. Jackie

hopes to use their sudden reappearance as an

opportunity to ask for a loan to get back on her

feet, but little does she know that Elizabeth and

Javier are also broke. Don’t worry, given the

name of the show, this isn’t a spoiler. In the pilot,

and presumably in subsequent episodes, Javier

learns and Elizabeth re-learns to live a life

within new financial limits. Meanwhile they

still deal with a personal assistant named Luis

(Izzy Diaz, “Telenovela”) because he remains

on Javier’s father’s payroll.

Perette’s performance should only improve

as she settles into the kind of acting necessary

to perform in front of a live studio audience. But,

for that to happen, the writers will need to give

her more to work with.

There’s a clear division between Leggero

and Perrette’s characters that enables Perrette

to find humor in her own. Leggero’s character

has one of those faintly British “I only started

speaking like this after I got money” accents as

well as a tiny dog for her purse, while Jackie’s

personality revolves around having a son and

being stressed about finances.

Anyone who has seen “Jane the Virgin”

can immediately appreciate Camil’s character

— a toned down version of the big-hearted

actor Rogelio de la Vega, one that fits the blue-

collar atmosphere of the show as opposed

to the extravagant one you would get from a

telenovela. The best character, who will surely

get more screen time as the series progresses, is

Javier’s assistant Luis. He’s gay, but that isn’t at

the forefront of his character, as he circumvents

stereotypes with cleverness. There are also

frequent interactions between Javier and Luis

when they speak in Spanish to each other, which

is an added layer of realism to an otherwise

unrelatable show.

“Broke” attempts to reflect the current

delicacy of the economy, recognizing that the

low unemployment rate and high stock market

aren’t benefiting all families equally.

‘Broke’ has a relevant story,
but that doesn’t make it good

JUSTIN POLLACK

Daily Arts Writer

TV REVIEW

COMMUNITY CULTURE NOTEBOOK
Shattered dreams and new hope in ‘A Beautiful Country’

TRINA PAL

Daily Arts Writer

To Matthew Ozawa, director of the University

production “A Beautiful Country,” the COVID-

19 pandemic has felt like “having the rug ripped

from under you.” The intended opening night

of “A Beautiful Country” was April 2, but, like

so many other productions, the show has been

canceled.

“It’s been a crushing blow to see so many

artists out of work and so many companies on

the brink of closing,” Ozawa said.

“A Beautiful Country,” by playwright Chay

Yew, would have been the fifth production that

Ozawa, also a professional opera director, has

directed at the University. He currently serves as

a voice professor in the School of Music, Theatre

& Dance. When the cast learned that University

instruction would be shifted online, the show

was already one month into intensive rehearsals

six days a week, costumes were in progress and

the production was almost completely staged.

Ozawa is hopeful that the show can premier in

Fall 2020, but nothing is set in stone.

“A Beautiful Country” follows 150 years

of Asian American history in vignettes, told

through the eyes of Miss Visa Denied, an

Asian male drag queen. Miss Visa Denied is a

Malaysian Chinese immigrant, aptly named

when his visa is denied by U.S. immigration

authorities. The play explores this country’s

history of xenophobia toward Asian Americans,

assimilation and the intersecting identities

of immigrants. In light of the COVID-19

pandemic, these hot-button issues seem all the

more pressing.

“COVID-19 was detrimental to what we

were trying to show,” Music, Theatre & Dance

sophomore Morgan Bo, an acting major cast as

the body of Miss Visa

Denied, said.

The
show
details

xenophobia
against

Asian Americans, and

clear parallels are seen in

the COVID-19 pandemic

today.
Hate
crimes

against Asian Americans

have been on the rise

over the past month. Bo

pointed out that racial

homogenization between

Asian Americans and

Asian immigrants has

increased as well, as

is often the case when

a
particular
minority

group becomes a target

of racism.

“I’ve
only
heard

stories like this in history

books,” Bo said. “It says

something about how we,

as a world, haven’t grown

to love each other.”

“A Beautiful Country”

is deeply personal for Ozawa, whose father was

raised in a Japanese internment camp during

World War II. For him, the COVID-19 pandemic

feels like a repeat of history. He’s scared about

what the U.S. will look like after the pandemic

blows over, and fears for his safety and that of

other Asian Americans.

“I’m sometimes shocked by how little our

country has evolved and how we continue

to make the same mistakes,” Ozawa said.

“This pandemic is only

heightening feelings that

have existed for a quite a

while.

Immigrants
are

largely
characterized

by their racial identity,

often because it’s the

most visible. But “A

Beautiful
Country”

recognizes that there’s

so much more to any

immigrant. Miss Visa

Denied
has
a
racial

identity as East Asian,

a cultural identity as

Malaysian and a gender

identity as a male drag

queen, among others.

“(Immigrants)
are

caught
between
two

continents, two cultures,

two
languages,
two

homes,” Ozawa said.

Ozawa chose to split

up Miss Visa Denied

into three parts — the

body, the voice and the soul — to show that

immigrants can’t be homogenized into black-

and-white groups. Yet, immigrants aren’t

writing the history of our nation, and their

stories aren’t taught in K-12 schools.

“Who are we listening to, and what’s being

left out?” Ozawa said.

Bo, like Ozawa, identifies as Asian American,

and feels strongly that this show deserves

to be shown, especially in light of current

circumstances. In assuming the role of Miss

Visa Denied’s body, Bo focused on learning how

to dress hyper-feminine and dance in vogue.

“I learned a ridiculous amount about myself

and my identity through playing this character,”

Bo said. “Things were clicking, but I was

definitely still learning as I was going.”

The messages of “A Beautiful Country” were

special for everyone involved in the production,

and the cast is devastated that their production

is canceled for the foreseeable future.

“We were creating something that was not

only important, but was created with care,”

Ozawa said, who made extra efforts to ensure

rehearsal spaces were safe, comfortable and

afforded a sense of agency for the cast.

Yet, in the midst of this chaos, there’s still

optimism and hope.

“When things start to restore, we as a society

need the arts,” Ozawa said. “The arts will have

a huge responsibility to restore our sense of

being.”

The pandemic may be keeping us at home, but

this idle time is ripe for creativity and creation.

“People have such creative minds right

now,” Bo said. “People are going to want to do

something where they don’t feel like they’re

locked in. I do believe theatre will have that

rejuvenation and renaissance period.”

Can the performing arts recover from the

blows of this pandemic? Bo remains optimistic.

“The theatre industry is shifting toward a

new light,” Bo said. “A better light, hopefully.”

COMMUNITY CULTURE COLUMN

SAMMY SUSSMAN

Daily Community Culture Columnist

The concert hall on
the computer screen

As a high school student, I remember asking my

friends if they’d be interested in coming with me to

various classical music concerts. We’d dress nicely

— not too nicely, of course — and sit in the faraway

student-ticket sections of incredibly high-end

concert venues. We’d turn off our cell phones and

disconnect from our Internet-based high school

lives. It was the only occasion in which we would

choose to forget about social media and virtual

interaction for hours at a time.

Back then, in the era before digital wellness

became technology companies’ newest selling

point, I wasn’t as conscious of the battle between

the performing arts and the cell phone. I had

witnessed the occasional pre-concert reminder to

turn off my cell phone, of course, but that hadn’t

become part of the concert ritual. And I hadn’t ever

witnessed a concert designed for Internet viewers

or social media posts.

Over the next six or seven years, I watched the

cell phone come into conflict with the performing

arts. First there were the musicians who stopped

playing when ringtones interrupted their chains

of thought. Then there were the actors who

called out audience members for recording their

performances, sometimes even weaponizing

ushers as a means of ensuring they didn’t end up

online.

Artists began to describe the fight against cell

phones as a desire to control how their artistic

work is shared and consumed. They didn’t want

unauthorized recordings to make it to the Internet

— they didn’t want to discourage people from

buying tickets. And in many cases, artists said cell

phones distracted them from producing their best

work. These practices were strongly discouraged

but never expressly banned.

However, at a performance by Hasan Minhaj

last year at the Michigan Theater, I had my first

experience with a mandatory cell phone ban — I

had my phone locked in a magnetically-sealed

pouch at the door to enter the theater. This was a

precaution, Minhaj’s production company claimed,

meant to ensure that none of the jokes from his

upcoming show ended up online. It was the only

way that he felt comfortable trying out new jokes

and new ways of telling these jokes.

While I could understand this rationale, it

felt more punitive to me than preventative. Had

the trust between artists and audience members

completely disappeared? Were comedians this

distrustful of their fans, that to prevent an errant

joke from becoming a Twitter trend they were

forced to lock away our cell phones?

And what did this say about the human

condition, about our constant need to record and

digitize our experiences? I remember sitting with

a friend before the event started, trying to make

small talk in a time we both knew would normally

be spent in our respective digital spheres. The cell

phone had begun to encroach on the sanctity of the

performance; during intermissions playbills were

gradually replaced with my cell phone.

Yet at that performance, I enjoyed not having

the ability to check my phone between acts. I loved

talking to my friend about it afterward, neither of

us feeling any pressure to immediately re-enter

our digital lives once the entertainment had ended.

And I began to wonder if Minhaj acted in our

best interest. Were we becoming addicted to our

phones — addicted to the point that they needed

to be locked away from us if we wanted to enjoy

a concert? Was the locking of our phones just as

much in our interest as it was the artist’s?

The play explores this

country’s history of

xenophobia toward Asian
Americans, assimilation

and the intersecting

identities of immigrants.
In light of the COVID-
19 pandemic, these hot-
button issues seem all the

more pressing

Read more online at

michigandaily.com

Read more online at

michigandaily.com

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