Each year, the quality of content released to the public from the entertainment industry hits new highs and lows. With every sequel and prequel released, I sink further into doubt that Hollywood can surprise us anymore. After all, what can shake audiences to their core the way that “Arrival of a Train” did? Or the “firsts” of every genre? Thankfully, something always comes along that proves me wrong, and after all these years that Hollywood has gifted me with pleasant surprises and whirlwinds of emotion, it would be an absolute shame if I didn’t take a moment to thank the shows that shifted my perspective on the industry and society as a whole. I’ve been blessed by the entertainment industry a countless number of times, but the most memorable gift was my introduction to the depths and bounds that animated shows can reach in their content, spirit and artistry. People have a tendency to associate animation with children, failing to realize how animation allows creators to push boundaries with more flexibility and ease. When you start to realize just how far they can go, it completely changes the way you view television. My proper introduction to a good animated show was “Avatar: The Last Airbender” in the basement of my childhood home. My memories of it are hazy — it was long ago when the show was still on Netflix. As someone who grew up on Disney and Nickelodeon sitcoms, it was rare to see a normalized version of Asian culture in a mainstream television series. There’s still an ongoing debate as to whether “Avatar” counts as anime — if it does, the show blows my whole article wide open. So let’s say it doesn’t. As a Nickelodeon-produced show, “Avatar” displays astonishing layers of cultural sensitivity and inclusion with tact and ease. It quickly became my personal standard for what I can expect from a good animated series, and few animated shows over time have been able to stand beside or surpass its predecent. The first to do it was “Bojack Horseman.” Anyone who knows me has likely been pestered to watch the show several times, and those who I can force to get past the first season never regret it. At its best, it’s a surprise. Like most first time watchers, I began the series with a halfhearted effort. Even though I had been told it was better than it appeared, good shows aren’t appreciated until they’re lived and experienced. I had subconsciously categorized it under the expectation that it would be a jaunty, vulgar adult cartoon like the rest, and while it starts that way, it finds its footing and maintains its excellence throughout its nearly-concluded six season run. Its existentialism is gradual, and the depths it reaches are wholly unexpected but entirely welcome. The creators somehow made this animated anthropomorphic horse such a heartbreaking yet alarmingly relatable character, not to mention the other side characters, each of whom have complex, three-dimensional features that the majority of secondary television characters lack. It’s extremely predictable of me to stamp this as the best animated show of the decade, but I can’t help it. There aren’t many shows that’ll make you feel the same way that this one does, and it’ll draw out any buried existential dread that you might have hoped to get rid of by early adulthood. But that’s not to say that there are only two good animated television shows out there. This decade had much to offer in the realm of animation and its various art styles, which advanced quickly throughout the decade. 2019 alone has had amazing animated shows start, end and get cancelled by cruel shifts in streaming and entertainment. A notable mention is “Undone,” a show by the same creator as “Bojack.” It’s a quick eight episodes on Amazon Prime Video, and breaks barriers of genre like I’ve never seen before. Its run is too recent to label as the best animated series of the decade, but it’s a beacon of hope for those who fear that the new decade will have nothing to offer but terror and moral panic. Apart from some select real-life issues we might have to face head on in the very near future, at least we can be soothed in the fact that good television is out there, and likely won’t be going away for some time. ‘Bojack’ is bright, always SOPHIA YOON Daily Arts Writer UNIVERSAL PICTURES / YOUTUBE In her 1992 book “Men, Women, and Chainsaws,” Carol J. Clover coined the term ‘Final Girl,’ referring to female leads in horror movies who survive as the other characters are killed off. Carol writes that they “shriek, run, flinch, jump or fall … (and) sustain injury and mutilation” until they escape or, infrequently, kill the attacker themselves. Clover explains that they are less people and more “abject terror personified,” existing solely to be afraid. The tormented female protagonist has existed almost as long as horror has, with ‘Scream Queens’ like Ann Darrow in 1933’s “King Kong” shrieking their way through the plot, a stereotype that transformed into the ‘Final Girl’ through the decades. The concept coalesced in the 1970s, with characters like Laurie in “Halloween” being hunted by powerful villains like Michael Myers. While they do fight back, every ‘Final Girl’ spends most of their stories terrified, trying to escape the villain. This lasted until the new millennium, when cinema began to embrace new ideas and voices. In 1999’s “Scream,” Sydney is still a ‘Final Girl’ but violently fights with almost no fear when compared to Laurie from “Halloween,” and even terrifies her attackers. Then there is Sarah in 2005’s “The Descent,” who hits another character with a pickaxe, leaving them for the monsters so she can escape with her own life. A weirder example is 2006’s “Inland Empire,” where Laura Dern (“Blue Velvet”) plays both the hero and villain, and it is sometimes unclear who is who. While the roles of ‘Final Girl’ and villain were still obvious in these movies, the inhumanity stretched to both. In the 21st century, The ‘Final Girl’ didn’t just flee the monsters blindly. She made ambiguous, brutal choices that ran against the ‘Scream Queen’ stereotype. In the 2000s, the ‘Final Girls’ strained the trope’s limits, with a horrific action here or a murky decision there. In the 2010s, however, they transformed entirely. In 2014’s “Under The Skin,” an alien stalks the streets of Scotland, abducting humans for food. While this seems like the perfect set up for an “alien terrorizes Final Girl” scenario, like 1979’s “Alien,” the extraterrestrial instead takes the form of a woman played by Scarlett Johansson (“Marriage Story”) and does not fit the typical role of the antagonist. This time, the alien is the main character. The female protagonist in “Under the Skin” is no ‘Final Girl,’ though. She is intelligent, powerful and unafraid. She murders people but develops shades of kindness, creating an empathetic push and pull that’s impossible with simple heroes and villains. While the alien is chased by an assailant in the final minutes of the film, it’s by an average man, not a monster like the usual ‘Final Girl’ adversaries. After being assaulted by said man, the alien sheds their female skin and stares into its human eyes. An alien, a creature usually depicted as a monster in horror, holds the skin of an assaulted woman, a trait that typifies the ‘Final Girl,’ as if contemplating, why wear the skin if it only brings terror and injury? Subsequent characters chose not to. In 2015, Thomasin in “The Witch” survives as her family is killed off, but, ultimately, doesn’t fight back or even run from the witches. She joins them. 2018’s “Suspiria” is similar: Susie triumphantly becomes the leader of a sinister witch coven in 1970s Berlin. Like “Under The Skin,” these women break the ‘Final Girl’ mold and become something far more complicated. They are attacked by horrific forces and fight back, but don’t do it out of fright; their violence is imbued with deep power. They also embrace violence and the supernatural, without being confined to the role of a villain. Without the ‘Final Girl’ trope, horror can tread new ground, forcing audiences to empathize with dark, complex characters and examine their own capacity for evil. What happens after losing one’s humanity? Can violence be healing and redemptive? Can one escape the patriarchy by joining a coven of witches? These questions, and many more, could be asked only by discarding the ‘Final Girl’ stereotype, and are mostly unique to the 2010s. In no other genre, and at no other time, have the roles of hero and villain converged in this way, to such profound and horrific effect. In 2018’s “Halloween,” everything comes full circle. Laurie and Michael Myers return, and the ending is shot to mirror the original. Yet it’s Myers that hides, as Laurie hunts for him with a shotgun. She is ferocious in a way that approaches that of a serial killer, like Myers. It may have taken almost half a century, but Laurie finally isn’t afraid. The Final Girl’s final demise ANDREW WARRICK Daily Arts Writer B-SIDE: FILM NOTEBOOK B-SIDE: TV NOTEBOOK B-SIDE: COMMUNITY CULTURE NOTEBOOK After recently being added to the Subtle Depressed People Traits group on Facebook, I enjoyed laughing in my room late at night, scrolling from a macabre Winne the Pooh joke about mental illness to a self-deprecating tweet complaining about being lonely but never leaving the house. These are the jokes for the generation of kids who are trying to cope. The past decade saw a rise in mental illness and mental health awareness in schools and in my own life. I was officially diagnosed with anxiety and depression in early 2016. At first, I was embarrassed about the stigma, worried that others would not want to associate with someone so unstable. Going into college, I felt like I had “ANXIETY AND DEPRESSION WATCH OUT” scrawled in black Sharpie on my forehead. However, the more I opened up to others, I found that many students were struggling with what I was. Generation Z, those born from 1997 onward (according to the Pew Research Center), has grown up amid the divisive politics, mass shootings, sexual harassment and climate change of the 2010s. The American Psychological Association’s October 2018 study “Stress in America: Generation Z” wrote, “America’s youngest adults are most likely of all generations to report poor mental health, and Gen Z is also significantly more likely to seek professional help for mental health issues.” The APA survey found that a major stressor for Generation Z was gun violence caused by mass shootings and school shootings. By the time the Pulse (2016), Las Vegas (2017) and Parkland (2018) mass shootings had happened, our generation grew anxious of the reality that it could happen at any of the malls, high schools or concerts that we were attending. The panic over continued mass shootings opened up a conversation about gun control, followed by the backlash for politicizing a tragedy, ultimately burying the discussion of gun laws until the next mass shooting. The resilience of Gen Z activists like Emma Gonzalez and David Hogg, survivors of the Parkland school shooting, sparked the March for Our Lives movement and a national conversation. A few days after the Walmart shooting in El Paso, I remember being on the second floor of a Target and wondering how I would escape if there was a shooter. It is this kind of anxiety that proliferates around our generation. While politics in America were forever changed in the 2016 elections, Gen Z-ers continued to charge through childhood and adolescence surrounded by the white noise of this divisive political era. The normalization of acts like deportation and family separation has led our generation to become almost numb to the news cycles and Twitter battles. The #MeToo movement opened up an entire system of sexual harassment and oppression of the powerless by the those in power, unveiling the systemic levels of silence and cover-up, a rude awakinging for young women espeically. I hope I can speak for most college students when I say I can remember holding my breath during the Christine Blasey Ford and Brett Kavanaugh hearings. It felt like “he said” would eventually trump “she said,” and it was enraging to witness. All the while, climate change’s detrimental effects continue to escalate to unprecedented levels by anthropogenic causes, like air and water pollution. Even with the overwhelming support and evidence from the scientific community, leaders within our country and around the world continue to ignore how pressing and dire our climate crisis is. Another Gen Z activist, Greta Thunberg, is leading the charge and inspiring Generation Z and others to become more vocal and steadfast in fighting for our beliefs. Generation Z is known for their mental health, but maybe our identity stems from more than just increasing levels of anxiety about our changing world. I believe it also displays our generation’s ability to show vulnerability about our anxieties and the effects they bring, leading to mental health awareness popping up as a conversation topic and, sometimes, outright theme at college events and high school pep rallies. A Wall Street Journal article this past May stated that companies are now implementing mental health seminars and protocols for their employees in the wake of Gen Z’s enterance into the workforce. The rise of stress management apps and programs is just the start of the major de-stigmatization of mental illness and the embracing of the importance of mental health in overall well-being. When a tumultuous world called, Generation Z bit back with internet culture blended with creative genius and a sharp sense of humor. We are the generation that cuts darkness with humor and wit, attempting to diffuse the tension and fear, to allow ourselves to bond over shared anxieties and feel less alone in these chaotic times. Love, an anxious generation The stories all follow the same general outline: A girl lives her whole life thinking her society is normal. She prepares for the day when she is old enough to be be categorized by a system prescribed by her society. She meets a boy. She begins to realize something is off with the world she lives in, that maybe it isn’t as perfect as she thought it was. She discovers the truth and she and the boy lead a reformatory revolution. Split that story up into three young adult novels, and you have the “Divergent” series by Veronica Roth. Or the “Delirium” series by Lauren Oliver. Or the “Matched” series by Ally Condie, or the “Uglies” series by Scott Westerfield, or a variant of “The Hunger Games” or any of the young adult female-led trilogies that hit stores and teenagers between the years of 2010 and 2015. This literary phenomenon was mostly ignored (as most young adult fiction is) by older generations. But the weird Millennial-Gen Z mashup generation that went to middle school in the early 2010s received the full brunt of its force. Dystopian novels took bookstores and middle schools by storm, and even self-professed seventh-grade literary snobs (like my past self) could not ignore the love. This specific breed of young adult fiction had a remarkable ability to hold the attention spans of tween and teenage readers, even in a period when this age group was, for the most part, getting their first smartphones. Something made them magnetic, even after reading was no longer considered “cool.” These series achieved the effect in two ways: They organize their stories into a series format, which kept readers reading, and they employ just enough plot twists to keep the reader engaged without feeling tricked. Their prose is simple, usually in the first person, and involves more action than description, which is perfect for a book written for a mass of thirteen-year-olds. Furthering their popularity, series like “Divergent” and “The Hunger Games” were turned into movies with attractive leading actors and aggressive marketing teams. Much of the tension in these novels stems from governmental restriction and control. In “Matched,” the government controls who you love; in “Delirium,” the government controls whether you can love at all; in “Divergent,” the government controls your behavioral traits (which determines who you love), and so on. Almost every young adult has problems with some form of authority figure. These novels paint these figures in an overwhelmingly negative light, but family and guardians often remain relatively unscathed. The family, in fact, is usually a source of support and an object of devotion and love. Even when it seems like parents are the “bad guys,” setting boundaries and enforcing curfews, novels from this specific subgenre remind the reader that they have our best interests at heart. Perhaps this comes from the writers themselves being parents — they are more inclined to show characters that are most like themselves in the most positive light possible, even in a story where they are writing from a 16-year- old’s point of view. The dystopian novels of the 2010s take the universal fears and frustrations of young adults and cloak them in science fiction and dramatic action. Middle school is a constant battle to fit in and find out who you are. It’s probably the first time you had a real crush on someone else. These books, with their categorizations and romantic subplots, frame these problems not as inconsequential — how most middle schoolers are told — but instead as absolutely crucial. In the same way a sixth grader might be choosing which table to sit at for lunch, Tris chooses which faction she will call her new home. Young teenagers do not need fiction to solve their problems — people of this age have been having the same issues, in one form or another, for a very long time. Instead, young adult readers simply need fiction to validate their emotions in a world that tells them those very emotions are superfluous. Looking back, a sixth grade crush or choice of dress for the eighth grade formal seems utterly insignificant. But at the time, it feels like the decision of a lifetime. Middle school years are defined by big emotions attributed to little things: Being melodramatic and crying because a paper fortune teller told you your crush would never like you back is an integral part of being a young adult. The role of these dystopian novels, then, is to give readers a space in which they can fully experience those emotions without being condescended for their “unimportance.” At their core, all these series rely on the idea that human nature cannot be categorized, no matter how hard humans try. The evil authoritarian societies try to confine human nature to one aspect. In the beginning, before the main character and the reader uncover the sinister underbelly of the particular society, this seems perfect. After all, categorization makes things so much simpler: Imagine a world without all the messy emotions and trial-and-error of trying to find yourself. Life would be much more straightforward if we all knew our explicit, definite role in society — where, exactly, we fit in. It would be nice if we all knew exactly where we belonged by our early teens, but these books gave our middle school selves the answer we didn’t really want to hear: That easy categorization might seem like utopia, but is actually just a gross oversimplification of human nature. This dystopian literary phenomenon, though perhaps unoriginal and overly romanticized, validated the larger existential and emotional frustrations our generation experienced at the time of their peak popularity. The dystopia of the decade EMILIA FERRANTE Daily Arts Writer B-SIDE: BOOKS NOTEBOOK NINA MOLINA For The Daily NETFLIX / YOUTUBE Read more at MichiganDaily.com 4B —Thursday, December 5, 2019 b-side The Michigan Daily — michigandaily.com