The Michigan Daily — michigandaily.com Arts Tuesday, November 5, 2019 — 5A You walk into a bar on Halloween dressed as Margot Robbie dressed as Sharon Tate from Quentin Tarantino’s “Once Upon a Time in Hollywood.” You spent 20 dollars and six hours trying to put on fake eyelashes and the bar is empty. The guy dressed as Austin Powers you flirted with at Rick’s on Tuesday isn’t there, your roommates who couldn’t decide on a trio costume that wasn’t “Mamma Mia” or the Kardashians aren’t there. The only other person there is a girl approximately your height also in a black turtleneck, also in an a-line, white, mini skirt, also in white go-go boots, also rocking the same flawless, golden locks. Like Carrie Bradshaw, you couldn’t help but wonder, is that girl you? Or is she, perhaps, a Kafka-esque manifestation of your own sense of self? She looks at you, you look at her, and in the pornographic version of this story, you two furiously make out. But this isn’t the pornographic version of this story, so you look at each other for an extra second or two before she wonders aloud: Are you also Sharon Tate? You blink your fake eyelashes a little too forcefully in an enthusiastic nod. She drags you to the dance floor where her friends have assembled as the entire cast of the movie you are both dressed up as. So much for trying to be original. Your friends enter the bar dressed as a combination of Selena Gomez, Avril Lavigne and a sexual fantasy. The same guy flirts with all of you. He is dressed as nothing. Not the concept, which would’ve been more interesting. I guess you could say he is dressed as Jared from Saginaw who is a senior studying economics. Or you could say he is dressed as nothing. You pose for too many pictures and try to suck in your gut so much that you almost give yourself a stomach aneurysm, if that’s even a thing. You drink shots of whiskey and chase them with pickle juice because it makes you feel mature. You think about the last three Halloweens when you were Cher Horowitz and Eleven and Gilda Radner. You decide, collectively, that this place sucks. You then go to a suckier place, perhaps the suckiest place. You arrive and see the line, hell no. You know it’s not worth the walking pneumonia, you wish you stayed at the other bar or never went out in the first place. Your friend reminds you that she is in Greek life, so the four of you waltz up to the masked bouncer like the cast of “The Bling Ring.” Without a singular qualm, your friend whispers in slow motion a very specific fruit or vegetable or brand of Tequila. This is the password. You enter the establishment feeling like a king. The feeling of superiority melts away before it has a chance to grow into confidence. Every boy is dressed as a character from “Peaky Blinders,” while his female counterpart is a devil or an angel or Ashley O. You never pay for a drink. You pretend to have seen “Peaky Blinders.” You try on different personalities like costumes, it is Halloween after all. You wonder if that boy dressed as Austin Powers will be there. He is. He doesn’t remember you. You wonder about all the people you don’t remember but then you remember that you can’t remember. You talk to a boy or, rather, he talks to you. He tells you about his screenplay. You wonder if he will read this column and know who he is. You second guess writing this line because it could come off weird but you promise it’s not weird. Yet, saying that it’s not weird makes it feel like it really is weird. You leave it in unless your editor decides to take it out. He asks for your number and the only digits that come to mind are 867-5309. You give him your real number and hope that his fake mustache is in fact fake. You leave with one out of three of the friends you came in with. You get pizza for the third time in 72 hours. Your friend gets two slices and a date. You get a pie and a drunken text. You get home, you rip off the 20 dollar, six hour, fake eyelashes in less than a second. You fall asleep on the couch with your white go-go boots on. It is your last Halloween in Ann Arbor. Becky Portman: Your last Halloween in Ann Arbor BECKY PORTMAN Humor Columnist HUMOR COLUMN Like the sudden reminder of a like on an old Facebook picture, past versions of ourselves are often the hardest things to grapple with. Look in the mirror for too long, and you’ll start looking strangely, endlessly flawed. How much of that image is what we have created ourselves, and how much is due to the double binds society thrusts upon us? Saeed Jones’s “How We Fight For Our Lives: A Memoir” takes an unflinching look back at a past version of himself, and in doing so examines the degrading, paradoxical situations thrust upon gay Black men. Jones, at an all-too-young age, was shown the contrast between who he wanted to be and what society had predetermined he would be: “Being Black can get you killed. Being gay can get you killed. Being a Black gay boy is a death wish.” From the start, Jones writes his youth as being defined by being pulled in multiple directions. A pull between his Buddhist, single-mother home in Texas and summers spent with his Christian grandmother in Memphis. Between his bookish nature and society’s expectations for Black men. Between the homophobia of his grandmother, the willful ignorance of his mother and his true sexuality. Later, he’s pulled between his home and mother in Texas, an expensive education in New York City and a debate scholarship in Kentucky. Between being asked to simultaneously fulfill the role of a child, father and husband. And finally, between the life he’s built for himself and family tragedies that interrupt that growth. “How We Fight For Our Lives” asks essential questions about what happens when people are ground down on opposite sides. Does their edge become pliable like clay, or sharp as a knife? Jones is uniquely unafraid to ask hard questions about who those people are who are grinding them down. If it’s the ones they hate, are they necessarily evil? What if it’s the ones they love? As with other queer youth, he’s caught between who he is and who his family wants him to be. Jones’s ability to tackle these problematic issues is his most valuable asset. Even in trauma, like when his mother finds explicit instant messenger chats between him and older men, he has the understanding to ask how he’s affected his family. As he works on updated versions of himself, Jones must constantly re-sync that self with his family. Calling back home from college is a reminder of the Saeed Jones his mother knows. The memoir’s third act is the final echo of this process: Tragedy strikes his family, and Jones must re-evaluate his professional, strenuously built life with the one he left behind. Through his adolescence, Jones learned to address trauma by writing and reading poetry. His background as a poet lends itself immensely to “How We Fight.” Jones’s poetry background seeps into every crack he can carve out of the memoir genre. The prose is best when it embeds poetic devices in what could still be a late-night talk between old friends. If it is genuinely conversational prose, it’s the well-crafted version of yesterday’s argument you perfect in the shower the next day. Jones’s imagery, phrases or deliberate use of particular words stick in your mind. Mark Twain describes history as not repeating but rhyming. Like his poems, this memoir rhymes similarly by repeating devices or odd word choices from previous chapters. In a particularly difficult passage about sexual assault, previously used diction and syntax come back like a ghost to haunt Jones. Even while recounting the most jarring traumatic events, Jones omits no embarrassing or complicating details. The disturbing realities of the intersection of racism, sexuality, sexual assault and family life are laid out bare. Sometimes, one can’t help but re-read to confirm a detail was actually acknowledged. The reader’s feeling of seeing the genuine, messy reality of trauma shows why these themes are best presented in memoir form. The mood is somehow both contradictory and cohesive. Jones has confidence, even while explaining his greatest insecurities. He’s understanding of his family’s actions while acknowledging the hurt they caused him. Many of these complexities could have been lost with a less expressive writer. All these complexities are packed into a rather short memoir without feeling rushed. Unlike other books attempting to touch on various themes, the book in no way overstays its welcome. Perhaps it shouldn’t be surprising that his writing tiptoes through contradictions and complications in mood and theme, given that Jones is forced to tiptoe through these contradictions in his own life. Ultimately, “How We Fight For Our Lives” is a concise, but a fully fleshed-out exploration of the complexities of growing up with the world stacked against you. Jones shows queer people can’t just sit back and watch their future selves unfold. They must fight to create a life for themselves, and then often fight for their life itself. Saeed Jones’s memoir a poetic, queer reckoning LUKAS TAYLOR Daily Arts Writer Emily Dickinson, the notoriously reclusive and prolific American poet, goes on hot dates with Death. At least, she does in “Dickinson.” In “Dickinson,” Emily (Hailee Steinfeld, “The Edge of Seventeen”) faces a life of literary obscurity and domestic boredom as she grows up in Amherst, Mass.. Her father (Toby Huss, “GLOW”) prohibits her from publishing her beloved poetry and encourages her to remain in his household as a proper lady. Her mother (Jane Krakowski, “Unbreakable Kimmy Schmidt”) would rather have all the chores to herself and see her wild and difficult daughter marry as soon as possible. Emily has other plans. Determined to become the greatest poet who has ever lived, she seeks adventure and sets off to break as many rules as she can. She publishes a poem against her father’s wishes, sneaks into Amherst College to attend the male-only lectures, throws extravagant opium parties and protests the construction of an environmentally harmful railroad with Henry David Thoreau (John Mulaney, “Big Mouth”). While Emily strives to cross boundaries and create change, she still struggles against the overwhelming pressure and strict social standards of her New England life. Her closest friend and secret lover Sue Gilbert (Ella Hunt, “Anna and the Apocalypse”) announces her engagement to Emily’s brother Austin (Adrian Enscoe, “Seeds”). The news sends Emily into a downward spiral and motivate her to fight back against the very systems that suppress her. “Dickinson,” however, refuses to restrict itself to simply retelling the story of Emily’s life. Instead, it commits wholeheartedly to the poet’s unconventional style and explores her world of creativity with anachronistic flair. This show isn’t interested in tired period piece tropes or pretentious dialogue to make its points. At the end of the season’s first episode, Emily runs to join Death (Wiz Khalifa, “Bojack Horseman”) in his ghostly horse-drawn carriage while “bury a friend” by Billie Eilish plays in the background. Despite how unconventional it may seem, it makes perfect sense. Nothing is off limits for “Dickinson,” and its subject material is only improved because of it. While the show revels in its outlandish moments and off-kilter humor, “Dickinson” still knows that its fun comes at a cost. Limited by her gender and sexuality, Emily’s attempts at causing mischief in the name of poetry are always tinged by her deep sense of loneliness and otherness. Constantly referred to as “weird,” Emily accepts the label happily to display her unique talents, but the separation of her inner world and those around her is undeniable. Her alienation is evident in every hallucination of Death, every Mitski song on the soundtrack, every moment of twerking in a hoop skirt and corset. “Dickinson” understands its own mythology so well that it doesn’t feel the need to reflexively prove its sincerity. Emily’s legacy speaks for itself, and this depiction of her living days doesn’t attempt to explain her technical poetic genius. The show focuses on the poet’s life as she is not often remembered: A brilliant, witty writer who felt true devotion to her friends and family, a far cry from the hermit persona that has defined her place in history. Through this new series, Emily Dickinson has her own story rewritten without the burden of her stuffy, historic reputation. “Dickinson” seamlessly constructs a world where Emily can reclaim her own narrative and, in its brilliant execution, grants her the immortality she deserves. Emily Dickinson pops off ANYA SOLLER Daily Arts Writer APPLE TV TV REVIEW Dickinson Season 1, Episodes 1-4 Apple TV+ Now Streaming “The Laundromat” recounts dramatized vignettes about the Panama Papers, a 2015 data leak that connected hundreds of public figures and elites from 200 countries to an obscure Panamanian law firm, Mossack Fonseca. After the unexpected brilliance of his last project, “High Flying Bird,” Steven Soderbergh’s atypical foray into awards season is ultimately a well-meaning effort that falls flat. The director is clearly fond of the small fry, a self-proclaimed champion of the underdog. In “Laundromat,” he attempts to diverge from his known playbook, instead choosing to explain the international political scandal from a decidedly titanic perspective: The partners of the Panamanian law firm held responsible. Mossack and Fonseca, played by Gary Oldman (“Harry Potter and the Prisoner of Azkaban”) and Antonio Banderas (“Life Itself”) respectively, are closer to narrators than characters in the story, frequently breaking the fourth wall to address the audience and divulge the nuances of their legal scheming. As a result, the talent of the two actors is largely wasted on stinging exposition and walking around through champagne-plied galas and white sand beaches. Soderbergh’s dedication to their viewpoint is compelling, elongating the single news cycle life of the Panama Papers into a measured look into their actual misdoings. Yet, the plot is fragmented by Soderbergh’s unconditional adoration of the underdog. In addition to several stories about offshore shell companies that quietly run funds from bank account to bank account, the audience follows a recurring thread about an ordinary woman who discovers the Panama Papers through her dysfunctional insurance company. Ellen Martin, played by Meryl Streep (“Mamma Mia”), is the film’s sole everywoman, and is certainly noble in her cause to bring down the nameless corporations who control her life like the puppeteers they are. But eventually, her rigid morality feels like a performative ruse compared to the rest of the movie. There is something admirable about telling a story of corruption through a lens of rank, privileged apathy. That would be an inherently reflexive movie, immediately forcing the viewer to question their own beliefs about the politically translucent demons on screen. However, Soderbergh cannot resist his own temptations to include the layman, and the result is a wasted Meryl Streep performance that adds little to the film. The result of Soderbergh’s breadth in perspectives is not enlightening, in fact, it’s hardly informative. “Laundromat” becomes lost in its stylistic idiosyncrasies and sprawling storylines to the point of mundanity. It has all the fingerprints of an entertaining movie, but that’s all it ever is. A middle- school presentation about the Panama Papers would have covered the same amount of intellectual ground as a product suffused with movie stars, elaborate sets and high-level filmmaking. “Laundromat” is frequently compared to Adam McKay’s “The Big Short.” But the key difference between these two trenchant and bitingly smart political comedies is clear. I walked away from “The Big Short” with an understanding of the financial crisis that was half-soundbite and half- real-understanding. “Laundromat” only provides the former, as compact and instantaneous as the Panama Papers news cycle itself. ‘Laundromat’ is a slacker NETFLIX FILM REVIEW ANISH TAMHANEY Daily Arts Writer Laundromat Netflix SIMON & SCHUSTER How We Fight For Our Lives Saeed Jones Simon & Schuster October 8, 2019 BOOK REVIEW