“Y ou’re really cool, man, but I’m looking for a straight roommate.” I wasn’t too surprised. The search for the perfect freshman year roommate was now nearing its fifth month, and this had been the third person I had connected with that had changed their mind about living with me after learning that I was gay. But this one felt different. I thought I had checked off all the boxes. We had maintained a 20-day Snapchat streak, exchanging daily pictures that displayed how much fun our senior years were. We had talked about rushing a fraternity, what we wanted to major in. We both even agreed that we would — of course — attend every game at the Big House, but that our studies were “for sure” equally as important. So when John (whose name is changed for privacy reasons) from California told me the day before the roommate request deadline that he could no longer live with me, I felt defective, as if I were a toy with compromised packaging. I still worked, but my torn label, nonetheless, meant I had to be returned. “I think my roommate just broke up with me??” I half-jokingly texted a friend. I did laugh at first. The process one had to go through to find the person you will be crammed into a room with for the next eight months was pretty strange. Yet, with no one prepared to make the “brave” sacrifice of willingly living with a gay person, the fate of my first dorm experience was left in the hands of the University of Michigan Office for Student Life. Despite this uncertain start, my excitement about moving to campus and experiencing the “best four years of my life” remained undeterred. It was Ann Arbor, after all, and the reality of being known as my high school’s “funny gay kid” would soon transform to a place where I could simply become just one among many. And to me, that casual existence also meant the ease of finally being in a community I could fully call my own. Soon, I thought, I could unreservedly be me. “D id you hear about how Matt has a gay roommate?” “I heard. He needs to switch out ASAP,” a look of revulsion hardening his face. “I’m not kidding. It’s disgusting. If my son became gay, I would legit kill him.” It was the start of Welcome Week, and the naive hope of belonging was replaced with a familiar, aching feeling of loneliness. With my parents gone, and the temperature of my 12x11, un-air- conditioned room rising with the arrival of each eager freshman, I found myself sinking back into the hole I spent years digging myself out of. I came to Ann Arbor ready to embrace sides of myself that I never truly had the opportunity to explore. Now, I could finally take advantage of the resources, the community and the freedom that I had longed for. I had already come out in high school, so one of the top ten “Best Colleges for LGBTQ Students” was sure to only strengthen my confidence with my identity. Yet, as the process of fraternity rush evolved and the pressure to find new friends mounted, I found myself falling back into the same patterns I had exhibited most of my life: Talk to girls, be as masculine as possible, but most importantly, do not let people know that you are gay. “I’m not lying to anyone,” I tried convincing myself. “I just am keeping it to myself.” For a while, this worked. Almost too well. While I had a few friends from home that were aware of my sexuality, in every other part of my college life, I simply “kept it to myself.” Maybe I thought it was a prize, an achievement when people came to believe I was straight. The more I could do this, I thought, the more friends I would have — and the rest I would figure out afterward. But finally, this act began to become undone. Walking with five friends I had met from my dorm, the subject of roommates became the focus of our conversation. Recalling the struggle I had in finding my own, I remained silent. Soon, however, their words brought back the dreaded feeling of loneliness that I worked so hard to escape. I listened as they began to describe their disgust of gay people: How they shouldn’t be placed in “straight rooms,” how they would disown their children if they were to “make this choice.” I was then reminded of why I came out in the first place and the importance of finding my own community at the University. As my time at Michigan unfolded –– while speaking with friends, volunteers and even strangers –– I became engrossed by the distinct sense of commonality embedded in the experiences of LGBT students. I listened to familiar stories of fear, of dejection, of sadness. Stories uniquely their own but still bearing patterns similar enough to thread together into one tattered quilt. Even in a post-Obergefell v. Hodges world where same-sex couples have been guaranteed equal standing before the law in America, beyond the closet, even on a campus as accepting as the University of Michigan, gay students suffer an inescapable sense of otherness. “I think I was the last guy you were with before your girlfriend, so like, did I turn you gay?” It’s 8:30 p.m. at Espresso Royale, and Information senior Nicole Ackerman- Greenberg is winding down after what she describes as a “pretty light day.” After two classes, an hour-long call with her peer advisor and a weekly meeting for her tech fraternity, she returns to her seat across the aging wooden table, gripping her drink tightly with both hands. “Then he proceeded to do us ‘a favor’ by offering his ‘assistance if we ever needed a third.’” “It was ridiculous,” she continues. “I felt like some foreign object — in need of his pity.” Steam from her freshly- poured coffee obscures her face as the fluorescent overhead light illuminates her now-focused green eyes. This was not the first time people she considered herself close with had made comments in a similar vein. “I think that’s what gets me the most,” she says, tracing her fingers in the indecipherable carvings of the table in front of her. “I’m surrounded by all these people who say they accept me, yet I constantly feel as if I’m not fully there.” Born and raised in Oakland, Calif., Ackerman-Greenberg never dwelled too much on her sexuality. In fact, she had found no need to ever “come out.” Rather, when she first began dating her now girlfriend, she simply broke the news to her parents by letting them know she would be coming to visit the next week. So, when she found herself for the first time becoming truly mindful of her identity at age 20, the weight she had been able to avoid for most of her life began to gradually bog her down. “I felt like I was an object.” The societal objectification of gay A urora is an invoker. By its definition, its implications and its pronunciation it invokes a sense of grandeur unlike any other word in the English language. It is my salvation, the conviction of all other convictions. It is that word that hangs over me during the starry night while I lay atop my vehicle in the middle of the field with a lover. It is a sweet song that plays, creating an ambiance of pure love that emanates into a halo around such a youthful and romantic desire. It is the sweet song playing now, as I write these words, driving my pen ever forward toward the love of it, whatever it might be. The Aurora is completely pure, and is thus the greatest beacon of hope that exists. The only thing more pure is that which does not exist. It is a cold night. Snow is on the ground casting away and purifying the unique color palate of warmer times. It is cold to the touch of a naked body walking onward forever in the direction of his or her prophecy. There are dark trees in this snowy midnight. It is so dark that all that can be seen are the straight, defiantly vertical trunks. We must walk toward the Aurora, for there is nothing else that can be done. Ages pass and misery and happiness are merely transferred to new souls, the illusion of growth persists always. And the notion of freedom is a poisoned and lost concept. If true freedom is to exist, then we must find the Aurora, and we will cry, for its beauty is unlike anything we have ever known. So much beauty to behold everywhere, if only our eyes were free to see it all. The cold northern gale is a caress of the Aurora, it is a reminder to heed its call, the call of the wild, the call of the north and the call of life. Life as never before experienced. Life that has but one goal, one central desire, and whatever that might be, for it is irrelevant and different between each individual, it is more important to embark upon the journey of awareness and enlightenment; that one central desire is, for me, represented through Aurora. The journey itself very well might be the achievement of that, the panacea of ignorance, and the endeavor that changes forever a life. Getting lost to be found is never the goal. The process of truly getting lost is an arduous undertaking, and the reward of it is not getting lost, but being lost. Persisting in a state of perpetual lostness, with only the Aurora to guide me. That is what I principally desire. A simple three syllable word. Au-ror-a, and yet I am ruthlessly deconstructed immediately upon hearing and experiencing it. It is an aura of raw power to be tapped into and used to build the newly aware’s confidence. The word rolls of the tongue elegantly, the syllables are all vowel rich and are a pleasure to pronounce, and all three in a row creates a sort of light, airy word easy to speak. Aurora. Aurora. Aurora. The Aurora borealis can be seen in the northern realms. I have never seen them before, and yet I worship them. Perhaps I have associated Aurora with something more. . . evidently, this must be true. A fleeing into the northern kingdoms, away from all of the misery and lack of love and romance perhaps? A pilgrimage, a great northern odyssey that we all want to take, though the reasons and direction might be different. Flee. Flee. Flee as fast as the naked body can through the darkness, moonlight unveiling the bare tree trunks and light snow falling. Falling slowly and gracefully like the breath of one in the midst of it. It as something undefinable, an inconceivable and inexplicable answer to an inconceivable and inexplicable question. There is a power that drives life. A meaning that must be found. Aurora is my meaning, it is both a driving force and an end goal that is both attainable and unattainable. It is the wind that sways the trees and the sunlight that helps us wade through the darkness. It is the sweet music that is heard, immersive it is, and loved while in the region of one’s dreams. It is even perhaps the love that is so essential to us all. We all must love; whether another individual, a place, a song, whether it is that journey through the midnight snow. Aurora is my it. And the midnight snow and bare tree trunks are my where; it is, in my soul, that particular region that we all have that begs for us to explore. I would walk amongst those lonely trees forever in perhaps a vain attempt to find that other individual whom I can, and would completely, love and cherish. And we would love and cherish that particular region, and it would become the realest of realities. I put hope into such a romance, and I shall walk through the snow until that happens, forever in that sad, northern midnight. And at the brink of eternity, I must relinquish the siphon of pure wisdom that has been feeding me, and while it was personally useful and enjoyed, it must unselfishly be shared to those who have reached the edge of that life- altering conviction of all convictions. Aurora. Infinity. Aurora. Eternity. Aurora. Awareness. Can you feel the passion building? Go on in a state of ecstatic excitement and anticipation . . . it is calling. Wednesday, October 24, 2018 // The Statement 4B Wednesday, October 24,, 2018 // The Statement 5B Courtesy of Sam Goldin Alex Kubie “I just got really good at covering up how I feel”: Profiles of gay loneliness BY ALEX KUBIE, CONTRIBUTOR Aurora BY CODY LADD, STATEMENT CONTRIBUTOR ILLUSTRATION BY ELIZABETH STUBBS