Digital Islamic Studies Curriculum Unraveling the Arab Spring Egypt since 2011 Panelists: Samer Ali, CMENAS director, U-M; Juan Cole, Richard P. Mitchell Collegiate Professor of History, U-M; Jean Lachapelle, Weiser Emerging Democracies Postdoctoral Fellow, U-M; Bassem Youssef, satirist Moderator: Pauline Jones, DISC director Free and open to the public Co-sponsored by the Center for Middle Eastern & North African Studies, Islamic Studies Program, and University Musical Society digitalislam.umich.edu Panel Tuesday, November 7, 4 pm 1010 Weiser Hall “Blocking a tank in Tahrir,” By Sherif9282 6A — Monday, November 6, 2017 Arts The Michigan Daily — michigandaily.com DAILY SOCIAL MEDIA COLUMN Spacey & the complexities of online apologies The epidemic of online apologies taking the place of personal ones “I meant absolutely no disrespect.” “I apologize if you guys were offended.” “I should not have done this.” “I beg for your forgiveness.” People make stupid, awful mistakes — and celebrities are no exception. But when it comes to living in the limelight, actors, athletes, musicians and politicians are much more vulnerable in how they handle themselves underneath a cultural magnifying glass. Usually, whenever celebrities do something wrong, be it an illicit affair or an inappropriate, regrettable soundbite, they address it during awkward talk show segments, embarrassing press conferences and uncomfortable TV interviews. Some apologetic celebs are met with praise for their honesty and conviction to learn from their errors, though others ultimately become shunned in the public eye. Given how social media offers a transparent virtual platform for the famous to interact with their fans, most apologies from celebrities nowadays take place through the Internet. What exactly can be said of the “online apology”? Is it better or worse than an outright public apology? Does it allow a celebrity a better opportunity to articulate themselves in their wrongdoings or does it just makes things worse? For Kevin Spacey (“House of Cards”), attempting to apologize online made things worse for everyone involved. Last week, the actor issued an apology on his Twitter account for making a sexual advance toward Anthony Rapp (“Star Trek: Discovery”) when Rapp was only 14-years-old. The incident was brought to light in a Buzzfeed article just a few days before Spacey’s apology, in which Rapp described his encounter with Spacey in full detail “If I did behave then as he describes, I owe him the sincerest apology for what would have been deeply inappropriate drunken behavior,” Spacey wrote in his tweet. “I am sorry for the feelings he describes having carried with him all these years.” In my mind, there is a correct and incorrect way to apologize to someone, period. This, folks, is the incorrect way. Even if Spacey’s sexual misconduct with Rapp is technically considered “an allegation,” recusing oneself from being involved in such a crime seems like a rather insincere and questionable gesture (i.e. saying “if I did behave” rather than “I did behave”). What’s even more infuriating is how later in the statement, Spacey conflated his pedophilic actions with his coming out, suggesting the age-old homophobic trope that homosexual men prey on young boys. This particular moment in his apology ignited immense backlash from the Hollywood community and the media at large, and rightfully so. It’s entirely possible Spacey and his PR team managed to craft this tweet as a “coming out” statement in order to deflect the real problem at hand, or that Spacey simply felt the need to justify his actions by coming clean about his sexual orientation. Thankfully, online users are quick to cut through the bullshit, posting tweets and articles about how we should amplify the voice of the victim instead of the perpetrator. This method has worked to the users’ advantage. Since Spacey’s apology, more young men have come forward with sexual assault allegations against the actor, inevitably pressuring Netflix to fire Spacey from “House of Cards” and write out his character for the upcoming sixth and final season. The difficult thing, though, about an online apology is that a celebrity may be deemed lazy and cowardly whether or not they publish an apologetic tweet or a Facebook post. If they don’t say anything, then they’re an asshole. If they apologize on TV, then they come off as self-righteous. If they apologize something online, then they seem impersonal, as if they’re purposefully hiding behind social media to help maintain their credibility. No matter the context, a celebrity will always have to confront the idealized expectations of the public, especially when their mistakes aren’t super harmful to begin with. Take, for example, Oscar- winning actress Jennifer Lawrence (“Passengers”). Late last year, she caught flak for wiping her butt on sacred Hawaiian rocks and then joking about it on TV. She posted an apology on Facebook and since then, her reputation hasn’t been totally destroyed — Lawrence starred in this year’s “mother!” and recently guest hosted on Jimmy Kimmel’s talk show. A few months before that, Noah Galvin (“The Real O’Neals”) apologized on Twitter for several egregious remarks he made about the queer community in Hollywood during a Vulture interview. Like Lawrence, Galvin is continuing to thrive in his relatively young career. Though “The Real O’Neals” was cancelled after two seasons, Galvin is scheduled to replace Ben Platt in the lead role of “Dear Evan Hansen” after Platt’s Broadway run ends later this month. At the time, these kinds of faux paus may have been insensitive. But do we really expect celebrities like Jennifer Lawrence or Noah Galvin to be perfect all the time? Had they not apologized at all, then maybe it would seem fair to hold a grudge against them. But having the capacity to apologize for their blunders in the first place seems like a good first step toward attaining forgiveness. That being said, everyone should be held accountable for the mistakes they make, regardless the magnitude of one’s actions. Should all celebrities be held to a higher standard than everyone else? Not really, unless you happen to be the President of the United States. But does a celebrity deserve attention if their actions holds much greater weight when they involve something as horrible as harassment or even rape? Absolutely. Considering the powerful ripple effect enacted from the series of sexual harassment and assault allegations against Hollywood producer Harvey Weinstein, a celebrity who has committed similar offenses must deal with intense retribution. It may ruin their careers and livelihoods, but if they hadn’t done such horrible, irrevocable things in the first place, then they wouldn’t be in such a situation. Whether you’re famous or not, we can all learn from how people present themselves in public and in private, and how they approach the people they hurt. It seems rather simple, but an apology, let alone an online one, is not just enough to rectify the repercussions of one’s actions. One has to work hard to make right what they did wrong. If that means educating yourself on systemic racism after making a racist remark, so be it. If that means working at a women’s clinic or a trauma center after sexually harassing and assaulting someone, so be it. An apology isn’t just a statement or a promise; it’s a responsibility. SAM ROSENBERG NETFLIX Jason Bateman directs and stars in Netflix’s ‘Ozark’ Beating the heat with the visually stunning ‘Ozark’ Recounting a summer love affair with the Netflix original series Hot. Humid. Muggy. Whatever term you use to describe the weather when it’s unbearably hot outside, that’s what my past summer was like in Washington, D.C. Interning on Capitol Hill, I spent my days schlepping across the scorching city twice a day. My days began and ended with cramped, overheated bus rides across K Street, a commute which usually clocked in at 45 minutes. That sweaty daily trip left me exhausted by the time I returned home to my cozy Georgetown abode. I needed something to cool off. I needed Netflix’s “Ozark.” Initially, I was hesitant to wade into the waters of “Ozark.” Despite all of its acclaim, I couldn’t get over my fears about having first-time director Jason Bateman (“Horrible Bosses”) at the helm of the series. I couldn’t shake the image of Bateman as the hilarious Michael Bluth in “Arrested Development,” and I refused to believe that he could produce any sort-of competent drama. Well, I’m not afraid to say it now: I was totally and utterly wrong. My love affair with Netflix’s “Ozark” started after a typical Monday of shuttling back and forth between Capitol Hill and Georgetown. Since I’d missed my bus that day, I was forced to wait another half-hour for the next one to arrive, meaning I only got home around 8 o’clock that night. Utterly exhausted, I did what most Michigan students do — I ordered Domino’s and settled into bed as I eagerly waited for my piping hot pizza. As I scrolled through Netflix’s recommendations and new releases, I got a text from my brother instructing me to “watch Ozark right fucking now.” His blunt endorsement, coupled with my need to kill time, finally got me over my mental hump, and I switched on “Ozark.” With the lights dimmed and my personal home theater set up, my eyes remained comfortably glued to the gorgeous, blue- filtered Missouri vistas of “Ozark.” Although I was dazzled by its visuals, I didn’t enjoy the show itself. I couldn’t figure out exactly what Bateman’s character, Marty Byrde, did, and the entire plotline of Byrde laundering money for a Mexican drug cartel just seemed too “out-there” and unrealistic. As confused as I was by Marty, I didn’t have any issue understanding his wife’s character, Wendy (Laura Linney, “The Truman Show”). Playing the role of a mere jaded housewife on the surface, Linney excels at providing depth to her character and showing that this label is deceiving. Linney stars in the series, but her ruthless nature makes me glad I’m not one of her kids Charlotte (Sofia Hublitz, “Louie”) or Jonah (Skylar Gaertner, “Daredevil”). Maybe it was because I was a bit hangry, or maybe I just didn’t understand “Ozark”’s pilot, but once armed with my Domino’s and the series’ second episode, I quickly started to like the show. Over the course of that second episode, “Blue Cat,” I turned from being one of Marty’s biggest critics to one of his most loyal supporters. I couldn’t help but love the way Marty managed to garner universal respect for his investment acumen, almost like a young, criminal version of Warren Buffett. With his savvy business maneuvers, I started to see Marty less as a wannabe Walter White (Bryan Cranston, “Breaking Bad”), as I initially viewed him, and closer to the real deal. Both brilliant money launderers with a penchant for talking their way out of near- death situations, I noticed shades of White in Marty, though, to Cranston’s credit, his performance was incredible enough that Anthony Hopkins (“Silence of the Lambs”) — of all people — called it “the best acting I have seen - ever.” Following that brilliant second installment in the series, I had to use all of my willpower to compel myself to go to bed, rather than screen the next episode. Still, I would get to episode three, “My Dripping Sleep,” soon enough, as I found myself with a few spare minutes at lunch the next day at the office. Once I noticed the extra time I had, there was about a half- second delay before I pulled up the Netflix app on my phone and started “My Dripping Sleep.” And so began a weekday tradition. Each morning, I’d watch a few minutes of “Ozark” before I boarded the bus into Capitol Hill, then screen more of the episode at lunch. Later, I’d finish the episode from the friendly walls of my Georgetown red-brick, before repeating the cycle all over again the next day. It may have been 90 degrees outside, but I didn’t care — in my mind I was constantly cooling off in the shimmering waters of Lake “Ozark.” Unfortunately, like a good house party, my tradition ended far too soon. Due to my daily binge-watching, I finished the entire season in four days — I was done by the time Friday rolled around. Without “Ozark” to sate my appetite for stellar television, my workdays lost a bit of their luster. I had returned to the muggy confines of Washington, D.C., but, for some reason, it didn’t feel quite as hot anymore. CONNOR GRADY Daily Arts Writer COMMUNITY CULTURE PREVIEW Benedict brings ‘Wolf Season’’s pointed gaze Columbia professor aims to broaden the genre of war narratives “We need to grow…” “There’s been this huge sort of burst of Iraq and Afghanistan war literature,” said Helen Benedict in an interview with The Michigan Daily. “99.9 percent of it has been written by White men, most whom have MFA degrees. Those have really, really good novels among them, but if you think about it from a larger perspective, it’s a very, very narrow way to look at this war.” Benedict, a professor at the Columbia University Graduate School of Journalism, has made it her mission broaden the identities and experiences represented in the literary narrative of war, one that has been dominated by the perspective of the White male American veteran. Benedict’s “Sand Queen,” a Publisher’s Weekly “Best Contemporary Novel,” became the first book about the Iraq war written from a female viewpoint whose leading character, Kate Brady, is an American soldier. Following “The Lonely Soldier,” a nonfiction account of five women who fought in the Iraq war between 2003 and 2006, Benedict’s release of “Wolf Season” marks the third work in her succession of books representing female viewpoints of modern war in the Middle East. “‘Wolf Season’ is mostly about the aftermath of war… how they bring the war home,” Benedict said. And Benedict is bringing her account of the effects of war to our home of Ann Arbor this coming Tuesday. Literati will welcome Benedict to share an excerpt of “Wolf Season,” speak on her extensive research to “explore the effects of war on the human heart” and open a dialogue with the audience to answer questions. After the U.S invasion in Iraq in 2003, Benedict embarked on three years of research into the effects of war, first by interviewing veterans from the Iraq war — male and female — and going on to expand the reach of her research to include those perspectives of Iraqis who had fled to the United States in search of refuge. “My interviewees would go deep deep deep in their stories and memories, and sometimes they would hit a wall where they reached a memory that was … too painful to say aloud or even to remember,” Benedict said. “I came to realize it was in those silences, in that territory … where the real people couldn’t go, that the true inner experience of the war lay, like what it does to your heart and your soul … that’s the territory of fiction.” Rin, an Iraq veteran, Naema, a doctor who fled Iraq with her wounded son and Beth, a wife whose husband is deployed in Afghanistan, represent female viewpoints from three different conditions of war experience. After a hurricane devastates their small upstate New York community, the events that follow expose the ways that war has affected these women and their community. In the fictitious domain of “Wolf Season,” the story of these three women communicate the emotions and experiences of war that real people can’t –– the kinds of feelings and memories that caused Benedict’s interviewees to fall silent. “If we read fiction that takes us deep into their hearts … we understand them the way we understand friends,” Benedict explained. It is in this way that Benedict believes that an understanding of the havoc war wreaks on the human heart can be made more accessible for those to whom the effects of war are less visible in everyday life. “It’s an integral part of our lives even if we don’t realize it,” she said. Benedict reminded me that we have a say in war, too. With our right to vote, we elect the politicians who make strategic military moves and who approve our country’s defense budget, and we should be conscious of our voice in war. “The way we react to war is a reflection of who we are in many deeper ways,” Benedict said. “War is so dramatic and so awful … it really exposes the human heart, and it exposes our morality in a way that almost nothing else does … In the end it’s not about war, it’s about human beings, what it is to be human and what it is to be moral.” The best way to make moral choices is to understand the experiences of others. And fictional literature like “Wolf Season” can take us to a heightened level of understanding about the experience of war. ALEX SUPPAN For the Daily TV NOTEBOOK Fiction at Literati: Helen Benedict Literati Bookstore Tuesday, November 7th @ 7 P.M. Free