Opinion JENNIFER CALFAS EDITOR IN CHIEF AARICA MARSH and DEREK WOLFE EDITORIAL PAGE EDITORS LEV FACHER MANAGING EDITOR 420 Maynard St. Ann Arbor, MI 48109 tothedaily@michigandaily.com Edited and managed by students at the University of Michigan since 1890. Unsigned editorials reflect the official position of the Daily’s editorial board. All other signed articles and illustrations represent solely the views of their authors. The Michigan Daily — michigandaily.com 4 —Tuesday, January 20, 2015 T here’s a linguistic problem one encounters whenever talking about “terrorism.” “Terrorism” refers only to violence done to civilians for political pur- poses by non-state actors. Thus, by definition, the Unit- ed States, Israel and their allies can never do terrorism. But state violence does, as a matter of fact, terrify people. What’s more, state actors can and do do violence on a much larger scale than non-state actors. But terrifying people and the scale of the violence doesn’t define “terrorism.” If they did, the United States would be the largest terrorist organization in the world. Because of the way the English language has evolved, we can’t call what the state (United States, Israel, Britain, etc.) does “terrorism,” even if they ter- rify more people with violence on a larger scale than the supposed “ter- rorists” do. Note the asymmetry: There’s no specific word for violence done by state actors. Therefore the prevalence of the word “terrorism” in popular political discourse and the lack of any corresponding term for violence done by state actors makes criticizing the “terrorists” relatively easy while making dissent against the state extra difficult. The word “terrorism” implies a moral difference between these two types of violence and, by extension, a moral difference between those doing the violence. Calling something “an act of terrorism” automatically denounces and delegitimizes it. But when we compare the many instances of violence done by non-state actors and state actors, any intrinsic moral difference between the two breaks down. Thus we see that the word “terrorism” and its great popularity creates the appearance of a moral dif- ference between the types of violence and violent actors, concealing the fact that there is none. While there might be certain distinctions that truly legit- imize and delegitimize violence, such as the purposes and consequences of the violence, or the scale of the vio- lence, the distinction between state actors and non-state actors is not among them. Nonetheless, this false moral dis- tinction endures in many people’s minds. Why? Does its existence reflect a natural moral distinction between violence done by state actors and non- state actors? If that were true, we’d expect to see people across time and space making this distinction, but we do not. The word “terrorism” itself has only been in use very recently. So, the natural moral distinction, if there is one, must at least exist independent of the word “terrorism.” At first glance, the word “commu- nism” seems to reflect a similar dis- tinction, but then again, this word has mostly been associated with enemy states, so the word “communism” doesn’t signify the distinction we’re looking for. Actually, the two words seem to reflect a similar moral dis- tinction because both terms signify an enemy of the United States. Herein lies the salient difference guiding many Americans’ moral intuitions on the matter of legitimate and illegiti- mate violence: the violence that “we” do (that is, violence done by the United States and its allies) is good because “we” are the ones doing it, whereas the violence that “they” do (that is, vio- lence done by the terrorists, commu- nists and so on) is bad because “they” are the ones doing it. The logic of this argument plainly runs in circles: “We are good because we do good violence and our violence is good because we are good, etc. They are bad because they do bad violence and their violence is bad because they are bad, etc.” If “we” want to assert our moral superiority, we’ll have to find some better logic. So why the endurance of this false moral distinction? Because the mainstream media and the U.S. gov- ernment repeatedly reinforce the dis- tinction in people’s minds every time they use terms like “terrorism,” “act of terror” or “terrorist.” Through the reinforcement of this false moral dis- tinction, the mainstream media and the U.S. government regulate the flow of discourse by manipulating our lan- guage such that it favors certain con- clusions over others — e.g., the United States is good and its enemies (the ter- rorists) are bad. In the wake of “terrorist” attacks, like the recent attack on Charlie Hebdo, the cry for unity often drowns out dissenting opinions. Investigat- ing the meaning of the word “terror- ism” in the parlance of our times will therefore understandably offend some people. Despite our strong, liberal, democratic desire to always be polite, this is not sufficient reason to stop ask- ing these questions. On the other hand, it would be heartless as well as intellectually sus- pect to deny the feelings of those who are offended. People who feel offend- ed by such questions and ensuing arguments probably empathize very strongly with the victims of these ter- rorist attacks, and they feel that such questions and arguments aim to criti- cize their feelings. And in a way they are right. We should inquire: Do these people empathize equally with the victims of state terrorism and with the victims of non-state terrorism? If the answer is no, as I suspect, we should then ask: By what logic do they dis- criminate between legitimate and ille- gitimate victims as well as legitimate and illegitimate violence? Some might object, saying that my argument seeks to uncover hidden biases, but that my argument itself is biased — that is, biased in favor of the so-called “terrorists” or the victims of state terrorism. And I understand why it might seem that way. Because the popular bias in favor of violence done by state actors and against vio- lence done by non-state actors is so pervasive and profound, it will seem like I’m valuing the lives of the vic- tims of state violence above the lives of victims of non-state violence, when what I’m really doing is equating the two. By arguing that there’s no intrin- sic moral difference between violence done by state actors and non-state actors, I’m also arguing that there’s no reason to empathize more with the victims of state actors than with the victims of non-state actors. Again, we could probably find ways to dis- criminate between legitimate and ille- gitimate victims as well as legitimate and illegitimate forms of violence, but the ways of discriminating implied by the word “terrorism” would still be irrelevant. — Zak Witus can be reached at zakwitus@umich.edu. Definitions Edvinas Berzanskis, Claire Bryan, Regan Detwiler, Devin Eggert, David Harris, Rachel John, Jordyn Kay, Aarica Marsh, Victoria Noble, Michael Paul, Allison Raeck, Melissa Scholke, Michael Schramm, Matthew Seligman, Linh Vu, Mary Kate Winn, Jenny Wang, Derek Wolfe EDITORIAL BOARD MEMBERS I t’s that time of year when the snow boots come out, the Can- ada Goose jackets go on and the out-of-staters get ridiculed for think- ing they knew what cold was before they came to Michigan. As a Californian, I took and still take the brunt of this mockery. During my freshman year, “in-staters” asked me if I had ever seen snow before. They asked how cold it gets in my hometown, Palo Alto, during the win- ter. They made sure I knew that I had no idea what I was getting into for the upcoming months. I held onto the one piece of infor- mation that I hoped would give me a bit of weather street cred: I was from Northern California. My winters were not 60 degrees and sunny like in Los Angeles, they were 40 degrees and rainy. Unlike my SoCal dorm mates, I had seen snow, though only when I drove four hours to Tahoe for a family skiing trip. I also knew of and already owned a North Face jacket. I was sure I wouldn’t be as shocked by winter as the surfer dudes down the hall. But was I really prepared for my first Michigan winter? Of course not. The boots I had bought in Cali- fornia were suede, and my feet were soaked and freezing the first time it snowed. I walked home from a party in two-degree weather, only to spend the night curled in a ball in my dorm, unable to get warm. The next day I went out and bought Hunters and a Patagonia winter jacket. Michigan cold was like nothing I had ever experienced: The sting- ing cold on your face and the way your ears hurt when you are walk- ing home at night without a hat. The instantaneous cough that rises from your throat when you step out into the cold air for the first time that day. The panic you feel when your phone shuts off because the air is too cold for the electronics to work. I had never known that type of cold. The one ben- efit is that I found the one thing that will sober me up faster than anything — cold air without a jacket. Michigan cold and California cold are unique in ways beyond the differ- ence in numerical temperature. Win- ter is the rainy season in California. When I came to Michigan and learned it was colder when the sun was shin- ing than when it was raining, I was very disconcerted, and honestly, it still pisses me off. I don’t think anyone gets used to Michigan winters. “In-staters” complain about the cold just as much as “out-of-staters”. While I got taunted with “Why the hell would you move here?” questions, they get just as much scorn with “Shouldn’t you be used to this by now?” inquiries. We all feel the cold the same and the seasonal depres- sion hits all of us when February comes around. My answer to the “Why the hell would you move here?” question has always been the same. I wanted to prove I could live somewhere other than California, and better to do it when I’m young, drunk and surround- ed by people my age to “cuddle” for warmth with than at any other time in my life. However, I will always feel like I didn’t get the full Michigan winter experience. I missed the only snow day in 75 years. I skipped the entire polar vortex because I was study- ing abroad in sunny Australia. I will never know what minus-40 degrees with a minus-10 wind chill feels like. But I’m not sorry in the slightest. I picked a really good winter to not be in Michigan. I like to humblebrag to my friends back in California that they shouldn’t be complaining about a 30-degree New Year’s Eve, because if it breaks 25 in the middle of Janu- ary in Michigan, that is considered a heat wave. The few sunny 36-degree days we get in the middle of win- ter — thanks to Ann Arbor’s sense- less weather changes — give me just enough hope to make it through the rest of winter, which usually lasts until finals week. I got lured into a false sense of security my freshman year when it was 60 and sunny on St. Patrick’s Day. I thought “two months of hor- rible weather and then it’s fine by March 17, I can do that.” But those snow flurries in April break your heart just when you think you are home free for spring. I really think that some of my friends deal with worse weather than we do. Many of my friends ventured up north to Oregon and Washington for their college expe- riences. I would take cold and snow over 300 days of rain any day. Rain is dark. Rain is depressing. Rain is wet and inconvenient. But this is my first Michigan winter since sophomore year, and I’m a little worried that I have forgotten just how miserable they really can be. — Jesse Klein can be reached at jekle@umich.edu. Preparing for Michigan winter G ov. Rick Snyder approved a number of bills concerning criminal justice Jan. 12, including one that requires DNA collection of those accused of felonies, including nonviolent ones, upon arraignment, and another that expands the type of offenses that can be expunged from a person’s criminal record. Senate Bills 105- 107 were signed with the general intent to decrease overall recidivism. According to Snyder, the DNA collection bill was specifically designed to “help identify suspects earlier in the investigation process.” Though expungement will likely help stimulate economic recovery of past criminals, the DNA sample collection of all accused is invasive and violates basic privacy rights of those who are supposed to be “innocent until proven guilty.” Before Senate Bill 105 was signed into law, DNA samples were only taken from suspected felons in cases of violent crime. Now, this sampling at the time of arraignment will be expanded to suspects of nonviolent crime, including those accused of drug, property and white-collar offenses. In the event that a suspect is charged with an offense, their sample is to be forwarded and kept for departmental use. Concurrently, the approval of House Bill 4186 expands the ability for all persons with one felony change and two misdemeanors to petition for expungement five years after their sentence is completed. Previously, expungement was only possible for those under 21. The list of non-expungeable crimes has been expanded to add felonies including second-degree child abuse and terrorism offenses. The new law broadening expungement ability will help those who have completed their criminal sentencing recover economically and avoid the stigma associated with felonies. According to the Center for Economic and Policy Research, ex-convicts are seen as significantly less employable, and employment losses from the neglect to hire these individuals lowered the nation’s GDP between $57 and $65 billion in 2008. Increased employability will not only benefit the past offenders themselves, but may also stimulate the state economy. In addition, those with expunged offenses may have a better chance at being approved for housing, which may help to decrease the significant rates of homelessness among ex-offenders. Though collecting DNA samples at the time of arraignment may be beneficial when convicting repeat violent offenders, it’s an utterly unnecessary protocol for those accused of nonviolent crimes. The Senate Fiscal Agency estimates that the state collects approximately 3,000 felony suspect DNA samples yearly and predicts that, with the new law, that amount may rise to roughly 12,000, an increase that would not come without a cost. Fingerprints are already taken upon arrest, so the need for using additional DNA samples to track repeat offenders is unclear. More importantly, though the DNA samples will only be tested after the accused individual is charged with the offense, the fact that this personal information is on the record is a gross violation of privacy and infringes upon the central tenet of the criminal justice system; that one is innocent until proven guilty. Also concerning is the penalty for a suspect’s refusal to provide the sample. Doing so would result in a fine of not more than $1,000 or up to one year in jail — an unnecessary measure. Snyder’s approval of Senate Bills 105-107 simultaneously benefits certain ex-offenders while threatening the privacy of those accused of nonviolent felonies. Ultimately, broadening expungement after five years for certain offenses is economically positive for both the individual and the state. Conversely, mandatory DNA collection upon arraignment of the accused violates privacy and the presumption of innocence, which could lead to premature decision-making in criminal cases. Together, the new laws will affect those ending criminal sentences and those who may not have them, for better and for worse, respectively. An invasion of basic rights FROM THE DAILY Nolan Loh/Daily I love Tina Fey and Amy Poehler. I loved them on “Saturday Night Live,” I loved them in “Baby Mama” and I intend to love them a year from now when “Sisters” comes out in the- aters. I would love them if all they did was stand up on a stage and read the entirety of the iTunes Terms and Conditions. They’re brilliant writers, incredible comedians and exemplary role models for women working in male-dominated fields. I got suckered into watching the Golden Globes last week in no small part because the duo was hosting. And it’s my admiration for these women that made their monologue at the Golden Globes such a disappointment for me. On the one hand, they were able to humor- ously capture the particular difficulties faced by women in Hollywood, namely the lack of compelling roles for older women. Of Patricia Arquette’s performance in “Boyhood,” Poehler said the film proves that there are still great roles for women over 40, as long as you get hired when you’re under 40.” Fey pointed to the absurdity of praising men in Hollywood for sitting through hours of makeup when women — us laypeople included — are expected to be made up just to be present- able in public: “It took me three hours today to prepare for my role as human woman.” The monologue was entertaining and clever, filled with humorous but poignant social com- mentary on gender inequality. Then there was the rape joke: “In ‘Into the Woods,’ Cinderella runs from her prince, Rapunzel is thrown from her tower for her prince and Sleeping Beauty just thought that she was getting coffee with Bill Cosby,” Poehler said. This was followed by a series of uncom- fortable Cosby impressions that were shoddy at best and racist at worst. However, my dis- comfort with the bit comes from more than the over-the-top impersonation of a Black voice by a white person. It comes also from the reckless insensitivity shown for the victims of the sexual assaults that are the centerpiece of this joke. When sexual assaults are so dis- proportionately committed against women, A bad joke SYDNEY HARTLE it was absolutely appalling to have two comedians who showed such astuteness to sexism making light of it. You can’t quip about the discrim- ination faced by women out one side of your mouth and spit jokes at the expense of sexual assault victims out the other. Arguably, the intended target of the joke was Bill Cosby and not the women coming forward to name him as their assailant. And make no mis- take, he deserves to be called out for his behavior. The problem is that com- paring sexual assault victims to Sleep- ing Beauty trivializes a serious and traumatic real-life experience. The problem is that bumbling impressions of Bill Cosby that present him as a clueless moron relieve him of a degree of accountability for his actions. The impressions reduced the drug- ging and assault of women from an intentional decision to an “Oopsies!” that renders the victims mere props rather than human beings who were deliberately violated. Tina Fey and Amy Poehler are smart women. They are skilled comedians who were definitely aware that the joke was risky when they chose to include it in their Gold- en Globes monologue. The question is why they did it anyway. I’m aware that good jokes can be bawdy, off- color and even downright offensive. Lewdness is sometimes the price we pay for biting social commentary, but the Cosby joke made a carica- ture of his speech pattern instead of underlining the atrocity of his treatment of women. The Bill Cosby situation absolutely bears further discussion, but a silly impression does not strike me in any way as the correct avenue for doing so. I think “betrayed” is probably the most accurate word for what I’m feeling in the aftermath of that monologue. I still adore Fey and Poehler, but I think that a rape joke is a lot to ignore in the name of blind admiration. Instead, it’s important to integrate their poor choices into my understanding of them as imper- fect individuals. They still need to be called out for their mistakes. — Sydney Hartle can be reached at hartles@umich.edu. ZAK WITUS JESSE KLEIN