Robert S. Lynd. (Continued from Page 4 of The Daily) n forced upon him by the of his and, for that matter, all The feelings of the characters do not seem to be motivated by the immediate patterns of their own lives. There seems to be some transcendent formlessness into which all patterns submerge and from which all motivation seems to emerge. How much of this is Eliot's own and how much of it is forced upon him by the Greek mythology from which he draws his symbolism it is difficult to determine. In taking over the Greek mythology he has taken over a fate which is as undefined as it is inscrut- able. So used are we to defining the actions of modern men in terms of ecenomic and sociological drives that the misty phraseology of mythology seemys incongruous and insufficient when when applied to the actions of those men. Eliot would answer, of course that his characters are not modern men but essential men and that their dilemmas arise not from the immediate drives of modern life, but from a chaos that per- vades all of it. And for his purposes any symbolism will serve. But what Eliot would consider they have gained in philosophical truth they have lost for the reader in dramatic stature. As drama The Family Reunion lacks intensity of action. There is a discursive quality about it that takes its most dramatic moments out of the realm of the drama and into that of cerebration. We are seeing the climaxes of several lives but we have no climactic feeling. Here again an inspection of the source, The Eumenides, gives us some insight into a possible reason. The Greek play was the last play of trilogy which began with Agammemnon's sacrifice of his daughter and ended with Oreste's expia- tion for the murder of his mother. The first two were independent in that each was an incident in the course of a larger tragedy. The last, Orestes con- sciousness of guilt and flight gained its great force from the momentum of the first two. It was great tragedy because Orestes was brining to a conclusion the tragic course of events that his father had started. In The Family Reunion there is no movement to a conclusion. We' are presented with a dilemma that we contemplate coldly and intellectually. It never takes hold of our emotions. The verse has the careful and studied fluidity that characterizes all of Eliot's verse. Its images are often the refer- ences to death and decay that are famil- iar to the readers of The Waste Land. At its height as in the scenes between Harry and Agatha it reaches the heights of the earlier poem. Its shortcomings as a dramatic medium do not lie in either the form or the imagry but in the non- dramatic burden that they must carry. Earlier the question of the critic's approach to Eliot was raised. A combina- tion of the two approaches serves best here. The Family Reunion fits com- pletely into the body of his poetic work but there is the strong feeling that this is something out of the past, Eliot's past. What he says here he has said be- fore and better. This cannot be read simply as a play of crime and expiation It is the expression of an attitude towards life that is, in its essence, no different from that of the earlier Eliot. Its problem is posed in the terms of The Waste Land and is answered in the terms of Murder In The Cathedral and The Rock. The feeling grows that Eliot's re- peated statements of his attitudes and beliefs in almost their oriiginal terms have a steadily decreasing validity for any but those who share his private world. Eliot may have much to say as poet but he does not say it here. -J. E. G. Thanks are due to the Bookroom and Wahr's for the loan of books reviewed in Teaching at all universities cannot help but reflect the unrealities of social science research. Students are forced to run from department to department and from. course to course in history, eco- nomics, political science, sociology, phil- osophy, English and psychology to ob- tain even an approach to a well rounded picture. Then only is the student in a position, if he is not worn out, to unite the dabs of paint he has gathered into a composition that looks like his society. More usually all the courses necessary for such a process are not available; or, if available, they are tied up in depart- mental pigeonholes accessible only on tiptoe upon the ladder of prerequisites. It helps to do as Chicago has done and organize general courses where special- ists in various fields are brought to- gether to lecture upon a single subject. This saves the students' shoe leather. But it does not touch the fundamental* problem of the specialist himself. Lynd is the first to recognize that "Specialization and precise measure- ment must continue, for without them science cannot grow." But he does insist that each specialist state his problem with reference to the entire culture, thus halting the haphazard itemized inven- tory of human knowledge which never possibly can be organized. However, there is another, a far more important frame of reference that the social scientist must heed-the prob- lems men must solve and the decisions men must make in our present society if the starved needs of human beings are to be fulfilled in the future. Lynd men- tions the "elaborate analysis of 'The Shield Signal at Marathon' in the American Historical Review for April 1937," as an example of an unwarrant- ed "expenditure of scientific - energy." And a hasty thumbing of the lists of doc- toral dissertations in preparation in history and English literature will turn up many titles of less value. "Art for art's sake" has become a much ridiculed phrase in recent years, but few have stopped to question the industrious scramble in which mouldy documents are unearthed for their own sake. Knowl- edge as an end in itself is a moronic extravagance in these critical times. In the classroom the same listless un- concern with the world of today, not to mention the world of tomorrow, char- eacterizes the scholar turned teacher. The student who hopes to learn the significance of English literature in 1939 may sleep undismayed through a wide variety of courses. The same applies to much political theory and three-quarters of the courses listed under "History" and "Philosophy" in the Literary Col- lege bulletin. Paradoxically enough, the professors who connect the events and ideas of their special periods with the present are concentrated in recent his- tory and recent literature; here the relationships are almost obvious. And it should be pointed out that many of these men occupy minor faculty positions and have little hope of "going" further, especially if they apply this vital philoso- phy in their published works. *This brings us to the crux of the matter-something Lynd continually re- iterates, but to which he devotes too little analysis: why do the great major- ity of social scientists spend all their time playing buttons on Monroe ma- chines and recording the energence of old-fashioned tunes?. Carl Becker has claimed that "During the last three hundred years . . . there has emerged a new class of learned men, successors to the priests and scribes, whose function is to increase rather than to preserve knowledge, to undermine rather than to stabilize custom and social authority." This is true; but the function is not being performed; in fact, it is not even recognized by hordes of scholars who are plunging down the road to academic advancement with blinders on. Increasing certain types of knowledge, and undermining tradition are the "academic epidemics," care- fully skirted by the professorial mind. concern is simpler tnan tne psycnologi- cal explanation that "the strain of ad- justment to these large and rapid changes (technological) makes us con- servatively resistant to . . . change at other points." Colleges and universi- ties exist because of the "munificence" of two classes of donors: successful busi- ness men and state legislatures; their continued existence depends upon con- tinued munificence. The immediate concern of successful business men, who have hopes of further aggrandizement, is the preservation of the status quo; state legislatures are likewise almost universally conservative. One may an- swer as a Michigan newspaper publisher recently answered similar charges that his news policy is influenced by adver- tisers: "I know of not one instance where a news story (read, doctoral dis- sertation) was distorted because an ad- vertiser (read, donor) brought pressure to bear." But he did not mention the more subtle and less noticeable type of -Courtesy London Mercury W. H. AUDEN the firebrand of modern poetry, who, at the age of thirty-one is the author of- some dozen volumes, including three plays written in collaboration with Christopher Isherwood. He has been re- cipient of the King's Medal, war cor- respondent in Spain and China, and at the present time is visiting in the United States, "influence" that operates when the copy editor hits the waste basket with a story that he knows would antagonize an advertiser. The presence of dona- tions from business men results in' a much closer type of scrutiny than could be exercised by the donors themselves.' The fear that radical change may be indicated by the results of certain types of research serves as a poweiful control upon the stating of research problems, lest some obscure state legislator hurl the charge ."subversive." Here the con- venient rationalization of "objectivity" arises to shield the scholar from the necessity of linking his hidden conclu- sions about the class struggle in Peru with strikes and labor "troubles" in De- troit. As Lynd points out, there is noth- ing wrong with objectivity: it is a vital attribute of true scholarship. The trouble arises when objectivity is used as a medieval suit of armor to lock the ob- server away from the world. It saves the scholar'saneck, perhaps; but it vitiates his labor. The economists, political scientists and sociologists, of course, cannot possibly neglect the existing culture; it is their guinea pig. They have, however, two readily accessible "outs." . They may cling to pure description, to detailing conditions of today on the basis of last year's statistics, whether this be in recording "The Rise of the Price of Salted Peanuts in Las Vegas, New Mexi- co, April 1-May 3, 1938," or in noting "The Record of Voting by Precincts in the Annual Election of the County Dog- Catcher in Chicopee, Mass., 1931-1938." Or, they may accept the phrasing of reforms and, by working within the framework of the existing set-up, as- sure in advance the production of amel- orative recommendations. The task of social science as Lynd sees it is "to find out ever more clearly what these things are that human beings persist in want- ing, and how these things can be built into culture." "The current emphasis in social science upon, techniques and pre- cise empirical data is a healthy one; but, as already noted, skillfull collection, or- ganization, and manipulation of data are worth no more than the problem to the solution of which they are addressed. If the problem is wizened, the data are but footnotes to the insignificant." In this regard it is pertinent to note the discussion at the last Spring Parley where professorial specialist after spe- cialist arose to suggest changes in his own field. There must be more govern- mental control of banking, one said; eventually it may be necessary for the goveLL.. lt to take over the credit struc- ture of the country. There must be more stringent regulation of the rail- roads, another stated; eventually the government may have to run the rail- roads itself. But when a student arose and said, "I have no favorites," he was heatedly attacked on the basis that we must not question the entire present framework; we must make minor ad- vances within the present set-up, the professors said. Now there is nothing wrong with this approach once the present structure of institutions is found, after adequate examination, to be cap- able'of fulfilling the needs of the Ameri- can people; the trouble is that "minor changes" are advocated without the en- tire structure ever being called into question. We may be patching the sail while the boat sinks from under us. Yet, this attitude is perpetuated through class work in which the student is coerced, sometimes unintentionally, it is true, to throw back to the professor in examina- tions and theses the viewpoint he ex- presses.-, This is no time for piddling around; the booted tread of reaction is echoing throughout the world. The responsibili- ty for effecting social change resides in the people; this cannot be denied. But the social scientists must take the lead in providing extensive data, so that these changes, when they come, can be care- fully planned and controlled. Equally as important, the professor must en- courage his students to think indepen dently and to analyze the problems that hitherto have been nonchalantly disre- garded. The implications for American social scientists of Thomas Mann's letter to the University of Bonn are not tob fantastic for a section of that letter to be repeated here: "The German univer- sities share a heavy responsibility for all the present distress which they called down upon their heads when they tragic- ally misunderstood their historic hour' and allowed their soil to nourish the ruthless forces which have devastated Germany morally, politically, and ec - onomically." An infinite number of excuses can be made by the professor on the de- fensive; Lynd makes some of them for him. "Like everyone else, the teacher has given heavy hostages to fortune: he has a family to rear, usually on a not too ample salary; his income de- pends upon the academic advancements he can win, and these in turn depend upon 'productive research.'" Thinking men must laugh at this; they must laugh scornfully. Humanity has a long tradition of immortals who died for less significant principles than those upon which the scholar must take his stand today. There are a few men scat- tered at various universities who have not let fear shake them loose from their senses. If a few may dare, so may all. What is the security of a college profes- sor balanced against the insecurity of millions of human beings? The social scientist must remember that if he refuses to walk out of his office and take a look at the world about him, he may shortly be chained to his desk while the seniors swingout,in goose- step below. * * * * * L University Of Michigan Literar Magazine VOL. II., No. 5 DEATH -OF- A POET. by Rowland I Tha felin ,.-A -- T WAS a little after eleven thirty when he first felt the pain, and it was unmistakable. He knew as soon as he felt it that it would be the last time. He had been working on an outline for "Document," but he wasn't very en- thusiastic about it, as he already knew it was lousy and doomed to the New Masses. He had been thinking it over all evening, about trying Hollywood. The best of them had gone, hadn't they? You could always clear out when you got your pockets full, buy a little place up in Connecticut, get married, have- your stuff laid out in neat little modern- istic volumes by Random House. But hell, they never did come back, they stayed. He would stay, too; -he knew damned well he would. (Wreathe in the silver-lined hell: The curse of Prometheus re-visited.) So for the fourth time since he had got Bert's letter he decided to forget it. Still, it was sort of hard to forget .. . There was that silly dream he had all through college coming back; with Hollywood, maybe it wouldn't be just a dream .. . Not just a dream out areal cozy log cabin with a real bear rug on the hearth and a real Irish setter with silky red hair beside the real bear rug, and the real angel, the real chorus girl picked by dance director (has most beautiful legs, hips, arms, breasts in Hollywood, declares), the blonde angel stroking his hair as he sits deep in the chair. As he sits deep in the chair smoking his im- ported Sasieni Dunhill and reads Sons and Lovers by Hardy or is it D. H. Lawrence. The blonde angel in the matted sandals (unclothed save for san- dals she stood, a pillar of beauty and desire), breasts like Cleopatra on the calendar in the barber shop. All the time stroking his hair and saying, "How sorreee, how sorreee" French accent "E am for you, wat you need ees seempatee. Ah, the world have been 'ard on you, veree 'ard. Come, venez, let us coucher. Coucher avec la belle dame aux blonds hairs coucher." You need sy-ymp: atheee, sy-ymp: atheee by Rudolf Friml Gott in Himmel. Log cabin fireplace. Wonder how they take the brains out of the bear when they make him rug. Fried bear's brain. What a tasty dish to set before a king. Brain food, fish. Poor fish Bob. Type fishus pooribus, salt of the earth BY GOD. Poor Bob. Then, about eleven thirty the pain came, the one he knew would be the last. It began as a little tightening under the ribs, then spread until his whole damned insides lay heavy with the dull pain. For a while he just sat and felt it spread and grow heavier, thinking . . . now, now there can be no dream. No dream, And still not knowing what to say or what to do next, he began slowly to undress, turning around and staring at Bob as he did so. Bob was working over his board, over his drawings for the greatest plans ever, Bob the eighteen-bucks-a-week drafts- man making plans for the most beauti- ful five-room house ever (constructed along purely functional lines), Bob. humanity deluded by an awakening dream, pressing time into a hydraulic press... 1 That feeling That frantic to hold on to ping, slipping, side, your fee cold then hot. every breath precious thin hold of somet it tight. cold then h (In this las time wher root of gr then hot. Then there and what wo Keats say? Homer? Hei All the rest of Draw the I only reg Think oni The world Life is a Take care I have only the lights Goo go home in th God, I'm ho want to. Life I am dying! my hand, Bob stomach hurts I forgive you What woul poetry, what f in these few will now rec Alfred Lord 'I But for som (Fate alone I could think of the moonligh Moonlight ove dental music 1 over the Cats ful heavenly s: of light over Love in the B Love in Moor But goddam beautiful. (I held h at the ma and said no moun Sitting ther and the feelin last pages of tightly crosse tension, the l (Poet Gets Di Outlook on I Irishman). A Dark mysterki Confession. N long hidden, Catholic. WI tch tch they who would tl Friday dinner they really sa And where's supposed to I is it? I want remember p lots, watchin every Sunday -c- - Howard Whalen But, no, that wasn't true. New Masses stuff. Hell, Bob was all right, lived by rote and the pledge of allegiance, but he, was all right, on nights when there was no pain. Then he couldn't understand. But who can understand these artists, these strange tormented minds?_ Bob looked over at him undressing and said, "Cold already?" (You go to bed when it's cold in the fourth floor back room, Fifth Street.) "It's the pain, Bob, the last time, I'm afraid," he said simply, with a poetic simplicity. . Bob bent back over his board. "You ought to be a little more careful of what you eat E--and when you eat." God! Eat! Food! Careful! What you eat. When, you eat. He lay there on the lumpy mattress and looked at the dirt-smeared cracked ceiling, and was a little disappointed when the pain eased. But he still knew it was the last, knew he couldn't last the night. Couldn't last the night, a few hours, maybe the next minute or the next second. Christ! Oh Christ! Why haste thou.. what the hell was it? ... forsaken me? Tthe pain was still easier, but sweat broke out on his face, hot burning sweat. He heard Bob creaking his chair and for a moment the hum of Fifth Street traffic, then silence again and the tick of his waiting brain as the pain came back, stronger, heav- ier. He pulled his knees up to his face and felt them tremble . . "Bob," he said quietly, "Bob, it is the last. Oh God, Bob, I can feel it!" (Again with a poetic simplicity, the simple word transcended to dramatic heights on Olympus,)' critics said of this young poet's phenomenal style. He heard the rubbing of a gum eraser on sketch paper, and no answer. He spread his hands softly over his stom- ach. They were cold. (And these are men, these the pitiful two billion that crawl the earth in pain.) It was hard getting into bed: he was bent over with the pain, something would have snapped if he straightened up. - (Remembering the nights of struggle when pain was a buttreses of steel, and hunger an easy snare: Ah! Fitful youth!) /