The Michigan Daily - michigandaily.com Wednesday, October 8, 2014 - 7A GLASSNOTE ENTERTAINMENT Hip deep in that Pepto. i Childish returns with new tap e, P Do] seri Don culty gi rap-go consid an ou Buried great of c succes Glover ble i as a h artist nished publicl insults larly, indie his pe Fey's raphy ham's desired contex Gambi party guitar. Glo the pa and ly studio net, sp sively, critics indie nald Glover takes he attracts both sides of the spec- trum: the greatest fans and the ous turn on 'STN vehement critics. His newest cre- ation, released unexpectedly last MTN/Kauai' Thursday, is a very good example of Gambino's creatively eccentric ByAMELIA ZAK rap music. Reassuming his Child- Daily Arts Writer ish Gambino identity, Glover took some time away from his many ald Glover must have diffi- other creative engagements - generating respect from his screenwriter, actor and recent d peers. Why exactly is he author - to create what he likes ered to call "the first concept mixtape tsider? B+ ever." The conceptual uniqueness by the of the mixtape, especially for this variety STN MTN/ genre, is undeniable. reative The mixtape, titled STN MTN/ ses, Kauai, is, according to Gambi- 's dou- Childish Gambino no, "connected" and transitions dentity into the simultaneously released ip-hp nd Glassnote extended play, Kauai. Both carry is tar- Entertainment similarities to his 2013 Because the ; he Internet album, but the mixtape ly and EP are very conceptually and Kendrick and Drake regu- sonically different. Named after he records exclusively on his Georgia suburbhometown, the labels, etc. Unsurprisingly, Gangsta Grillz mixtape is pretty rsonal shout-out in Tina great. Eclectic but thoughtful, award-winning autobiog- Gambino rhymes over samples or his cameo on Lena Dun- of some ATL-bred hits, including "Girls" leave much to be "Southern Hospitality," "Move d in the rap world. In the That Dope" and "Money Baby," as t of that world, Childish well as Lil Wayne's "Go DJ" and noisthe annoyingkid atthe Timbaland & Magoo's "All Y'all." who always whips out his His raps reflect on his youth, like on the eighth track of the tape, ver recognizes his status as "U Don't Have. To Call," when he riah of rap music. The music 'intimately describes his experi- rics of his 2013 full-length ences with the foster care system. album, Because the Inter- "Dreams/ Southern Hospitality/ peak intensely, and exces- Partna Dem," the opening track about the influence of his of the mixtape, describes all the or "haters." Because of the changes he would hypothetically nature of Glover's sound, make if he were mayor of Atlanta. He spends muchofthe tape reiter- atinghis Southernidentity,alayer ofGloverthat is usuallyignored or unseen bymany. Glover described the second- ary part of his newest release, the EP titled Kauai, as a musical interpretation of him "walking into a dream." Gambino the rap- per becomes more a soul singer; on the opening track, "Sober," Gambino's voice is cool, light and is oddly akin to Michael Jackson. Lost nights on Hawaiian beaches is a repeated situationaltheme for most of the EP, as are the spoken raps of the Fresh Prince's eldest, Justin Bieber-approved Jaden Smith. This addition is radical, but the spoken poetry isn't half bad. Childish Gambino's, raps, once again, are complex and force his true listener to contemplate or at least consider their meaning. He isn't focusing on the aesthet- ics of some girl at the club or car door physics. Instead, he issimply presenting his audience, through music, with a personal experience that relates to a larger, more criti- cal topic. The differences on this dou- ble release are stark, with great variations in locationpssound and attitude on both. Themixtape takes you through thesuburbs of Atlanta and the EP walks on a Hawaiianbeachwithamemberof the Smith family dynasty. On the mixtape, the music is angry; on the EP, it's calm and content. The two are so clearly juxtaposed, and so it becomes clear that Gambino is always better whenhe's madder. My cinematic Judaism ByZAKWITUS DailyArts Writer When I was younger, I never thoughtthatmyJewishnesswould survive the hellfire of adolescence and puberty. My parents forced Judaism upon me. They made me attend worship services at syna- gogue, take Hebrew school class- es, have a bar mitzvah and all the rest. I hated almost all of it, except for the bar mitzvah loot, of course. So, when hair sprouted from my scrotum and the teenage rebellion commenced, I tried very hard to sever ties with Judaism: I refused to attend services, declared my atheism and chose not to partici- pate in many Jewish traditions. But the rebellion failed. See, my* rebellion against Judaism focused almost entirely on religious Juda- ism; Ifailed to account for Judaism as a culture, particularly Jewish cinema. To simplify the story, my mom was the one trying to raise me Jewish religiously, whereas my dad was the one trying to raise me Jewish cinematically. Of course, Dad didn't think about it like that, and consequently neither did I, which was probably why his way was more effective; becoming Jewish through film was cooler, less "in-your-face" and overall more enjoyable. By age seven, Dad had my younger brother Noah and I watching Woody Allen's early comedies - films like "Take the Money and Run," "Sleeper" and "Love and Death." There was no way 7-year-old me understood the gist of what was happening in those films - plot-wise and meaning-wise - but nonetheless they shaped my development. For example, in middle school, when I was neither the most athletic nor AMAZON' Modern Family. 'Transparent' a study in indentity, discovery, Jeffrey Tambor stars inAmazon Prime trans-gender drama By CATHERINE SULPIZIO DailyArts Writer In recent years, character likeability is a debate that's taken on heated and ethical arguments from both sides. Vulture magazine Transparent declared Amazon Prime this the Streaming age of the streaming TV auteur, and to ask for likeable protagonists seems akin to asking for laugh tracks back or no nudity. It signals you're unsophisticated, maybe prudish. It's easy to justify Walter White because he's so far removed from an everyday selfish person. But in Jill Soloway's "Transparent," the lens is a little closer to home - which makes the characters equal parts heartbreaking and redeemable, by the skin of their deft characterization and acting. With light-washed cinematography that casts the show under its signature elegiac gaze, we're introduced to the Pfeffermans, a secular Los Angeles Jewish family. At its center is Mort/Maura (Jeffrey Tambor, "Arrested Development"), a retired professor who reveals her identity as a trans woman in the stages of single, senior life. The first episodes of "Transparent" are tasked with Maura's (ne Mort's) attempts to breach the gap between her identity and the world, which most substantially consists of her three children. The gap between self and world is a recurring theme that connects the Pfeffermans: all are struggling to fit their inward identities into a jagged, sometimes uncomprehending outside. But as wise Maura notes, part of that is because they lack the ability to see beyond themselves. Together, the Pfeffermans have rich and warm chemistry. In a pilot scene that evokes "Annie Hall" 's Easter dinner, the camera restlessly circles around the dining table with Pfefferman chatter trickling (actually, flooding might be a more accurate word) in from all edges. Soloway, especially in the family scenes, has a knack for taking the pulse of Jewish identity and writing it in with all its idiosyncrasy. It also makes for some perfect comic beats: "We come from Shtetl people, your Grandma Rose actually ate lettuce with her bare hands," Maura says, a gory slash of barbeque sauce on her cheek. For all their loving familiarity, "Transparent" 's cast is equally self- centered, though the show neither moralizes nor sentimentalizes. Rather, it watches the characters under a nonjudgmental gaze, not unlike Maura's. Her children are difficult and good by different notes, and we come to understand them through a distinctly parental survey. There is Sarah (Amy Lendecker, "A Serious Man"), a suburban mother whose self-assured fagade belies a fundamental uncertainty of her life; she's married to a Len (Rob Huebel, "Human Giant"), whose name explains everything there is to know about him. When old college flame, Tammy (Melora Hardin, "The Office"), re-enters ina haze of pantsuit- rocking, aviator-wearing. cool with a career as an interior decorator ("designer, actually," Tammy interjects), we practically see a lightbulb go off above Sarah's head. Sarah's attraction to Tammy represents a complex sexual identity, but also yearning for Tammy's iron-grip seize on life. Ina telling scene with Len,' Sarah asks if Tammy and her kids can come over for a play-date. Len responds with the verbal equivalent of a shrug at her sexual identity: "I love lesbians." We learn Sarah has a habit of harnessingthese passive discontents until they tumble into big, abrupt changes. Almost immediately as her affair begins with Tammy, Len is swept out of the picture. These rapid narrative beats mirror Sarah's own sudden decision-making: she picks up one life and plunks it into another. Part of "Transparent" 's strength in capturing queer identity is that it isn't attempting to suggest the universal; it's concerned with particular character studies. Sarah and Tammy in no way' represent the entire gay community, just as Maura isn't a spokesperson for the trans one. Because of this, "Transparent" gives the characters room to breathe outside of impossible obligations to perfectly define an entire group. "Transparent" also takes the modernviewthatsexuality is tangled amid gender and sex, but that doesn't mean it's all a homogenous knot. Take the terminally drifting Ali, played by lovely Gaby Hoffman ("Girls"), who can't seem to get unstuck from her own patterns. Both Hoffman and Carrie Brownstein ("Portandia"), who plays her best friend Syd, gained their acting chops from playing quirky character roles, and in "Transparent," they flesh those characters out with adjoining crevices and shadows. Hoffman plays Ali with a precocious intelligence, even as a thirty- something year-old. In every scene she's in, Ali imparts a melancholic quality that will feel achingly familiar to every viewer who's dealt with depression. She is also the most 'queer' of the Pfefferman children, in how she moves between identities freely and uninhibitedly. Throughout Ali's various relationships, 'the edge of her undirected intelligence damages most often. In one scene, she swiftly dismantles a sexual relationship with two male friends by suggesting they're gay. She's high, thJ'r high, it might be true, but we get the sense that Ali isn't new to these situations. Her self- destructiveness is a growth of her intellect and talent - her potential nervously hangs over Ali's constant wheel- spinning. What Ali lacks in self- awareness, Josh, the sole brother played by indie darling Jay Duplass ("The Mindy Project"), renders with hyper image-consciousness. He's the successful kid with a high-paying job iri n'ii, the hot band girlfriend (in a band named Glitterish, go figure) and tltehouse to go with it. But healso has the childhood babysitter with whom he has a disturbing sexual relationship that's bred a host of problems. However, by epd of season Josh has moved the most of the children, even miraculously self-actualized a little. Josh's storyline also serves as one of the many entrances into the origins of the Pfefferman family dysfunction. Through flashback, we learn Shelly (Judith Light, "Law and Order: SVU") and Mort were too entrenched in marital problems to be the parents the Pfeffermans needed. In present day, Maura's quiet grace radiates on screen, and how she tolerates her children is almost saint-like. The mostly judicial use of flashback fills in how her composure was formed. In a way, the flashbacks cast the young parents of the same type as their present-day children: richly hewed but oh-so-troubled. Tambor brings masterful sophistication to his portrayal. of Maura. Seeing her integrate who she always was into the rest of her life is educating, never preachy, her navigation of a world which prefers to neatly- bifurcate people, like using the lady's restroom or bumping into an old colleague, executed exquisitely. We never worry about Maura, and in every episode we see her come more into herself. The show is centered around Maura, but she acts as a springboard for the rest of the Pfefferman family where the real turmoil lies. "Transparent" takes the asymmetrical form of many shows today with its loose plotting and natural dialogue. Its quietness doesn't hinder its power, and watching the show in its entirety, it's hard not to feel emotionally overwhelmed at times. Pace yourself=ith "Transparent" and marvel over its detail - this show stands up to it. UNITED ARTISTS "You looooove mother Russia, don't you?!" the most confident and was strug- gling to figure out how to talk to girls, I fell back on what I learned from Woody Allen films - how wit, humor and intellect could be used flirtatiously. And when those tactics failed, the leftover wit and humor could be used as coping mechanisms. Humor, I would argue, is the Jewish people's quint- essential coping mechanism: With six million of our people dead,hav- ingagoodsenseofhumorbecomes all but necessary for maintaining sanity. With Hollywood on the rise, Jewish humor finds an outlet that's popular and profitable. In "The Gay Science,"Frederick Nietzsche famously declared that God is dead, but that His shad- ow would continue to flicker on our cave walls for a while before finally vanishing. Traditional forms of religion are dead too, and Judaism is no exception. Yet the shadow of religion continues to flicker on our cave walls. For me, this flickering is the flickering of images from the movie projector. I am not a religious Jew, but Iam, whether I like it or not, a cultural Jew. For me, God is dead and so is religion, but in order to cope with life, I still need the culture built around the religion; and so in a sense I still need religion. While I still can, I want to bask in the flicking shadows. Two things I learned from this introspection: Covertness is key to ideological indoctrina- tion and enjoyment is essential to ideology. If I had noticed how enjoying Woody Allen movies was reinforcing my Jewishness, my teenage rebellion may have also included abstaining from his films. But the fact of the mat- ter is that I still enjoy "Take the Money and Run," "Sleeper" and "Love and Death," and no amount of critique or analysis will change that. Likewise, the Jewishness that Woody Allen, Mel Brooks, Jerry Seinfeld and Larry David instilled in me, and continue to instill in me, will probably never go away. When I was younger, I never thought that my Jewish- ness would survive the hellfire of puberty and adolescence. But, thanks to film, it did. t, -