V V V -0 -M v v The Sttmet WesaJ- ur 13, 200 Wednesday, January 13, 2010 // The Statement B --Y AQ A. A$ A look at the experi k O being gay. and in af p Story by 'C p OPhotos J\stand for." ANN onathon Ohlinger, known to his friends as JD, never hling about Greally wanted to join a fraternity. Just wasn't for him. U uniqu fraternity life ar But after becoming close with a few kids that lived onates through 0 - However, Oh v Jpdown the hall freshman year who were all going to tinctive in his the fraternity.] rush, Ohlinger decided he'd give it a shot. who are in frat to their entire h "We figured out that you can get a lot of ter, Ohlinger's friends who were rushing few. Their sto free beer and free alcohol and free food the fraternity and other ADPhi broth- experiences of if you tell the fraternity you're rushing," ers asked him to reconsider. They told or those consi Ohlinger said. "So I ended up being on, him he should rush winter semester. " on campus, ma like, 12 different rush lists." 'We all talked about it and no one cares,' to change who This was fall 2008, Ohlinger's first " Ohlinger recalls the brothers telling themselves to fi semester at the University. And although him. " 'You're our friend and we want And while t he said he enjoyed the rush process - you in the house."' cils on campus the free parties and booze, the friends But even with the continued encour- with similar iss he made - Ohliner never seriousl con- a ement to rush ADhi. it wasn't until and students o ree ience of aternity y Nicole Aber by Jed Moch er's original sentiment t rushing a fraternity isn't e. His initial concern that nd being gay don't mix res- out the LGBT community. hlinger's experience is dis- coming out before rushing Numerous other gay men ernities are either not out ouse or only out to a select ries shed light onto the LGBT men in fraternities, tdering joining fraternities ny of whom feel they have they are or hide a part of t in. here are other Greek coun- s - which surely grapple ues - most of the officials toted in this story are dis- ture in the IFC fraternities tant examples of Greek life ng names in this section ged to protect the anonym- ividuals. Their reasons for ain anonymous are all the ost or all of their brothers y are gay. or in a fraternity that is part ernity Council, the collec- ver 29 fraternities on cam- t to his brothers. to what he calls the "dude reason many gay men are e coming out in their fra- big social life and parties and hooking up with girls e of stuff," Steve said. "So ng runs contrary to that I e surprised." at this "dude culture" often the perception that the on campus is homophobic. ver, that from his experi- u view it on an individual he fraternity members in unaccepting of gay people. tep back and view the sys- tem as a whole, he said, that the perception of how Greek members view LGBT people changes. "I think at the group level, kind of a pack mentality (exists)," he said. "Whenever someone starts jerking around and saying (homophobic) things, but not necessarily meant to be derogatory, that kind of feeds into those perceptions." John, a freshman in another IFC fra- ternity, has only come out to a few of his brothers. He spoke about his thought pro- cess behind telling some of his brothers that he is gay. He said he first decided to come out to a few of his fraternity brothers, mostly peo- ple in his pledge class, just a few months ago. He said he didn't want to tell everyone because it's an extremely personal part of his life that he doesn't want to share with everyone. "It's just kind of like a family history story," John said. "Like you tell the people close to you, a bonding thing. It's like get- ting to know each other, gain their trust." During the rush process, John said it was important for him to find a frater- nity that he felt would be accepting of his sexual orientation. And while he said this is a characteristic of his fraternity, some of the others on campus may be a little more close-minded. John said that while he has received positive responses from the brothers he's told thus far, their reactions are generally all the same: surprised. "I get the same reaction, like 'no way, like I don't see it at all,' and then I start explaining and then it totally makes sense," he said. But because he is still not out to most of his brothers, John feels that he still has to act a certain way - especially in social settings like fraternity parties, where the brothers are expected to interact with girls. "If I just want to talk to my fraternity brothers or something like that I can't do that," he said. "Or if some of my LGBT friends come over, I know, like, they're always, like, 'Dude, why are you hanging out with a bunch of dudes? Go find some chicks.'Those are the guys that don't know that say that to me." John said that having to change how he acts in certain situations is difficult for him, and he has found himself having to embrace some of the stereotypes of frater- nity members to blend in more easily. "You know, you kind of have to act a certain way," he said. "It's kind of like not a complete change of who I actually am as a person; it's just the small details. I think it's dumb that I have to focus my attention on making sure I act that way because it's kind ofthe antithesis of what I'm supposed to be doing, but as of right now it's just the small changes that I'm sure I'll get rid of." John spoke about being most uncom- fortable when his brothers ask him about his sex life, something he said guys dis- cuss on a regular basis, but that he avoids divulging any information about. Paul, a junior in an IFC fraternity who is also only out to a few of his fraternity brothers, expressed similar feelings of having to change how he acts in certain situations. "There are comments Iusually wouldn't be making if I were around friends who knew," Paul said. "But you know you need to put up some sort of fagade, it's part of something that you learn growing up that most people, most gay guys do and I've talked to other gay guys who are the same way. You just need to throw in a comment here and there. "Like, I've hooked up with girls in the past, but it was really just to put on, you know, a show, not for personal gratifica- tion," he said. Greg, a junior in an IFC fraternity, hasn't yet come out to anyone in his fra- ternity except for one other brother who is also gay. His parents and a few of his close friends know, but he said he doesn't feel the need to share this information with his entire fraternity. "For me it's stupid because people don't say 'Oh, by the way, I'm straight,' " Greg said. "I don't feel the need to come out because I'm going to act how I want to act and I'm going to do what I want to do regardless of what people know and what people don't. "I've had a relationship and I brought my boyfriend around the house and I'm sure some people knew and some people didn't," he said. "But you just do what you do and its atthe point that I'm comfortable with myself to do what I want to do. I don't feel the need to announce it." ne major factor that contributes to the perpetuation of the Greek stereotype on campus is the lack of visibility of gay students in fraternities. Because many gay students feel uncom- fortable coming out to their brothers and, in turn, don't come out, people both inside and outside the Greek community are unaware gay members exist within the system. Gabe Javier, assistant director of the Spectrum Center, the University office for LGBT issues and awareness on cam- pus, works with the executive boards of all four Greek councils to promote LGBT awareness in the Greek system. Javier, who came out to his fraternity brothers as an undergraduate at Rockhurst University in Kansas City, Mo., spoke about the ste- reotypes and perceptions that surround the Greek community and the psychol- ogy behind why many gay students feel uncomfortable coming out. Even if the perceptions are not true, if the fraternity brothers would be accepting of a brother who comes out, Javier said, these issues need to be addressed because those perceptions still exists. "I think perception is reality, right?" Javier said. "I think whether or not it's true, if it's what you feel then it's what you feel. So whether or not it's true that they will be deactivated or beat up, if someone thinks that's goingto happen, then there's perception to be busted, myth to be bust- ed." To address these concerns, a group called the Lambda Alliance was cre- ated in 2007 that aims to bridge the gap between the LGBT and Greek communi- ties on campus. The group was founded by members of all four Greek councils - in collaboration with the Michigan Student Assembly's LGBT Commission and the Office of LGBT Affairs (this office changed its name to the Spectrum Center in 2007) - in an effort to combat the unfriendly environment of the Greek system toward LGBT students. Kristefer Stojanovski, currently a Uni- versitygraduatestudent,played an integral part in the formation of Lambda Alliance. Stojanovski came out to his fraternity, Chi Psi, while he was an undergraduate at the University. Former-IFC president Jose Nunez was also a member of Chi Psi at the time, and upon hearing that his fraternity brother had come out, Nunez realized there was a need for a greater push for LGBT aware- ness in the Greek system and worked with Stokanovski to form the Lambda Alliance. Since its formation, the Lambda Alli- ance has held events like ally training workshops, which aim to educate mem- bers of the Greek system on how to be sup- portive allies to LGBT brothers or sisters. In 2007, around the same time the Alliance was formed, the Office of LGBT Affairs released a survey to the Greek sys- tem to measure the community's level of acceptance of LGBT people. The survey asked questions that addressed how people would feel about a brother or sister coining out. Most said that individually they would be comfort- able with a brother or sister's coming out, but that they thought their fraternity or See GAY IN GREEK, Page 8B g1 11U - 1111 l 1V 1 llu y 1u1 sidered joining. Even after him and his friends received a bid to the same fra- ternity, Alpha Delta Phi, Ohlinger still opted against it. It wasn't that Ohlinger didn't enjoy the people he had met - some of his best friends decided to join. But, rather, Ohlinger thought he wouldn't be wel- come in the fraternity once the brothers found out he was gay. "I didn't think the whole, being in a frat and being gay went together at all," Ohlinger said. "(I didn't know if) it would be OK with those people having guys come backto the frat... if it would be awkward in front of people, or if people would have a problem with it. So I just turned down my bid right up front. They gave it to me and I turned it down." The following day, a few of the ADPhi brothers called Ohlinger to ask why he'd turned down the bid. "Oh, I didn't tell you guys, but I'm gay," Ohlinger told the brothers. "And they were, like, 'Oh, so why'd you turn it down?"' But even after turning down the bid, he still hung out with some of the guys in the fraternity, still attended parties with them throughout the semester. Throughout the rest of the fall semes- grCLC1 LVLU 1Z"-1, 1 d lLU11 near the end of the fall semester that Ohlinger seriously considered it. "One of the older guys (in the fraterni- ty) came up to me the end of the semes- ter. He was always telling people he was homophobic, just that kind of person," Ohlinger said. "And I forget what he said exactly, but he said 'I just wanted to say I hope you rush the house, because you made me question what I always thought (about gay people).' "So what I was thinking," Ohlinger said, "what it really came down to was, if I could change the opinion of how 60 straight frat guys viewed one gay per- son, or the whole gay community, while I hung out with my best friends and had a really good time, why wouldn't I do it? So I ended up deciding to do it." Ohlinger rushed ADPhi that winter and hasn't looked back since. "It was this huge relief," he said. "There were no negative outcomes. So many people surprised me by the things they said and they did. "I'd do anything for a lot of the guys in there," Ohlinger said of his broth- ers. "For me to keep something like that from them would be horrible and would defeat the whole purpose of what we cussing the cult as the most blat stereotypes. The followir have been chan; ity of these ind wanting to rem same - that me don't know they Steve, a senio of the Interfrat tive group of ov pus, is not yet o Steve points1 culture" as the not comfortabli ternities. "You have a with sororities and all that typ when somethin think people ar Steve said tho times lends to Greek system o He said, hower ence, when you level, most of t the IFC aren'tu It's when you st Top: LSA sophomore Jonathon Ohlinger refused to join a fraternity until he was sure its brothers were OK with the fact he's gay. Bottom: A unior in an IFC fraternity, who wished to remain anonymous, hasn't come out to his brothers.