4 - The Michigan Daily - Thursday, September 16, 1993 G e Lti4Jan ilg aSharp : w 420 Maynard Ann Arbor, MI 48109 Edited and managed by students at the University of Michigan T~~ NEW o~E~C~ TOLJJ$T THE ' ThE rATe OP FLOwRIOA . JOSH DuBow Editor in Chief ANDREw LEVY Editorial Page Editor | Unless otherwise noted, unsigned editorials reflect the majority opinion of the Daily editorial board. All other cartoons, articles and letters do not necessarily represent the opinion of the Daily. 1' fl r t tK ,hiJ Z 41 Y op Q t O IW Insight L turw- n o h ufek By FORREST GREEN I11 Despite numerous accounts I've heard as to the democratic innovations of electronic media, "new news" interactive TV and the virtues of cyberspace "information highways," mass media continues to estrange us all. Most of us are forced to absorb mass media every day of our lives, via radio broadcasts on the job, newspaper and flyer babble, and monopolizing television news, to name a few. But what of the more enthralling, flashier forms of mass media/culture we regularly consume? How many of us stop to consider the ways that a mass medium as popular as rap music affects our relationships with each other? Rap music is mass media's prodigious stepchild, so comprehensive that Public Enemy's Chuck D. has dubbed it "Black America's CNN"; its most effective moments have inspired some of television's and print media's biggest guns to utter silliness. Hip Pop, the ever-expanding rap-based culture that arose from New York's hip hop scene, is still more influential. Subsidized through clothing lines like Cross Colours and Karl Kani, films the likes of Menace II Society and Poetic Justice, and television shows such as Martin and Def Comedy Jam, hip pop steadily grows. Since the culture's designers set "the streets" as central to their expressions, this urban setting has become the measuring stick for rap fans' experiences, consciousness, everything. And because the streets supposedly epitomize American Story was out of date To the Daily: In case you have not noticed, all four major compact disc distributors, as well as the major record labels, have dropped their demands that used CDs not be sold. The companies realized that buying used or new CDs is a consumer decision, and not one to be dictated by record labels and distributors. When the Daily ran the story about the conflict between record companies and retailers late last week, the whole issue had already been cleared up. The story that was printed was outdated. Where have you been? Keep updated on the issue so you don't run other late stories. "reality" in all their violence, hip poppers obsessively equate violence and pain with reality. While mass culture merely alienates, hip pop alienates and degrades. For proof of this phenomenon, check the streets of Ann Arbor for what a friend calls "Beastie B-Boys," offensive suburban kids who exhibit urban fashionwear and genuine rudeness as badges of their "legitimacy." This summer, female rapper MC Lyte helped drive hip pop onward with her fab jam, "Ruffneck." This first single from Lyte's new album release supposedly delivers to the hardcore rap crowd with its grittiness-her "hip hop fan base," she told me in a recent interview. A "Ruffneck" is a man who fulfills Lyte's basic survivalist needs, in her own words: "Right by my side with his ruffneck tactics/ Ruffneck.attitude, the ruffneck bastard." No pushover, Lyte describes her ideal man in vivid detail: "Evil grin with a mouth full of gold teeth/ Startin' beef is how he spells relief." MC Lyte retains street credibility with her seasoned taste in men, as her song and video seem to attest. Unfortunately, for all of Lyte's creative smarts, her newest bid for the streets doesn't wash for me. In fact, it symbolizes most everything I hate about mass media politics. Like all mass media does, MC Lyte's new song defines a group-a subject-for her audience and interprets it to us as such. And like all subjects in the process of categorization, the "Ruffneck" is marginalized in the very act of Bastard definition. Is it the gold teeth or the bald head that sets him apart? Is he rough to Lyte's preference all the time, or merely on weekdays? Need he suffer from razor bumps to achieve "Ruffneckness" or is it all attitude? It's not that Lyte's portrayal is inaccurate-just one-dimensional at best. Having done my share of drivin' "eighty by funeral mourners," the song does appeal to me. But even if most of Lyte's descriptions did fit me, I doubt that I'd want to be so easily defined by a pop song anyway. This form of character description is both very personal and, at the same time, depersonalizing. It oversimplifies people. Mass media, as has been evident on this opinion page, marginalizes people in the basic act of codifying them in language: White/Black, male/female, Jew/ Muslim, straight/gay. Some groups never see themselves represented in non-stereotypical images in mass media Others must settle for a handful of images that are dichotomous and conflicting at best. I, for one, have never been able to decode the term "street person" from social parlance. Caucasians get it too: The recent film White Men Can't Jump used as its formula a stereotypical assumption that white people are athletically inferior to Black people. And when young Black males look to the mass media for affirmation, all too often a one- word title becomes sufficient.for their, and society's, purposes. In my opinion, the media is alienating us, from each other and ourselves. end to the strife in the Middle East, you conclude with the comment that the recent Israel-PLO agreement represents "the first step toward peace in our time." I find this an unfortunate choice of words, as it reminds me (and anyone else who remembers their high school history class) of the similar phrase British Prime Minister Neville Chamberlain used to describe the ill-fated Munich Conference agreement with Hitler. I certainly hope that the current peace agreements turn out differently than those of 1938, and that your careless word choice is a coincidence and not a bad omen. BRIAN KALT LSA Senior article, and that those who did do not take your paper seriously. Being voted Ann Arbor's best coffee house by your readers is a great honor for us. You have just insulted many of our customers, our crew, as well' as many of your readers by calling them "dumbasses" and telling them they don't know what they like. Altshul has every right to prefer Fino's coffee over Espresso Royale's, but if the majority of people in Ann Arbor enjoy the coffee, atmosphere and service at Ann Arbor's four Espresso Royale Caffes, let them! In the future, I suggest you express your opinion without insulting the intelligence of your readers. NICOLE ADELMAN Ann Arbor Pull imperialists out of Somalia MATT COLMAN LSA first-year student Coffee conundrum InDecember1992, American troops landed in Mogadishu with an objective and a mission: to feed starving Soma- lianchildren. ThemajoityoftheAmeri- can people applauded. They were sick and tired of seeing bloated children dying slowly in their mothers' arms as the affluent Western World sat in si- lence.Moreover, it was clearnoAmeri- can lives would be endangered. The United States and the United Nations were on apurely humanitarian mission and - withstanding inaction in the former Yugoslavia - seemed to be soldiers embracing children who were eating there first meal in weeks, the mission shouldhave ended. Butitdidn't. Because America decided more needed to be done. A Somalian Gen- eral named Mohammed Farah Aidid still had a foothold in southern Mogadishu. Sothreemonths ago, Presi- dent Clinton began a military cam- paign against Aidid, noting that Aidid would cut off foodlines again if he was not captured by U.S. and U.N. forces. Never mind that America was em- barking on an impossible mission that the Cold War, the United States and the Soviets decided Somalia was astragetic location. So we sent them weapons. We didn't care that we were sending weapons to a contintent already torn apart from centuries of European colo- nialism. For we had a paramount goal: to win the Cold War and beat commu- nism. After the Cold War, Somalia predictably fell into anarchy. And now we're back in Somalia. Killing inno- cent citizens because we want to re- store democracy there. We must ask ourselves if this makes 'Peace in our time' strikes ominous chord To the Daily: In your editorial "Grasping the olive branch" (9/14/93), after writing with hope about the prospects for an To the Daily: This letter is in regard to the article in the Daily ("Ann Arbor provides many sidelights: Coffee Shops" 9/9/93) by Jon Altshul, which critiqued Ann Arbor's coffee houses. All I have to say is that it is a good thing more people did not read that