Page 10 -The Michigan Daily - Monday, October 16, 1989 Distant Voices: Different voices Eclectic writers Ahnen and Brockman to read still life on film J BY NABEEL ZUBERI r "Nostalgia for the lost narrative is a thing of the past," wrote Jean Francois Lyotard in The Postmodern Condition; so if you're expecting to see your standard, seamless Holly- wood narrative film, then Distant Voices Still Lives will be a disap- pointment. But if you're of an open mind and willing to be involved with a truly modern text in its abruptness, fragmentation and com- plexity, Distant Voices Still Lives is a sumptuous visual feast. Winner of the 1988 International Critics Prize at Cannes, this is one of the finest movies of the decade. British filmmaker Terence Davies' semi-autobiographical work centers on a working class family in Liverpool during the 1940s and '50s. The first half of the film, Distant Voices, unfolds while we're at the wedding of daughter Eileen, who says "I wish my Dad was here." The rest of this lengthy segment is a series of images and episodes from the memories of Eileen and her brother and sister, Tony and Maisie. The father, in turn pathetic and tyrannical, dominates the lives of his wife and children. He beats his wife, is unnecessarily mentally cruel to his kids, and even when they're grown up he insists on orchestrating their lives. The second half of the film, Still Lives, hinges on Tony's wedding and various fragments of memory that chronicle the family history after his father's death. In the first half of the movie the father's presence is paramount; in the sec- ond, he dominates by his very ab- sence. A series of beautifully pho- tographed rituals - weddings, chris- tenings, Catholic mass, pub recep- tions - are the thread that weaves the images together. Distant Voices Still Lives is essentially about the ways in which people in oppressive situations cope. In so many ways, this is a picture about women, fo- cusing on a mother, her two daugh- ters, and their girlfriends in a patriar- chal working class culture. The women understand the "politics" of their situations but, given their op- tions, are unable to escape - they're trapped in their still lives. They do, however, sing. Songs are a vital ingredient of the film, operating on many levels. Firstly, they have the same signifi- cance for the women as they do for Arthur Seaton in Dennis Potter's Pennies From Heaven; singalongs of popular songs with mates, with family, and in the pub serve as an escape from the mundanities of their stagnant lives. But singing also brings them together - it's an act of unstated solidarity, and it's great to see the women singing their hearts out in the pub, which has al- ways been such a male domain. Songs are also used for ironic purposes, though the irony is always to poignant rather than heavy-handed effect. We hear Ella Fitzgerald sing- ing "Taking a Chance on Love" while Dad beats Ma in their hallway. The most beautiful shot in the entire movie has a bunch of umbrellas in the rain with the theme from Love is a Many Splendored Thing playing on the soundtrack. The camera tilts up a wall to reveal the movie poster outside an Odeon. We then see Eileen and Maisie gushing with tears as they watch the movie. All these moments, memories and petrified images are pho- tographed beautifully. So many shots are like old photos in a family album. And the screen time of cer- tain images and the pace of camera movement are very deliberately long and leisurely. You have to say that if the cinema ever aspired to poetry, in See DISTANT, page 11 BY JAY PINKA W HILE other kids were screaming in imitation of police and fire truck sirens when skidding their bikes along the pavement, former journalist Pearl Ahnen, one of tonight's readers at Guild House, was helping her brother cut down a backyard tree so she could make her own newspaper. Ahnen was already fulfilling her namesake at age six. Her mother, a "frustrated writer," named her after the well-known author Pearl S. Buck. Ahnen fore- shadowed her later success when her "Neighborhood Blurb" was printed, startling her parents by letting readers in on the family secrets. And she went on to share increasingly construc- tive information with her fellow citizens. After writ- ing for The Dearborn Press, she became Education Editor for The Heritage Press, focusing on important issues such as battered children, pregnant teenagers, and the gifted child as "a neglected national resource." Ahnen won the Michigan Press Association Award as co-writer of an article on autistic children. But along with her humanitarian activities, Ahnen har- bored a desire to write fiction. "I've always wanted to write a book or play," says Ahnen. So eight years ago, she left the world of journal- ism, taking her invaluable experience with her, and began writing on her own. "You have to do what you want," says Ahnen. She has written a historical novel, Tula, a play enti- tled The Weeping Icon (no religious allusion in- tended), and is currently working on a contemporary mainstream novel. She now spends many of her days writing and revising, in between the responsibilities of being president of Detroit Women Writers and writing book reviews for the Detroit Free Press. Having played the role of both writer and editor, Ahnen revises her work in the "journalistic tradition" - writing it and "letting it rest" for up to a month or year. She finds that she does better looking at her work "as though someone else had written it." For those of us who lose track of an idea, Ahnen has some essential advice: leave your writing "in mid- sentence, mid-paragraph, so you'll always have a place to start." But this doesn't make her work undi- rected. In fact, Ahnen comments on the depth of knowledge an author must have before writing: "You have to have a blueprint of your character. For every sentence you write, you have to know a paragraph... for a work to ring true." Chris Brockman, a libertarian humanist and min- ister of the Church of Nature, will bring a new kind of voice to the reading at Guild House tonight. He is "not an academic poet. I write poetry as an expres- sion of philosophy." Brockman's degree in philosophy shows through the bent of his work. His concern with human issues touches readers' lives, just as Pearl Ahnen's does. While Ahnen wrote about the lives of children at home, Brockman worked on a poem dedicated to Vic- tor Herman, an athlete who won the world record for freefall parachute jumping. But that's not why Brockman wrote about him. According to Brockman, Herman, an American citizen in the Soviet Union, was sent to prison in Siberia for 11 years for what Soviet authorities admitted later to be "no reason." The athlete, according to Brockman, survived on rats in a subterranean prison. In addition to writing on topics such as these, Brockman is Assistant Editor of Nomos, a journal published in Chicago on the "theory and practice of freedom." The concept of freedom persists in his work. And with the desire to communicate, Brock- man forwarded his belief that writers should work to become more accessible. "Poets have to counterbalance the elegance of their form, their language. With clarity of meaning, they will achieve insight. But if it's at the expense of communication, what's the point?" His principle of maintaining openness shows as he defines the Church of Nature as a "church without walls." "Human nature is the salvation of hu- mankind," says Brockman. The goal of his philoso- phy, as can be read in the church's support magazine, Exigesis, is to "put human beings back in nature. We applaud that which is highest in nature." PEARL AlINEN and CHRIS BROCKMAN will read at Guild House tonight. 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