a OPINION Page 4 Tuesday, March 7, 1989 The Michigan Daily Rushdie perpetuates stereotypes By Muzammil Ahmed "Salman Rushdie must die." Actually, this statement is a more passionate way of saying that Rushdie's book, Satanic Verses, should not be published. There are several reasons why Muslims like myself might feel this way. First, Salman Rushdie assaults our values, our way of life, in short, our whole religion and everything related to it. Let's gauge the depth of the attack. To begin with, he explicitly addresses the prophet of Islam, Muhammad, as Mahound, a medieval Crusader term meaning devil; the companions of the Prophet are described as "fucking clowns" and "goons"; these companions are also described individually: "enormous black conster" is the description for one Ethiopian companion; the wives of the Prophet- known to the Muslims as the Mothers of the Believers- are characterized as whores; outrageous stipulations are presented as legitimate Islamic law; and so on. Many scholars and writers have criticized Islam before, and they still do so today. Muslims have no problem with this, and the criticisms have every right to continue. But Salman Rushdie doesn't criticize, he misrepresents and maliciously Muzammil Ahmed is a former Opinion Page editor maligns. He takes the early Islamic period and presents an antithesis of it, presumably exercising freedom of speech. But freedom of speech is bounded by higher values. That is why there are libel laws in the United States. That is why the University has an anti-harassment policy. Speech which harasses, maliciously slanders, or discriminates against a group of people based on sex, color, race, religion, etc. must be regulated.. Because Rushdie's book consists of lies and slander which have the effect of harassing the Muslim community, it should not be sold by mainstream bookstores nor published by mainstream publishers. Second, Rushdie's book does damage to Muslims worldwide, particularly to the 5- 6 million in the United States. The media has created horrendous stereotypes of Muslims which results in hostility towards Muslims living here. The most widespread stereotype is that of a terrorist who hijacks planes, boats, buses, and anything else that moves. The media shows us images of Muslims as predominantly Arab, predominantly violent, predominantly barbarian, and predominantly evil. Without alternate images, people adopt these images as reality, and treat Muslims as dangerous, stupid, deceitful, etc. Salman Rushdie just adds to and reinforces these stereotypes. For example, when Rushdie describes how supposed sexual favors of the Prophets' wives kept Muslim men in line, he is merely reinforcing the idea that Muslim males are dirty old men whose barbaric and animal nature prevents pursuits and goals much higher than simple sexual fulfillment. This theme is recurrent in the media through its focus on harems and polygamy in the Muslim world. Rather than remove stereotypes, Rushdie perpetuates them with the effect that animosity towards Muslims increases in this country and abroad. tradition. When discussing Islamic customs, he makes value judgements based on Western norms. For e.g., the Muslims' "obsession with water makes them freakish." Rushdie uses the standards of the West to criticize something of the "orient," with the implicit assumption that the former is better than the latter. As for Viking and Penguin, the publishers of the book: they are acting as accomplices to Rushdie's crimes. In 'Because Rushdie's book consists of lies and slander which have the effect of harassing the Muslim commu- nity, it should not be sold by mainstream bookstores nor published by mainstream publishers.' publishers and writers will think twice when publishing or writing a book harassing Muslims in the future. Many people agree that the book would only be insensitive if it was taken as non- fiction. But since the book is fiction, and since most of the offensive parts occur in dream sequences, Muslims shouldn't be hyperventilating. This is also the tune Rushdie is now singing: "[The book] isn't actually about Islam." A few months earlier, though, Rushdie was saying, "[It] is a serious attempt to write about religion and revelation from the point of view of a secular person." (9/18/88 Sunday) or "Actually, one of my major themes is religion... I have talked about [Islam, which] I knew the most about." (9/15/88 India Today). Therefore the book is a libelous attack on Islam, though Rushdie realizes now that this is nothing to advertise. Many people will probably read Satanic Verses just-because of the ruckus raised over it. However, to counter the misinformationwandstereotypes the book contains, readers should also read other books which can clear up some of the myths- Towards an Understanding of [slam by SayyidnAla Maududi, for example. The Sunni and Shi'ite Muslim uproar is not a senseless demonstration of intolerance, but an expression of anger at Penguin and Rushdie for disregarding the sensitivities of Muslims. We would hope that others also see the Muslim perspective, and condemn the publisher and writer for their insensitvity. Third, Salman Rushdie is a blatant example of Western orientalism. Orientalism is the study of the Eastern world. It is a "science" based on Western military, economic and political domination of the East. The West studied the "orient" with a patronizing attitude that "oriental" cultures and societies were all exotic, primitive, and often unoriginal. This Western ethnocentric and sometimes racist attitude was reflected in the study of Islam, in which Islam was consequently belittled, distorted and misrepresented. Rushdie follows in this orientalist addition, they have made a conscious decision to be insensitive to Muslims. All publishers have the right to decide what to publish. Not many, however, would print Holocaust "revisionist" literature or books "proving" Blacks are an inferior race because mainstream publishers wouldn't want to be considered insensitive to Jews and Blacks. The fact that a publisher feels it's okay to be insensitive to Muslims means either: 1) Muslim-bashing is socially acceptable or 2) Muslims are believed too weak too respond. By making a strong statement now, we hope that Edited and managed by students at The University of Michigan 420 Maynard St. Vol. IC, No. 106 Ann Arbor. MI 48109 Unsigned editorials represent a majority of the Daily's Editorial Board. All other cartoons, signed articles, and letters do not necessarily represent the opinion of the Daily. I- Letters to the editor U.S. to blame for refugee problem Accept responsibility IN A MOVE that should disturb any- one concerned about the plight of Cen- tral Americans, the U.S. Immigration and Naturalization Service (I.N.S.) re- cently began detaining Central Ameri- can refugees in squalid camps outside of Harlingen, Texas. The conditions there can only be characterized as in- humane. The refugees, many of whom are children, live in tents and aban- doned buildings. Legal assistance is unobtainable due to the shortage of immigration lawyers. The I.N.S. presumes that Central American refugees have no legitimate basis for immigrating, and is using the detention centers as a tool for quickly adjudicating that they are here illegally so that they can be shipped back to the oppressive conditions from which they fled. In the first week of the new pro- gram, only ten of 352 applicants were accepted. This is simply no way to treat our fellow human beings who are fleeing the political horrors sweeping Central America, much of it a result of U.S. policy in the region. Political oppression, including death squad killings, lies behind the influx of Guatemalan and Salvadoran refugees into the U.S.. Dissidents in these countries are routinely kidnapped,tor- tured and murdered by U.S.-backed regimes. The civil war in El Salvador has already taken over 70,000 lives, most of them civilian victims of mili- tary bombings and government sponsored death squads. The political oppression in Guatemala is just as severe, with close to 200,000 civilians murdered by the government since a Central Intelligence Agency sponsored coup in 1954. The U.S. cannot admit there is political repression in El Salvador and Guatemala because it would give lie to the claim that those countries are democracies. C' a n pa ., a1 it - a C..n a n rom status. In mid-1986, in a political move to increase immigration from Nicaragua to prove how repressive the Nicaraguan government is, then attor- ney-general Edwin Meese ordered the I.N.S. to relax immigration rules for people from Nicaragua. Until now, Nicaraguan refugees were automati- cally deemed "political" refugees, even though there has been no substantial political oppression in Nicaragua. The praise that the most recent Nicaraguan elections received from international observers, such as the British parlia- mentary delegation, attests to the fair- ness and openness of their political system. Indeed, Nicaraguan refugees are escaping the crisis of hunger and poverty there that has resulted from eight years of the U.S.-sponsored Contra War and economic embargo. The flip side of the political oppres- sion in the region is the economic in- justice there. Poverty and hunger have swelled in Central America as a result of the region's subordinate position in the international economic order. Ex- port agriculture, not subsistence crops, are dominant in Central America. Throughout this century, peasants have been kicked off their land so that U.S.- based corporations and rich local land- lords can grow more coffee, bananas, etc. for export. Multinationals then ex- ploit the landless peasantry as a source of cheap labor, while the landlords use their export earnings for conspicuous consumption. Those inclined to resist the established order will find a U.S.- armed death squad ready to persuade them to do otherwise. The U.S. is partly to blame for the repression in El Salvador and Guatemala and for Nicaragua's ruined economy, the reasons why so many Central Americans are seeking to im- migrate. The U.S. has no legitimate basis for denying asylum to people on the rnnnlc tnt tr-v n, "m-rel Daily anti- Jewish To the Daily: On February 21, 1989, ap- proximately 200 students protested the Daily's Opinion page policy for selection of editorials, right-side articles and letters. The main thrust of the protest was that the Daily had overstepped the bounds of anti-Israelism into the realm of anti-Judaism. The students were not protesting the anti-Is- raelism, only the anti-Judaism. By February 22, 1989, it was clear that the editors of the Daily had missed the point. How sad. The Opinion Page Editor, Amy Harmon, was quoted in the Daily as saying, "the distinction people [protesters] are failing to make is the difference between Ju- daism and Zionism". In fact, it is Harmon, and the rest of the Op-Ed staff, who should be more careful in making this sometimes-delicate distinction. In the very recent past, they have not been careful enough. On November 1, 1988, an editorial entitled "Kahane Ban Token" appeared on the Op-Ed page. The editorial claims that "the original premise of Zionism is that Jews and non- Jews are incapable of living together". This simply is not the case. The original premise of Zionism is the foundation of a Jewish homeland, which could be a haven for persecuted Jews. Zionism has evolved into the maintenance of such a homeland. The Jews' desire for a homeland is not at all unlike the Palestinians' desire for a homeland. The two groups are simply at different stages in their quests. The Daily justi- fies the Palestinians' desire for a separate homeland, while they question the existence of the Jewish homeland. This is not simply anti-Israelism; this is anti-Judaism. OnJanuary 23, 1989, an editorial entitled "Ethiopians Exploited" appeared on the Op- Ed page. The editorial com- pletely discounted the humani- tarian efforts of the Israeli government. The Israelis, ac- cording to the editorial, were not saving the lives of suffer- ing human beings, but were The Daily, as well as any individual, has the right to print criticism of the. Israeli government any time it wishes. The Daily need not alter its opinions about the Palestinian-Israeli conflict, but it cannot interject anti-Jewish rhetoric. All criticism should remain in the political realm. ._Avi Friedman Feb. 22 Daily uses double. standard To The Daily: In recent days, the editorial board of the Daily has come under fire for being anti-Jewish in its editorials on Israel. Usually I am quick to defend the Daily, as I generally agree with its editorial stance on most issues. However of late, the Daily has become hypocritical and unfair. I too oppose the current policies of the Israeli govern- ment. As a Jew, I am saddened to see Israeli soldiers beating children and by the oppressive nature of the occupation. The Daily in its critique of the Israeli government has committed two errors. First, the Daily has not differentiated between the policies of the Is- raeli government and the poli- cies of all Jews. The Israeli policies are just that-govern- ment policies-and not a re- flection of the opinion of Jews as a whole. In fact, the current Israeli government was elected by a plurality of Israeli citi- zens, not a majority. Jews in both Israel and America natu- rally come down on both sides of the issue, some supporting it, some opposed. The Daily errs in another more fundamental way when it equates Zionism with racism. Zionism is simply the support of a Jewish state and a concern for Jews worldwide. Just as Palestinians are concerned about other Palestinians , Jews naturally tend to be concerned with other Jews. Is support for a Palestinian homeland Pales- tinian racism? I think not. The fact is that people natu- rally concern themselves with issues that affect them and tinian situation. -Jonathan Selbin February 22 Editorials alienate readers To the Daily: Your editorial (Daily 2/14/89) regarding the tragedy of Pan Am Flight 103 pro- voked both my curiosity and animosity. It exemplifies the Opinion staff's radical and un- constructive attempts of effect- ing change.. Your goal of peace in the Middle East is laudable, but questionable because you are incapable of making any con- ciliatory gestures to bring the Israelis and Palestinians to- gether. Your constant attacks on Zionism lead me to believe that there is no place for Israel in your conception of a peace- ful Middle East. Your goal of fighting racism is also laudable. But on Martin Luther King, Jr. Day, instead of fighting racism by en- couraging students to attend events, you printed three edito- rials criticizing the University Administration for failing to make strides to end campus racism. Your "us versus THEM" mentality is so con- frontational that your readers just stop listening. You also brush aside reader criticism because only you, the all-knowing Opinion Page staff, possess the "proper" views. If, as you claim, the networks and the major news- papers in this country are not objective but rather feed us the government/corporate line, then where do you find your information? Please tell the University Community what sources you rely upon to make the utterly outrageous claim that 1) Israel may have been involved in the Pan Am Flight 103 tragedy, and that 2) Possible3Israeli in- volvement explains the cancel- lation of reservations by a South African government of- ficial and "a group of Hasidic Jews." You lose all credibility in your defense of Ahmed Jibril and the subtle praise you offer him and his Qroun for an action by the Opinion Page staff and a sharp rise in narrow-minded condemnations of what you believe to be wrong. A change needs to come now, for in your quest to move society forward, you are leaving the majority of your readers behind. -Ted Deutch February 16 Pres. deeply concerned To the Daily: 1 6 I am deeply concerned by the recent editorials and new stories in the Michigan Daily that have widely been regarded as anti-Semitic. The University of Michigan is proud to have a student newspaper whose masthead can proclaim a 99-year tradition of independence. With that inde- pendence, however, comes the traditional responsibility of the press in a free society to report the news accurately and thor- oughly. At times many of us may have disagreed with par- ticular editorial positions, but we have always respected the Daily's right to express its views. a0 A university should be a place of enlightened political debate, and there is of course a fundamental distinction be- tween criticism of Israel and anti-Semitism. However, re- cent incidents have made me feel it is important to state once again that racism, anti- Semitism, and all other forms of bigotry have no place at the University of Michigan, or anywhere else. Words, as well as actions, often have unin- tended effects, and it behooves all of us to be particularly sen- sitive to the potential interpre- tations of expressions of our views and values. I was heartened that the out- come of the recent protest of the Daily's stance was an agreement that the editors would meet with a group of the concerned students. I hope this meeting will lead to enhanced ii.di-,.~nnf;na and z i-n it