OPINION Tuesday, April 21, 1987 Page 4 The Michigan Daily editea dan manat Edited and managed by students at The University of Michigan SARI finds Daily bigoted Vol. XCVII, No. 138 420 Maynard St. Ann Arbor, MI 48109 Unsigned editorials represent a majority of the Daily's Editorial Board. All other cartoons, signed articles, and letters do not necessarily represent the opinion of the Daily. Reconsider guidelines WHILE THE UNIVERSITY BOARD of Regents is quick to recognize that freedom has limits in many areas, research is not one of them. On Friday, the regents said research at the University will no longer be subject to end-use guidelines, which prohibit research harmful to human life. The regents also decreased restrictions on classified research. These decsions effectively remove the right of the University community to judge what type of activity appropriately reflects the University's mission. The guidelines had been in place since 1972 and the end-use provision had been in existence since 1967. When a research proposal sponsored by Professor Raymond Tanter was rejected because it required the use of classified documents and couldn't be published within a year's time, j the guidelines as a whole came under review. The majority report of the ad hoc committee formed to review those guidelines advocated a "de facto" ban on classified research and the removal of end- use guidelines. The regents' decision removes end-use but makes it easier to perform . classified research. :> By loosening restrictions on military-related research, the new guidelines will undoubtedly increase ties between the University and the Pentagon. The Department of Defense funded more than $10.5 million of all University research last year and this amount will increase by $2 million next year. There are a lot of reasons to be wary of Pentagon influence within the University. While proponents of the changes call themselves advocates of "academic freedom," the likely effect of increased Pentagon influence on campus will be to decrease freedom. Last year, a Pentagon official was quoted as saying that a researchers' position on SDI will be considered when allocating grants. There are also serious ethical problems with military research. The University should be involved in research which makes the world more humane, not less so. The University's proper role should not involve aiding and abeting the arms race. Under the guidelines, research projects no longer face review from any representative board. This eliminates the role of the Classified Research Review Panel and the Research Policy Committee which have reviewed proposals for classified projects in the past. The only remaining restriction on classified research is a statement that the University will "not accept grants, contracts, or agreements for research which unreasonably restrict" publication or dissemination of results. Without defining "unreasonably" - by including requirements that the results be available for publication within a definite time frame - the guidelines mean nothing. Neither research harmful to human life nor research which cannot be published has any place at the University. By Thomas Prichard Is I want to thank the Daily for the opportunity to express the concerns that Students Against Religious Intolerance have had about the recent "God is Dead" (Daily, 4/1/87) editorial found in the April 1 edition of the Michigan Daily. As has been stated in several of the letters to the editor, had any of the things said about John Paul II been said about Martin Luther King (another church leader who, in addition, is black) the editors would have never printed it. One of the main issues here is whether the same standard should be applied to religion. SARI believes the answer is definitely yes. Not only does our society recognize as fundamental rights those pertaining to race, sex, religion, and color, but the University of Michigan has a stated policy of based on nondiscrimination race, sex, religion, color, and national ancestry. A typical response is, "Let's not get uptight about a little humor." The issue Thomas Prichard is a graduate student in the Institute of Public Policy Studies. *ie have with this is not whether it is inappropriate to use some humor in a newspaper, but at what point that humor becomes inappropriate. Just like with the racist jokes, the line is crossed at the point where the humor takes on a mocking, scorning, and denigrating quality against a subgroup within society, simply for being members of that subgroup. Why is the "God is Dead" article offensive? Black activists, feminists, religious people and others are people whose most firmly held beliefs are under attack in an intolerant environmment. The university community has been on the vanguard saying they welcome people of all types and beliefs. If it then turns around and says and does things that are insensitive to the very people they proclaim to so warmly embrace, it is no wonder their behavior seems a bit disingenuous to these people. They experience being belittled, stereotyped and dismissed as second class people. For all of them, their beliefs, hopes, and aspirations are central to their identity. If that center is insulted, whether knowingly or unknowingly, it is offensive. We also called the article bigoted. The definition of bigoted in the Harcourt, Brace and World Standard College Dictionary is, "One whose attitude or behavior expresses intolerance of race, religion, politic, etc." To print insensitive and insulting editorials is hardly tolerant, even if it is done under the cover of humor. The word bigoted applies to religious as well as racial intolerance. Is the Daily handling this in a bigoted way? Well, if someone came to me and said that something I said was found by them to be insulting, then because I hold bigotry in disdain, my natural response would be to say, "Tell me more." Even if I ended up not understanding their position, I would at least try to arrive at a mutual understanding. The editorial staff of the Daily, until now hasn't bent over backward to listen and certainly has done nothing to apologize. Finally, it has also been said, "Well if you don't like it, don't read the Daily." I may just do that, but there is a bigger problem here than just me. If the attitude of the Daily is the common attitude on campus, bigotry will reign, not tolerance. If it's "ok" in the Daily, it's "ok" in the classroom and "ok" in the dorms and I may be able to avoid reading the Daily but then I can't go to class or live in a dorm. Pretty soon I'll have a "reserved" seat in the back of a bus. Wasserman ON OBSCEI.i4T,, 1/ WE~ HAVE NMADE SOME CGNNG IN ORPRPO&RDAMMIN& '[A FLLOWING SE&MC-NTS WILL NOT SENAR- MSO A PVE". QIv.. P1.n AT ROMS WITH JIM aND Thmos". CONTRAS 1N THE fAONTRYStt}E"... q!n ..3 101v Ala t .t n r Q LETTERS: PIRGIM film encourages stereotypes Greeks shake off racism M UCH PUBLICITY AND ATTENTION has been given to the problem of racism on campus, while the efforts to correct the social issue have been limited. The University has pledged to meet some of the demands made by the United Coalition Against Racism. However, only time will tell as to. whether or not the University and the administration will implement the majority of those requests. Therefore, praise should be bestowed upon the founders and members of P.A.S.S. (Pepper and Salt Shakers). Granted, there have been numerous teach-ins and workshops dealing with the problem of racism led by groups such as UCAR and BAM. However, the people both running the programs and participating in them are the same involved and informed people who have noticed the problem from the beginning. P.A.S.S. is a group of fraternity and sorority members from both IFC/Panhel Greek houses and the Black Greek Association houses. By bringing the two systems together, P.A.S.S. bridges social and racial differences. The meeting of the two groups symbolizes more than just a large scale activity by a bunch of apathetic, stereotyped Greeks. The car wash held by these fraternity and sorority members is a concrete step in the direction of many people are more talk than action and others would rather blow hot air than to act on an issue, P.A.S.S.'s action took the issue to heart. The one hundred plus people who worked at the car wash did more than rub automobiles with soap and spray them with water. As a unified group, both Black and white Greeks together, they showed the entire Ann Arbor community that racists are a minority. The car wash successfully united the Black and mainstream fraternity and sorority houses, proving that although the two may be different, they can still work together. The car wash was successful in raising $1000 for the Green Glacier community youth center, a center for disadvantaged youths. However, P.A.S.S. has no intentions of stopping here. A nonpartisan group, the Greek members are planning on raising more money again next fall. The organization will hold other fund raisers of equal significance, using the money for guest speakers on racism and for the establishment of a scholarship fund. The actions of this new group speak louder than words. The way in which this group of Greeks acted deserves praise from the Administration, the students, and the rest of the Greek system. They concretely worked to break down the walls of racism and show the University community To the Daily: On Saturday, April 11, I and two friends (one of whom is Kenyan) went to see the film, "Faces of Women." It was the last film of a series entitled "Celebration of Diversity" which was sponsered by PIRGIM. The purported aim of this series was to foster within the university community an appreciation and respect for the culture of groups which do not form part of the mainstream of North American life. Although PIRGIM'S goal is admirable, especially in the wake of recent events on campus, and I do not question the sincerity of the sponsers, I must vigorously protest the content of the film. "Faces of Women" spared no negative stereotypes in its depiction of African people. This was especially true of African men. Without exception, every African man was depicted as being either a buffoon, a pimp, or a leech. African women fared only slightly better. In one particularly offensive scene, a daughter is seen chastising her mother for being too ambitious. The daughter counsels her mother to eschew the business world as this is the exclusive domain of men. Instead, all women should concentrate on gaining power in the way that women know best --- through their bodies. What made this statement even more incredible was the fact that this young woman had been college educated abroad through the money that her mother earned by being a shrewd and resourceful business woman. I could go on listing example after example of objectionable stereotypes de- picted in the film, buttIwon't. Suffice it to say that my Kenyan friend was so offended that she left in the middle of the film. To avoid this occurence in the future I would make a suggestion. Before any film is shown on campus which depicts the lives of people of color or other oppressed groups, representatives of these groups should be contacted ahead of time in order to preview the film. If, after the preview, the representatives discover objectionable elements within the film, there are two options that could be pursued. One, the film could be ditched and every effort be made to find 'God is deac To the Daily: Congratulations on your April Fool's Day editorial "God is Dead." The humor in the article is pointed and funny. I especially liked the political satire in the following paragraph: "The effects of God's death have been Earth shattering. Peace broke out in the Middle East." I disagree with those who criticize this funny piece, (while defending to the death their right to do so). They should have space for their rebuttals, but not a censor's eraser. Any hint of punishment of the Daily for this or any writing is potentially chilling to the precious free press. Students should try to be on guard to University admin - istrators' using some offensive article or radio talk show to seize control of student-run media. Religious freedom includes the right to challenge all religion. Free speech and press are not limited to the in - offensive. The freedom of speech and press should be celebrated and protected. One of the problems of censorship is that it creates a suitable replacement. Or, a panel discussion could follow the presentation of the film with the express purpose of exposing and discussing any offensive material in order to educate and enlighten members of the audience. In summary, I would like to emphasize that good intentions are not enough! Films are a powerful medium with the ability to reinforce or modify values and attitudes held by the audience. Therefore, if PIRGIM, or any other group, is sincere in its desire to foster an appreciation for the richness and diversity of the cultures represented within the university community, it must ensure that the message contained within the medium accurately reflects its goals. If this is not possible with a given medium, then another more appropiate vehicle should be chosen. -Mimi Duncan School of Public Health April 13 should not be censored determine when speech is censorable and when it is not? Who sits on the committee? If it starts with racist and sexist nation of unpopular but ex.- cellent ideas, along with fool- ish ones. Sometimes what is popular and what is foolish is and anti-religious speech, the subject of changing popular where does it go from there? opinion over time. Free speech Censorship begs the ques - and press let these changes tion who, (or whose interest develop. group), is censor and who is Would we censor criticism censored. of government policy? Mis Censorship also begs the cegenation and abolition of question of the causes of. slavery were once anti-govern - offensive speech. In the case ment policy and were the of racist remarks, censorship subject of censorship efforts. treats the symptom, but not The free press protects and the underlying problem. A enhances other freedoms. In- mandatory course on racism suits from the media arera and diversity for all University small price to pay, and invite students and tuition waivers for their own rebuttal. needy and underrepresented I hope the Daily stands minorities would undermine firmly by its article, makes no the climate of racism on cam - apology whatsoever, and wel- pus. The implementation of comes the writings of those progressive programs, not cen - who disagree with the article. sorship, is the solution to -Jonathan I. Rose racism. April 19 Censorship threatens germi - John 14:6 contradicts Daily To the Daily: think that you owe Scriptures Like many other Christians, - the very word of the God I am outraged at the blasphemy you jokingly called dead - that was published April 1 equal time. under the heading, "God is In direct opposition to your Dead." My anger, however, is column, John 14:6 of the Bible for the people who want to states that Jesus said, "I am the learn about God but were way, and the truth, and the life; confused and intimidated by nn nPrnactoh Fther hilt 4 4 4 1 j i I