OPINION Wednesday, January 28, 1987 Page 4 The Michigan Daily . . ............. - - -- - - -------- --- --- I Edited and managed by students at The University of Michigan Marching for civil rights By Mike Fisch Vol. XCVII, No. 84 420 Maynard St. Ann Arbor, MI 48109 Unsigned editorials represent a majority of the Daily's Editorial Board All other cartoons, signed articles, and letters do not necessarily represent the opinion of the Daily. Abortion is demCocratic LAST TUESDAY, five thousand people marched on the White House in an attempt to make abortion illegal. President Reagan committed himself to helping this special interest group simply because their opinions coincided with his own. He addressed them over a telephone loudspeaker system. "Thank you for your commitment to the Right to Life," he said. He promised to help them, "end this national tragedy." Nearly a decade ago, one hundred thousand women marched on the White House in support of the Equal Rights Amendment (ERA). Reagan's only response to majority opinion on the ERA was to challenge the amendment in Congress and then to challenge its legality in the Supreme Court. It did not pass. Three months ago, ten thousand people. marched on the White House in the Great Peace March. The president did not even acknowledge their presence. Over the years of conflict. between the pro-life and Pro- Choice movements, Reagan has made his position clear. He supports the minority opinion: abortion should be made illegal in the United States. He has continually worked towards eliminating funding for abortions on the state and national levels as well as Medicaid-funded abortions for the underprivileged. During this same period, the people of the United States have also made their position clear. The Supreme Court has ruled that abortions are legal. In Congress, state legislatures and in state ballot referendums, the majority of the voters ,- ipport the right for people to have abortions, legally. Not only an active majority, but an absolute majority, of the American people support legalized abortion. Their representatives at both the state and Congressional levels acknowledge and represent the opinion of the people. These representatives support abortion funding. Ronald Reagan does not. Clearly, Reagan does not represent the American people, at least not in this instance. Instead, President Reagan continues to work from a personal agenda of changes he would like to make in the United States. He won his current office based on a specific platform constructed and presented during a time of indecision (over national abortion legislation). Since that time, the American people have made their decision. They support legalized abortion and do not favor that portion of the Reagan platform. Reagan, however, has stood firm on his original postion. One must ask her or himself just what is the role of the president if not to be sensitive to the will of the people. He has ignored the voice of the people when they ask for more comprehensive Medicaid programs or when they ask for a program for retraining unemployed factory workers. Finally, when he does listen, he listens to the minority pro-life movement merely because its views coincide with his own. The United States must ask if Reagan's election was a mandate by the people for him to shape the United States into his personally ideal country. .In his campaign, Reagan never mentioned that he wanted to overrule the Supreme Court, and now he has pledged himself to overturn the Roe vs. Wade decision. If Reagan can change his minc, wny can't tne American people? Obviously, in a truly democratic system, Reagan would work for the people and for legalized abortion. Instead, he is blocking the voice of the majority. If he cannot act in good conscience on this issue, he should step aside, not compromise the democratic ideal inherent in the of the office of the president. Holding an office entails enacting public policy, not dictating it. When Kurt Vonnegut Jr. spoke at Hill Auditorium last term he suggested that racism was dead in America. The nearly all-student crowd filled the auditorium with applause. The statement made us feel good. This was the United States of America. Land. of the free. With liberty and justice for all. How we clapped. In Ann Arbor, we are familiar with bumperstickers which say "I Love White Castle." Many of the 1500 counter- demonstrators in January 24's civil rights march in Forsyth County, Georgia cut off the word "Castle" and placed the new sign on their coats, vests, or pantlegs. "I Love White." Such sentiment spurred on Forsyth's Ku Klux Klan members and supporters on January 17, when they threw stones and bottles at a small group of multi-racial marchers who were commemorating Martin Luther King Jr.'s birthday. Before I decided to join the Forsyth march of January 24 (which took place in response to the KKK violence of the previous week) I wondered whether it would be worth it to spend 30 hours in a car for a five hour march. "The march through the all white town was scarred by violence." "Blacks were forced out of Forsyth in 1912." "I have a dream..." "Freedom." "Brotherhood." "Racism." All the words were abstractions to me as I drove with my friends toward Forsyth County. The parking lot in Forsyth county was full of cars and pick-up trucks with Fisch is a Daily staff writer. Confederate flags hanging from their windows. For the white supremacists, the flags recalled a wonderful time in American history when a black knew his place, and called the whiteman "Boss." A Confederate flag was painted on the rear window of one car along with the words "Niggers Go Home!" I stared at the message. There was no commercial break; I couldn't turn off the message and say "What a terrible time in our history- we sure have come a long way." There was the rear window. And the confederate flags. Now. In 1987. We joined up with about ten marchers who were heading toward the starting point of the demonstration. As we walked, KKK supporters screamed at the blacks "Go home niggers. We ain't going to live with no niggs." The counter- demonstrators weren't just middle-aged men- the stereotypical white supremacist-but men, women, and children of all ages. Families who ate together hated together. When they realized that my friends and I were with the marchers they screamed "You're white trash. Nigger-lovers. You're worse than the niggs." The screams came from all sides. "You ought to be ashamed of yourself." "White Trash." A child's voice- "Go home Niggers" I was scared. All the screaming and the flags, "I Love White," one man wearing a t-shirt bearing the message "I'm a Forsyth County redneck, and damn proud of it," another, holding his daughters hand, telling a reporter "I've been trying to keep niggers and Yankees out of three counties." We waited for two hours in the cold before the busses finally arrived from Atlanta. My feet were freezing and I had to go to the bathroom. "They're here," people shouted. "The busses are here." Thousands of people got off the busses and then we were so big. It felt so good to be big. We could laugh at them now. At their ignorance. Sometimes you laugh but its almost exactly the same as crying, just a different sound. A little girl, with big blue eyes, hated me. Hated us. How could she? She didn't really hate me, did she? As we walked we sang "We Shall overcome." I walked with three black women from Atlanta and we sang together loudly, and thought of verses to keep the music going. They asked me where I was from and I said Ann Arbor, Michigan, and they all smiled. "Michigan?" one of them asked, "You drove here from Michigan?" and I said yes. They looked at each other for a moment and then one of them said, "There are white folks here from all over the place. How long did it take you to get here?" "15 hours," I answered. They looked at each other, and smiled warmly, and I stopped thinking about how cold my feet were, and how bad I had to go to the bathroom. We were so big as we walked. Brotherhood is no longer an abstraction. At the end of the march, Hosea Williams, one of the organizers quoted Martin Luther King Jr. as saying: "No man is free unless all men are free." How we clapped. Sometimes in Ann Arbor we feel that there is no one to march against. No KKK. No group screaming "Go home niggers." We get comfortable in our insulated world, where words like racial violence can remain abstractions. Next week, when some of the marchers return to Forsyth to continue in their civil rights struggle, I will be in Ann Arbor, at a white upper-middle class university, where racism is subtle. Just who do we protest against here? Perhaps ourselves. Wasserman RAISING' THE MINIMUMv\ WAGE. WNOULD BE A/ lSTE \T WOULD MAE IT AAORZE EXPENS\VE To 2IKE YOUNG OPLED. - - i [7 e V. n _ ., I AND PRICE AN LOT of W~4ICIATH4EY P'ooR KVE6 OVT OF SJBS. . ADLY NEED t ;/ .. ECAUSE MAVIE ThS THER AI .I' ?ENTS ONLY Aid front-line countries THE CREATION OF A NINE nation group on Jan. 25 to support the front line countries surrounding South Africa should be commended. Nations such as Zimbabwe and Zambia have endured sever economic and agronomic hardships since their decision to break off all trading relationships with Pretoria. The group comprised of India, Zambia, Zimbabwe, Algeria, Argentina, Congo, Nigeria, Peru, and Yugoslavia is indicative of the sort of alliances which must be formed to help the African people rid themselves of white colonial repression. The $65 million dollar fund will be used for famine and economic relief and to repair the railroad network of the front line countries which has been damaged by South African military raids. This infastructure is essential to the nations which have no coast line for trade. 'Though no military assistance is being provided, the United States declined to participate in the assistance program. In this, the Reagan administration has taken another step to abet the causes of apartheid by refusing to support the nations most directly affected by South African militarism. It is essential that aid be provided to these countries to guarantee their self-determination, the abolition of apartheid and colonial rule. ,. d Letters: Hold parents responsible for pregnancies To the Daily: I am writing to express my views on the recent editorial "Choose Choice" (Daily, 1/22/87). There is a very real difference between forcing a woman to conceive and bear a child, and requiring her to carry the child to birth once she has conceived it of her own free will. Your statement that Right-to-Lifers are trying to make women "simply the instruments of reproduction" is ludicrous. Adult women are free to control their fertility through preventative measures, just as men are. Adult men and women should be expected make. Fetuses are human. When it comes right down to it, we are all just "clumps of cells", as you put it. On the other hand, if personality, character and reasonable thought are the required criteria for being human, there are a lot of fully- grown people out there in deep trouble as well. Abortion should, perhaps, be performed only when the fetus is a product of rape (where the mother is forced to conceive), or when the mother's life is in immediate danger due to the pregnancy (where it is a clear choice of one life over another's and both cannot survive). It is time for people of both sexes to take some responsibility for their actions, including sex. Responsibility, after all, is one thing that distinguishes adults from children, and humankind from animals. -Michael Binder January 22 Necessary defense key to protesters trial To the Daily: At a pre-trial hearing on situation in a criminal case the including their human Wednesday, January 28 the 118 necessity defense it almost abuses and atrocities; people arrested at the office of never allowed. If Judge inability of the Cont U. S. Representative Carl Alexander agrees with the fight without U. S. aid a Pursell last March will present defense motion and allows the corresponding increa an unusual motion. Counsel defense at the trial it will be Contra activities when -- J { SS" ,.".W *555. tY .555***-**.S* Ssr. ". ssss"S.. . . . . . ...11. , .r.\r... ......L'.......r.r'..^".''ri;i Help us to offer a more diverse, representative viewpoint. rights 2) the ras to and the se ti aid i