4 OPINION Page 4 Saturday, October 20, 1984 The Michigan Daily Documenting the American communist Y Independent filmmaker Jim Klein has a special vision of American history - a per- sonal one. Klein says this is the approach he and partner Julia Reichert took when they made Seeing Red, a full-length documentary about the history of American communists. In the film, which received an Academy A ward nomination for Best Feature Documentary of 1984, Klein and Reichert look at the personalities involved in the movement - who they were then and where they are now. Klein, 35, took time out from a promotional tour stop in Minneapolis to talk with Daily Arts editor Fannie Weinstein about the film and what he sees as the role of the independent filmmaker. Note: The Ann Arbor film Cooperative will be showing SeeingRed at 7 and 9 p.-m. tonight in Auditorium 3 of the Modern Languages Building. Dialogue Daily: Where did the -idea for the movie come from? Klein: Julia and I made a film called Union Maids, which was also nominated for an Academy Award, back in 1976. It was about three women who were union organizers in the '30s. At the time we made that film, we knew very little about the communist party and had no idea it played a significant role in union organizing or in these three women's lives. Af- ter we finished the film they all came to Dayton, Ohio, where we live, for the world premiere. We got to talking about their lives and it turned out all three of them had been members of the Communist party. The stories they told us that night were fascihating and deserved to be told. It haunted me and Julia for a long time. At first we didn't want to do it because we felt it would be very hard to make a film about American communists that could be acceptable in our~society. The common reac- tion you would get if you talked about making a communist film was "are you now or have you ever been?" There was a sense that to talk about the subject was to be a weirdo of some kind or another. So we tried for about a year not to make the film and to think of other ideas for our next film. But it's the type of thing that's a real challenge to a documentary film- maker - to take a group of people who are con- sidered to the left of devil worshipers and do a human story about them is something we could not avoid and couldn't let go of. Daily: Is that why you decided to make the film? Klein: There were several ideas or philosophical reasons why we decided to go ahead with it. One was that the term "com- munism" has been used as somewhat of a cur- se or a way to discredit all kinds of people in this society who try to make social changes. When the anti-nuclear movement started get- ting big, for example, Ronald Reagan said it was infiltrated by KGB agents. While there was no way we were going to make a film telling the American people, "Hey, com- munism is the greatest thing since ice cream and you should all become communists," we did want to break down the myths of what, in fact, the communists were - true Americans who were doing what they thought was right to change the country. With all their problems and all their mistakes, they still led a life of commitment and have many things to be proud of. We felt if we could do that, the word "com- munism" could not be used in the same way and to me that's very important in terms of the future of social change in this country. Daily: How long did it take you to make the film? Klein: It took six years to make the movie. It was a real hard one to make. We talked to over 400 people in making the film 400 people who had been in the communist party. I think the hardest thing about doing that was that it was quite hard to find the people and even har- der to convince them to talk. Remember these are people who had been under attack since the '50s - they actually lost jobs and had their kids beat up at school and were forced to move over and over again and were hounded by the FBI. But it really didn't stop there for them. Most of these people have had problems ever since and have also seen their kids have problems. When we would go to interview someone about the film, they would wind up interviewing us for several hours first, trying to figure out what our motivations were because they had been treated badly by the press for so long. The other thing was that usually when you do film research, you find a couple of people involved in the story, then you talk to them for awhile, and then you ask them "Well, who else could I talk to about this." But in this film no one would say, "Go talk to Joe, go talk to Sally. They were in the party." People would say, "I know a few people who might be interested and I'll talk to them and they'll talk to you." It makes it a lot harder because if you can talk to someone directly, you can get right into what their concerns or worries might be about what you're doing. Since it was second-hand, I think we lost a lot of people who might have been good for the film but were not willing to trust the process. Daily: You've said the film emphasizes the personal side of American history. In what way do you think it does that? Klein: The film is not a history of the com- munist party. It does not start out saying, "the communist party was founded in 1919, in 1920 they did this, then there was a split in 1929". I feel that while that information would be interesting to some, to most people it's not particularly important or relevant today. What really interested us were the lives these people who had been American communists had led and what types of lessons they had for ,us today. We center in on what that experience felt like. We say to the audience, "For 90 minutes, get inside the shoes of someone who plays the other in our society; who doesn't go along with the norm but stands on the outside and challenges the whole basis of our society." We try to let the viewer get a feel for what that would have felt like, why they would have decided to do it, what would have been the in- credible highs of it, and also, what it would have been like to then be incredibly persecutedi for it. We say to the audience, "See what that feels like and then look at how these people came out of the other end." To me, the thing that makes the story really worth telling is who these people are today who were communists in the '30s and '40s. I think they're some of the most interesting, brightest, open people I've met who are in their sixties and seventies. To me, that says something about the lives they've led; that you don't have to feel if you lead a life of purpose, if you take chances, if you make mistakes, if you do things that you later may feel very sorry about, that you're going to be sorry about that life when you get older. I think you can live with a sense of pride in that you tried to have an impact on your society. Daily: Hollywood seems to be reluctant to make "political" films like Seeing Red. Do you think there's an audience for these types of films? Klein: When we finished Seeing Red and we took it around to distributors, we were told there was no audience for this kind of film. Distributors just felt it was too risky to make a film with a political message. So we've been distributing it on our own now for a year and there is definitely and audience for this kind of film. Besides the major cities, it's been playing in art and repertory theatres all across the country. I think audiences and critics are sur- prised they like the film. I think the big question about a film is not so much whether it's political or not, but whether it's a good film, whether it's entertaining, whether it moves you, or whether it teaches you something. I think Seeing Red is successful in those areas. When audiences see it, they come out and say, "Hey, this wasn't a history lesson. This was- a good movie. Daily: Is it harder for an independent film- maker like yourself to make this type of film? ' Klein: Absolutely. When someone is backed by a studio, the money is up front. It took six years to make Seeing Red and I would say about two of those years were devoted to fun. draising. In fact, we had to stop for about ten months four years into making the film and just fundraise full-time . Also, we wound up working on a much smaller budget. If this filmi had been made in Hollywood or by one of the 4 networks, it would have cost about double what it cost us to make. I think films made by ini, dependent filmmakers present more of a per- sonal vision, and in that sense are extremely interesting. In terms of American film, the most creative and most important films that have been made in the last five years have been independent films. Hollywood is so dependent on making films that please everyone and sell 100 million tickets that you really can't think about a personal vision within them. To me, that vision is what makes cinema really ex- citing. Dialogue is an occasional feature of the. Opinion Page. * in.~h /kII1PhPk. Sinclair Edite nichig an t Edited and managed by students at The University of Michigan Vol. XCV, No. 39 420 Maynard St. Ann Arbor, MI 48109 e1 Editorials represent a majority opinion of the Daily's Editorial Board Questions for Mondale ONGB LFO AMPL. k EMOCRATIC presidential can- didate Walter Mondale is coming to town Tuesday. For Democratic Par- ty organizers the visit is a tribute to their hard work throughout this cam- paign and a last ditch effort to win voters to their cause. For Republicans N it means just another opportunity to prove that there is a rising tide of cam- pus conservatism that will translate into votes for the president Nov. 6. Yet whether one is a Democrat or a Republican, there is one thing this visit must do: explain to students where the candidate stands on issues of direct concern to them. Uninformed students might not even have bothered to vote. Those who vote for a candidate because their parents or friends are voting for that candidate should not have the audacity to vote. And -often, because they do not watch presidential debates, or read up on the candidates' stands on the issues, students fail to even contemplate who they might vote for. Election day just slides by like a 7 o'clock class. But lust as a class missed for such unsuitable reasons as oversleeping means a student has wasted the money he or she has invested in the University, students who skip out of their duty on election day miss the chance to exer- cise a right the U.S. Constitution has invested in them: the right to vote. Here are some suggested questions students should ask Mondale in order to vote knowledgeably: " What kind of a priority will you give funding to higher education in your budget as president? " The Reagan administration has pushed for a higher drinking age and has tied this to transportation funding for states. Do you think forcing states to raise the drinking age to 21 is fair to young people? " Under the Carter administration college age students were once again required to register with the Selective Service in a kind of peacetime draft. You have reportedly changed your position and do not support Selective Service registration. Is this true and why did you change your position? " How do you feel about the Solomon Amendment requiring college age men who apply for financial aid to prove they have registered with the Selective Service? President Reagan signed this legislation into law. * In the Grove City college case before the Supreme Court last February, the Reagan administration supported a narrow interpretation of the Title IX civil rights law so that one department of an institution could discriminate, for instance, on the basis of sex and the rest of the institution could still receive federal funds. Do you support this interpretation of civil rights law? " What were your values as a college student in Minnesota? What were im- portant issues to you then and how have they changed if at all? This is not an exhaustive list of the campaign issues greatly affecting college students. But it is a good start. Evervone who attends the rally should PW AOS C0~ONM ': LETTERS TO THE DAILY Abortion is, a necessary evil To the Daily: The issue of abortion has caused a great controversy in the country lately. I have considered the issue, and find myself op- posed to any measure that would restrict the practice. Those who disagree with my position do so quite strongly, referring to those who share my belief as advocates of murder. I therefore wish to justify my position in this letter. Abortion, admittedly, is an evil, but it is also a necessary one. A society in which abortion was illegal would eventually see those saved and also the general population suffer greatly. Initially, the unwanted children would be adopted. The society would see happy families. However, the demand for these children would soon disappear, the absence of abortion would raise the orphan population far beyond the adoption rate. The unadopted children would be tntall,, rafnclf on the Lnuvr- v India is an extreme example of a society without population con- trol. With religious restrictions preventing population control, the people of India now suffer from lack of food, medicine, and housing. These shortages are only a small segment of the prob- lems of population which now plague the country. These problems, which cause so much death and suffering, are the root of the tragedy of India. I do not infer that abortion restrictions would cause as great a tragedy in the United States. I do, however, assert that there are distinct problems associated with large populations and that these problems increase in direct proportion to population growth. In time, unchecked population growth in the United States would foster the same problems that now plague India. And what of the plight of a woman in society that bans abor- tion? She would be forced to make one of three choices. First, she could bear the unwanted child and its burden for the rest of her life. Second, she could bea4 the child and place it in a poorl* funded orphanage. Third, she could risk her own life and at- tempt an illegal abortion. Such legislation, which so blatantip denies freedom, has no place io American society. --Steven Hou14 October 19 'ession 4) an important method of spreading information. We agree that some type of code concerning student activity is necessary. However, the prop- sed code has flagrant flaws. It should be more concerned with. violations of human rights; ac-" tinn nl r ,. nrmna'; f in"'al - Code limits free expr To the Daily: In recent years, the School of Natural Resources has worked actively within the University community to protect the in- tegrity of the school in the face of severe budget cuts. Because the Student Policy Advisory Commit- tee strbng1v believed that student significantly interfering with a normal University sponsored ac- tivity" is subject to disciplinary, action. We feel this is a direct im- position on the freedom of ex- pression; a very critical and powerful right granted through the Constitution. Demnnstratinns are not