OPINION Page 4 Saturday, March 19, 1983 The Michigan Daily Edited and managed by students at The University of Michigan Bringing community values to hardened institutions Vol.:XCIII, No. 132 420 Maynard St. Ann Arbor, M1 48109 Editorials represent a majority opinion of the Daily's Editorial Board Bigger burden for students S INCE 1981, the Reagan administra- tion and Congress have cut more than $2 billion out of student aid programs. Despite the 13 percent decline, the president has introduced new proposals to make student aid even harder to obtain - proposals that would place an intolerable burden on needy students. 'The Reagan administration plan would require financially needy students to ppy 40 percent, or at least $600, of their educational costs before they could receive federal grants. The president also plans to eliminate three programs that now disburse more than $600 million in student aid. The administration claims that federally financed student aid no longer serves only the "truly needy." This rationale is not in keeping with the facts. More than 20 percent of federal Pell grants went to students from families earning less than $12,000 a year. With unemployment running as high as 25 percent in many Midwestern counties, many students will not find employment this summer. Without jobs, students cannot be expected to shoulder a larger burden in addition to what their families are already expec- ted to contribute. The level of self-help expected by the administration is sim- ply unrealistic. The $600 million slated for elimination would add to that burden. Much of the dollar amount would be rechanneled into the work-study and Pell grant programs, but the cuts would eliminate low-interest loans and supplemental grants to especially needy students. The administration seems intent upon eliminating federal aid to middle income students and severely con- straining aid to poor students. For- tunately, there is considerable op- position to the cuts in Congress. Perhaps, Congress members are finally realizing that past cuts have not eliminated waste, but only needy students' chances of obtaining college educations. By Robert Honigman The differences between an institution and a communiy are ones we instinctively inder- stand, but sometimes it is good to explore what makes one collection of people an in- stitution while another group is a com- munity. At the most obvious level, an institution is rigid and unyielding, while a community responds to the wishes and needs of its inhabitants. In an institution, authority is hierarchical, handed down from a distant and. arbitrary power. In a community, authority is democratic, flowing upward from mutual consent. The final'legitimacy of authority in an institution is "because that's the way we, say it is," but a community holds debates un- til a policy is formed. Then a vote is taken authorizing executive action. DURING ADVERSE times rank and file in an institution are asked to make great sacrifices so that the standard of living and rewards for institutional elites won't be sacrificed. The health and identity of the in- stitution is equated with its institutional leaders. In a community, leaders are the first to make sacrifices and set an example, and the health and identity of the community is equated with the average member. In an institution individuals are filtered through a system to reward institutional loyalty and eliminate anyone who fails to ser- ve institutional goals. People are only taught what they need to know, and information is jealously hoarded by institution masters. People learn to develop their moral, social, spiritual, and human potential to the fullest extent in a community, however, and experts serve as their advisors not rulers. Wasserman In an institution, individuals are allowed to make "route" decisions of how to guide them- selves through the institutional maze, but not "quality" decisions about how the maze shall be structured. Carr'ots and sticks are used to motivate inhabitants, involving petty rewar- ds and deep underlying fears. Rewards are often based on tokens which promise future participation in institutional prestige and power. In a community, rewards come from the work itself, which is part of life, not a preparation for life. IN AN INSTITUTION, music is distant and loud, a repetitive banal'march, and the walls are solid, untouched by blood and tears. In a community, however, music is melodious and individual, and the walls respond to the human voice. In an institution time is written in decades and belongs to the institution, while time left over to the individual is dead and heavy, to be killed not to be nurtured. In a community time is a sheet of paper on which to write one's life, minutes of healing, hours of laughter, and days of deep thought. People are crowded together in an in- stitution, but are alone; the physical con- ditions of life are often barren although the institution is wealthy and powerful; and in- dividuals are being trained to be winners in a system where winners are few. IN A COMMUNITY, the beautiful and the spacious are shared. People smile. There is laughter and love. The homeless and weak are welcome. In a community, to love and have compassion are the highest virtues-for these heal wounds and bind the community together. In an institution, rules and greed and fear hold people together. There is always room for one less. Compassion is a weakness that squanders institutional assets. If there area groups, they are isolated from each other and are rivals for scarce institutional resources. These are a few of the differences between a human community and an institution. All human life is institutionalized to some degree: and it is certainly easier to slide through lifer; accepting institutions as we find them and ac- commodating ourselves to institutional con- ditions as we enter and leave. One can still be an individual within a hardened shell. ThO harder path is to try to make an institution in= to a community; to fight entrenched elites; to shame leaders who are unresponsive and irresponsible; to soften the callousness with gen- tleness; and to have the courage to fail. There is no question that one of the major purposes of a university is to teach us how to form and sustain human commodities. If we learn only for the sake of knowledge and power, then our learning is worse than useless-it's dangerous. The powerful and the inhuman brain are too much with us these days. We've* trained enough. In some profound way we know these things, and yet we don't know them. We un- derstand what the good is, ,and we don't choose the good. Like some Socratic dialogue, we agree to each proposition in a long series of proofs, but we ignore the conclusion and dismiss it as false. So let me leave the reader with a Socratic question. How can we teach human values and the meaning of community in an institution? Honigman is an attorney and a University graduate. Blacks Byrned in Chicago' I MOST ELECTIONS, voters elect party nominees in the primaries and the primary winners square off for the general election, getting at least tacit support from the defeated primary candidates. That is, of course, unless the winner of a primary is black and beats white opponents - making race an issue where it should not be a con- sideration. Chicago's current mayoral cam- paign is such a case. It has become an election based not on the issues and problems facing that city, but a cam- paign based on skin color. Incumbent Mayor Jane Byrne and Richard Daley lost to U.S. Represen- tative Harold Washington in the Democratic mayoral primary late last month. Both losers, as well as manyprominent national party figures, pledged to support Washington, the first black to be nominated for mayor in Chicago, in his election bid against Republican- Ber- nard Epton. Epton and Washington played down the race issue immediately. The day after the primary Epton vigorously told voters not to vote for him because Washington is black. Both candidates in the overwhelmingly Democratic city - which hasn't had a Republican mayor since the 1920s - seemed eager to discuss the issues. That spirit was thrown out the win- dow when Byrne announced a write-in candidacy earlier this week. Her elec- tion bid has made race the principle issue of the campaign, something that is implied in her new speeches. Byrne's candidacy not only gives credence the initial racist fears of many whites in Chicago, but deprives Chicago's voters of the chance to elect a mayor because of the candidates' policies.- It is not surprising that enough racism still exists to influence an elec- tion. It is disgusting that MayorByr- ne is listening to racist callings when the other candidates ignored those voices. Ironically, though, Byrne's write-in campaign may backfire by splitting the white vote and further solidifying Washington's hold on the black vote. But it appears that whoever wins will win for the wrong reasons. III I II IIII'I ~ , ., 0 'i i I VI I i IVP!Il+u dl r C t \1 ELMo AK-- 'ON--T EWANT ToRU ANE WORLDI... 0-0 T EYAl2 -NCFOCUS ~, CONSTANTY LUE V 4r j' ' 1 ._ l -- - 61" I NEER KNOW {ET E N'S TAKNG BOU '[E OVEO FEERL EMPi/j O Z N QF a0 LETTERS TO THE DAILY: Anti-union argument is popular 0 0 0 0l "KINPA GETS YOU ALL CHOKEP ugPOESNT i 3L PROFITS w A ERE c * i I -. r y } '' .: " \ . ye, - e ..r _ To the Daily: In his editorial on unions, Mar- ch 15, Mark Gindin wonders why anti-trust regulations have never been used against labor. The fact is, anti-trust legislation has been used against labor. In 1890, Congress passed the Sherman Antitrust Act tto control monopolies by big business. In 1894, federal judges granted an injunction against the striking American Railway Union in the famous Pullman Strike. The in- junction was based on the Sher- man Anti-trust Act. A brief study of the history of the same period leaves no doubt that it was the railway tycoons, not the workers, who conspired to restrain trade. Capital-intensive development began in this country before there was ever a strong labor organization. Developments which brought many workers un- der one roof in part made the organization of labor possible. Workers, however, did not organize in order to control the economy. They organized so that they could have enough power to fight unjust conditions. The many effects of capital- intensive technologies on our economy are complex. The gains and problems we derive from them are not totally clear. Unions have viewed increased automation differently at dif- ferent times. What is clear from the present and the past is that all kinds of arguments have been used to un- dermine the power of workers to participate in decisions about their lives. A basis in truth does production workers should receive less pay? How long will it be before Gindin himself earns more than virtually any produc- tion worker? I constantly hear that workers' high wages are to blame for the low sales of U.S. auto companies. My own car shopping experience a year ago showed otherwise. I found that foreign cars were generally priced higher, often considerably higher than Ford or GM cars. Yet dealers couldn't keep Toyota or Honda inventories up to demand. In some respects, Japanese companies employ, more capital-intensive technologies than American companies. Yet unemployment in Japan is much lower than here. Let's stop using American production workers as scapegoats. The arguments against them have little basis in truth. The truth is less easily ob- tained than these myths and more valuable. - Jim Shackelford March 16 .. .but misunderstands problem To the Daily: Mark Gindin's essay on unions (Daily, March 15) exhibits a poor understanding of the nature of work in modern American society. After abolishing the minimum wage, I suppose he would propose lengthening the work week and repealing child labor laws. Unions were formed, in part, to assure such basic security. They were, in effect, saying that there is a limit to the amount people will let themselves be subject to the inevitable fluctuations of the The N To the Daily: Your editorial of March 14 shows a serious lack of political understanding as well as an at- tempt to trivialize and ignore the issue of the Nazi presence in Ann Arbor. The Nazis are more than a mere "handful of twisted minds'' or "weirdos." They are a manifestation of racist, fascist, and genocidal sentiment and ac- market place. When companies prospered, workers naturally asked for just compensation. As a result, American society has become quite comfortable. Now that America has lost ground in world markets, Gindin is saying the solution is to turn around and walk back into the past. Unfortunately, today's problems cannot be solved with yesterday's tactics. Americans simply will not work for the pitifully low wages earned by third world laborers; and we can hardly expect them to. Corporate America's recent shift to-high-tech and service in- dustries is quite understandable, but it has severe ramifications for the blue-collar worker. These highly specialized, capital- intensive fields will provide fewer jobs to higher educated people. Surely some of the others can be retrained, but for most, there just won't be jobs out there for them. This is the major problem for Americans as we move into the 21st century, but I have yet to hear any innovative aproaches to its solution. - David Reibel March 17 azis can't be ignored Yes, we can ignore them. The German people ignored the early activity of Hitler and they and the world have paid an enormous price in human life because of it. To ignore the Nazis is not to prevent media publicity - they get this anyway whether we demonstrate or not. One needs only to look at the Detroit Free Press and the attention they have been giving lately to another on Genocide. The United States, however, a late signer of this resolution, chooses for its own reasons to ignore it. The city and police are gearing up for Sunday, threatening with violence those who oppose the Nazis if we exer- cise our right to assembly and free speech against racism and fascism. To ignore the Nazis is not an "ultimate insult"-to them. It is