Page 6-Sunday, February 11, 1979- The Michigan Daily The Michigan Daily--Sunday, Februc blacks 7 Ct' (Continued from PageS) try to integrate the black tables, they are greeted with cold stares and silen- ce. One white student recalls how he wanted to assert his "liberalism" by joining a black friend at the all-black table. Within a few minutes, the white student said, one of the blacks asked icily "What's he doing here?" But one black student defended the lunchroom was soon both hurt and saddened by some of the overtly racist commen- ts-uttered, I think, out of jealousy-from some of my supposedly "liberal" white colleagues at the Daily. One white female who I once con- sidered a good friend made a comment that cut particularly deeply. "I guess they had hired enough women this year," she said. "Maybe I should have be black, everyone assumes they are "going out." A white female friend of my own once told me how some of our white friends warned her behind my back "about sleeping with a black guy." She said she tried to explain that we were jdst friends, but they wouldn't, believe her. The head of one all white fraternity, when asked by a white colleague of mine why that frat had .no table separation: "We're not going to talk about the same things," he said. The situation on campus here is one of racial segregation, even tension bet- ween blacks and whites. While many black-white relationships do exist, black clubs and cliques chastise mem- bers who associate too closely with whites and most white fraternities and, sororities remain "lily white." There is one black reporter on the staff of the Daily, and Eclipse Jazz, dealing with many black jazz artists, remains an all- white organization. Five out of seven- teen members of the Literary College Student government are black and two of thirty-five Michigan Student Assem-' bly members are black. ' In trying to integrate organizations like the Daily and Eclipse, many blacks say they are unable-and unwilling-to fight the problem of "cliques" that develop. Also, there is the subtle racism. Being "the only black" in a white club or organization usually means being the butt of what whites call "good-natured" teasing. Coming into the Daily I hear the joke every spring break about how I must have been to Florida because of the great suntan. "You know I'm only kidding you" is the mandatory tag at the end. In a dark room, someone will invariably say "smile so I can see you." Most such subtle remarks are honestly made in jest, many times without even thinking. But for a black person in an environment already alien, the constant onslaught of "in- nocent remarks" makes separatism the easier alternative. For those blacks who do not see separatism as realistic-"there are more white people in this country than black people anyway"-then the only other answer is 6i6tural assimilation. ACISM ALSO flares in even the most "liberal" whites when threatened with more compe- tition in a shrinking job market. During the spring of my sophomore year I was accepted for a summer internship at the Washington Post, one of the most prestigious of the internship plums. I was hoping for congratulations, but I tried shoe-polish." Another of my so- called friends here was less reserved: "You know the only reason you got that job was because you're black," he said, totally ignoring any journalistic skill on my part as a considerable factor. Perhaps it is because the incident involved people who I considered my friends-people who, before, had pretended race was irrelevant-but for the first time I realized that the color of my skin would forever be a factor in others' opinions of me-no matter where I went or with whom I went drinking. For me, there would never be any such thing as assimilation. When I was a freshman orientation student, another black student who looked like a throwback to the 1960s-complete with full beard and red, black and green skull cap-ap- proached me and told me to "watch out for the racism at this place." I told him I didn't think it would be too bad. "When you go to your first football game," he told me, "count the number of rebel flags you see." I didn't believe him then. Sometimes subtle racist remarks creep into even' the strongest black- white friendships. One black student recalled listening to a blues album with a white friend, when the friend remarked without catching his slip-of- the-tongue that he used to call those long, drawn-out harmonic blues notes "nigger tones." Another black remem- bered watching a football game with whites, when one of them referred to a particularly rough defensive play as a "nigger tackle." Many black students suggest that disguised racism will surface when whites are threatened with the old bugaboo of'interracial dating. With the influx of new, middle-class black college students from integrated high schools and integrated neighborhoods, mixing of the races has become more observable than before. And, likewise, are old racial hostilities, especially when the interracial mix involves a black male and a white female. Several white female students com- plained that whenever they have frien- ds who happen to be malea 0f Appen to Doily Photo by ANDY FREEBERG black members, replied in all seriousness: "W ell, who would he dan- ce with at parties?" But blacks here as elsewhere are as hostile as whites over meeting and mixing of the races. One black student with a white girlfriend complained, "Everytime I walk into the cafeteria with Sue they (the blacks) start giving me the stare. It's your own people who are always trying to start some shit." But black students are defensive, and consider a black who dates whites as having accepted the white system of values, including the beauty aesthetic. Blacks feel in danger of seeing their culture assimilated and eliminated. "Black students today are forgetting who they are and where they came from," Richard Garland says. "They may be a little better off, but go back a couple of generations, we're not that far removed from slavery." Black females are especially defen- sive. "We got something to offer, too," said one black female student. "Give us a chance." The black females inter- viewed complained primarily that as more of their ranks are attaining college degrees, the pool of available black males with equal education gets smaller and smaller. They see white females as invading the already scarce supply of intelligent, middle-class black males. Many blacks here feel that racism is more a problem in the classroom than in social interaction. Professors, they say, do not take into consideration the special needs of black students, and the large University setting is not oppor- tune for one-on-one instruction. "I'm sick of these professors with their corporate style of teaching," one disgruntled black senior declared. "We're the ones who need a little extra help because we didn't go to the high schools in (the suburbs)." Another black student added, "We haven't had quite the same education they've had." Sometimes, classroom racism comes in the form of biased lectures, black students say. One student recalls a lecture in which the professor ex- plained how marijuana was brought in- to this country by- "tbe indigent Negroes." The student says that when he challenged the professor's theories, he was put down for interrupting. Other blacks say the black students are proc- tored more closely during exams than white students, and are more quickly accused of cheating. One black student in the pharmacy school, said that college was par- ticularly biased: "'While we are being proctored so closely, the white students are overtly cheating." Even a white student in that school agreed: "There were black students caught cheating. There were white kids cheating too, but they were just more discreet. That started a lot of racial shit. There are equally as many white kids doing it." The voluntary separatism that exists here has created a climate of mistrust on the part of both blacks and whites. And in this, the age of limits, the com- petition among students and organizations for larger and larger slices of the shrinking financial pie, that separatism is leading to hostility, But if separatism is the problem-and if white racism is the cause of separatism-then the roots of the crisis lie deeper than any isolated classroom incident or segregated lun- chroom table. "Discrimination still does exist," one black student said in terse summation of the problem. Another black student was less euphemistic: "They're kicking our ass," he said. "I don't know how much longer we can take this shit." How much longer blacks here on campus can take racism and the en- suing alienation and loneliness that accompanies black skin depends for the most part on the Attitude of whites. But racism is one problem that has existed as long as civilization. It is unlikely that attitudes nurtured through the ages can be changed by a generation only four times removed from slavery. For now at least, the task of coping with racism rests with the people being discriminated against. History has shown that unity and solidarity are the only way any oppressed people have been able to survive, from the Jews in Hitler's Germany to South African blacks today. But attitudes here on campus are indicative of what is hap- pening to blacks in general-that is, there is widespread disunity. As Garland says, the black culture is still there-it can never be eliminated. It is there in black music, in food, in the way blacks dress and talk. That culture is living and thriving in the cities and " the ghettos across the country. No mat- ter how able blacks are to adjust to the white stystem of values, the color of black skin precludes total acceptance. With the influx of blacks who have lost their identity, it would be easy to conclude that the "black movement" is dead on this campus as across the coun- try. But to conclude that would be to ignore the entire focus of Black History Month, the Black United Front, and the hundreds of blacks here who are still working-quietly-for the same goals they protested for five years ago. The black community now is in.what might well be called the regroupiong stage. They are now trying to close ranks, and to find new members to fill the leadership void created by the graduation of the leaders of BAM I. This is the time for consciousness- raising among blacks, time for them to sit back and plot a strategy for the future. Only this time, the obstacles are greater-greater, even, than in 1970. Then there was a prevalent mood on campus that blacks were being treated unequally, so there was a sentiment for -Se 4LACKS, Page 8 THE STAND By Stephen King Doubleday and Co., $12.95, 823 pp. THE FIRST place you are likely to encounter a Stephen King novel is in some grocery store checkout coun- ter, or perhaps in an airport bookstore as you look for a diversion for the flight home. And you'll find Carrie or The Shining or 'Salem's Lot half-hidden among the latest from Xaviera, Love's Passionate Madness, and Forty Ways To Improve Your Sex Life, because horror novels are classified in the same cheap-thrills category-books good By Donna Debrodt swerve ana crash, that a plague beyond the healing powers of modern medicine has destroyed all, but a remnant of humanity, and that the survivors are now haunted by an Antichrist called the Walking Dude. And if you have been foolish enough to pick up one of King's novels with the idea of reading yourself to sleep, forget it. If you are actually able to put the book down, you'll find your familiar 4 'King reaches far down into the read- er, past the rational, eduction and eons of constant civiliz- ing, and exploits that same fear which caused the first man to cower in his cave.' characterization and language. It is the most terrifying of King's novels because evil is nonspecific; there are no special circumstances giving rise to the horror, and it seems not only real but imminently possible. In The Shining, currently being made into a film by Stanley Kubrick, King returns to a more prosaic form of human weakness and its vitalizaing ef- fect upon evil. Evil comes alive at a haunted resort hotel because of a small boy's psychic power; it becomes menacing because of a father's vanity, his sense of failure, and his addiction to gin. Perhaps. because he has abandoned his successful format, King's newest novel, The Stand, is not quite as horrifying as the others. In a secret government installation, something has gone dreadfully wrong: a virus with total mortality and 99 per cent com- municability contaminates the center, and one frightened man escapes, spreading the black death which comes to be called the superflu. A few people are immune, and soon they are left alone in silent cities filled with corpses. And the survivors begin to have dreams, of an old black woman in Nebraska who represents God, and of a dark man with no face called the Walking Dude. The survivors come together slowly, drawn by the dreams, and, according to their orientations, go either toward Mother Abagail and the Free Zone, or to Las Vegas and the Black Man-Ran- dall Flagg. It becomes apparent that a great confrontation between the remaining forces of good and evil is at hand. THE PROBLI~ that the evil honestly terrifyir that of mankind, is the Walking I weak men that h him. And the dar to a crisis too qui superb sense of i and good starts 1 quickly. But while Kin long novel, there brilliance. There terrifying scenes survivors must v Tunnel, now alr pses and wrecke pounding thunder "It was much he had imagined the- opening be white light ahem yet more cars, jai bumper (it mw dying in here claustrophobia v banana fingers head and began pies, it must hav must have been greenish-white ti upward-curving They would le and then they wo ... to come alive car doors clicki softly chunking shuffling footste broke on his be stupid, he told h that's what this do is stay on the See KI: Stephen Kcing's prophetic ho. I only for a quickie voyeur session, or a fast cold run up the spinal column. Then again, if you are at all nervous about flying, a King novel might be the best choice for the flight. For compared to the bone-freezing terror lurking in these pages, nose-diving through a mile of sky to a crash-landing below seems tame indeed. That is King's genius. The man knows evil, intuitively grasps its unexpected manifestations, and forces his reader to become only too well-acquainted with it. He knows the core of superstitution in all of us, that primitive streak passed along from Neanderthal days when our ancestors, heard thunder and called it God. And King reaches far down into the reader, past the rational education and eons of constant civilizing, and ex- ploits that same fear which caused the first man to cower in his cave. His novels start calmly and innocen- tly. Characters are introduced one by one, in vignettes which in amazingly few words create men and women so genuine that you are sure you know them, or have known them. His charac- ters are so believable, so normal, that when the horror softly begins-a child suddenly dies, a long-abandoned wasps' nest inexplicably spews living swarms into a bedroom-you explain these things away even as the characters do. And thus you believe that vampires stalk a small Maine town, that a hotel is coming alive with ghosts who have long partied in the ballroom, that a girl with mental power alone can cause a car to Donna Debrodt is a regular con- tributor to the Sunday Magazine. S i i a. a! d room suddenly alive with strange noises. And you get up to pull the cur- tains, suddenly sure there is a dark face grinning through the glass. Something creaks, and you start. And sooner or later you roll over and pick up the book again. You know good will win over evil, or you think you know it, but you much reach the end in order to make absolutely sure. STEPHEN KING knows that the most frightening thing of all is evil grinning with hideous good cheer. And he knows the potential for evil that, through weakness or temptation, lies dormant in all of us. In his first novel, Carrie, upon which the Brain De Palma film was based, King uses his pervasive knowledge of evil to shame anyone who even knew the cruel and cliquish world of high school. The evil in Carrie is a social kind; it is the evil inherent in Carrie's fellow students that catalyses her telekinetic powers, and in the end breeds the apocalyptic destruction of a small New England town. There is terror, but there is also an awful pity. And the evil of the high school students is all the more real for the shame in remembering when this evil was all too present in ourselves. In King's second and best novel, 'Salem's Lot, the human weakness in- volved is stubborn adherence to logic even as the world fills with an evil tran- scending rational belief. For to recognize and believe in the vampire's evil is to reach depths of terror bor- dering on insanity. Instead, the charac- ters merely succumb. 'Salem's Lot is a masterpiece of Stephen K ing