Page 4-Saturday, September 22, 1979-The Michigan Daily Ninety Years of Editorial Freedom Vol. LXXXX, No. 15 News Phone: 764-0552 Edited and managed by students at the University of Michigan Sudan and the lure of Africa Another regental tragedy UJNWILLING TO assume a "politi- cal" stance on the issue of Univer- sity investments in South Africa, the Regents have tried to. play a clever game. The trick is to appear con- ciliatory, while in effect sacrificing very little. That strategy has fooled nobody; if anything, it has convinced those in favor of total divestment that the Board can only be pushed from its present position under a great amount of pressure. Yet, despite the pressure exerted on the Regents during their March and April ieetings, the game plan has remained intact-give an inch, but not a mile. tBut even those rules were tossed out yesterday as the Regents rejected the rpcommendations of the Senate ttssembly Advisory Committee on Rinancial Affairs (SAACFA), the eight-member faculty-student group selected by the Board in March. :Appearing tense but still firm, the Roard gave no explanation for its decision, other than to reaffirm its distaste for South Africa's apartheid system and repeat its desire for finding a solution acceptable to that nation's blacks. Most of the Regents went to ex- treme lengths to convince the WAshtenaw County Coalition Against Apartheid (WCCAA) of their unquestioned support for change in South Africa, of their unyielding com- mitment to corporate pressure on the Bothea regime, and of their an- tagonism toward that country's repressive policies. When it came down to action-a word rarely applied to the Board's behavior-the, Regents turned down SAACFA's recommendations one by ona, voting only to admit a minor ameldment to their weak and ineffec- tive anti-divestment policy adopted March 16, 1978. The SAACFA suggestions would have forced the University to divest from any bank or corporation doing business in South Africa that does not annually submit a complete Sullivan Principles Summary Report or equivalent as determined by the South African Investments Committee. The group also advised the Board to divest from banks or corporations that ap- prove after Dec. 31, 1979, significant new capital appropriations for South Africa where such new investment is not necessary for corporate implemen- tation of the six Sullivan principles. While it is not surprising that the Regents ignored the group's recom- mendations, what is deplorable is that the Board had ordered this group to conduct a full-scale investigation of the matter five months ago, and thus having heard its' report, held only a brief discussion. This complete lack of respect for that group's presentation, coupled with the fact that the Regents had put so much emphasis on this group's findings in March, simply reveals their unwillingness to conduct a serious study of the divestment issue. The SAACFA changes do not go far enough; in fact, they offer a very slim possibility for improvement in the apartheid society. Even if they had been adopted, the recommendations would have, at best, made the banks and corporations comply with the Regents guidelines more regularly. But if they stretch the truth in their reports on implementation of those principles, as anti-apartheid backers insist, it would make little difference how often those reports were sent to the Regents. And, as it has often been stated in the past, the Sullivan guidelines make lit- tle difference to the oppressed blacks in South Africa. The biggest tragedy of yesterday's decision is that the Regents have wasted another five months, while blacks in South Africa continue to suf- fer harassment every day in their jobs, and in the streets. Nothing has changed in the last five months in South Africa, and nothing has changed among the governing body of this Univesity. While it's true the Regents were not bound by any collective decision by SAACFA, it can't help but make one wonder if the Regents will ever be able to listen to anyone but themselves. It also will produce many skeptics the next time the Board appoints a com- mittee to investigate such an impor- tant issue, and then strikes down that group's recommendations following a 20-minute discussion. It was almost as if the Regents had determined before evaluating the report that they weren't going to change their minds. Throughout- yesterday's meeting, they looked im- patient, anxious to get the monthly rhetoric over with. They've heard the coalition's song 'before, and knew all along what was coming. It may be too early to speculate whether yesterday's sharp rejection of SAACFA's recommendations signifies a change in Regental policy. They may have decided that even small con- cessions-such as divesting from Black & Decker and J.D. Searle-are no longer needed. They did agree to one "concession" yesterday by declaring that University Vice-President and Chief Financial Of- ficer James Brinkerhoff send letters to companies holding University bonds and operating in South Africa, asking if they affirm the Sullivan guidelines. In effect, that does very little as this con- dition would only apply to companies holding only University bonds in that country; thereby, if those companies already owned University stock, they would be excluded. The University must divest from South Africa, but yesterday's Regents decision makes that goal still only a dream. On July 11, 1979, I had my first authentic taste of cultural shock. Along with ten other university students from various regions of the United States, I arrived in Khartoum air- port. We were one of the Sudan contingents of Operation Crossroads, a private organization that each summer provides American student groups with the opportunity to work and travel in Africa. All the orientation sessions and travel delays had been forgotten. We were in Africa; more specifically, the Sudan, the largest country on the continent. It would be a unique experience for all of us, but we were prepared for any emergency. We arrivedat the hot, dusty airport just in time to watch a beautiful sunrise. This beautiful sight, however, was interrupted by the realization that some of our baggage was missing and few people around us spoke English. None of us knew Arabic and worse yet our government hosts were nowhere in sight. Welcome to the Sudan! We would soon learn the common Sundanese all-purpose phrase was "In Sha Allah," by will of god. Rarely does anything happen as planned in the Sudan. Slowly we learned that to expect to see the implementation of the Western value of precision scheduling was self-defeating. The widely-held Sudanese characteristics of fatalism and patience are necessary for both mental and physical survival. Like any less developed country, Sudan can offer the newly initiated Western visitor a variety of unsettling experiences, which can be both frightening and challenging. There is, of course, the inevitable sickness resulting from new food and drink, and insect and microscopic life with strong instincts for in- fecting the nearest body. Two of our group contracted malaria and we all suffered at various times from dysentary. The initial travel delays, along with those we experien- ced later on, proved to be an appropriate in- troduction to the poor infrastructure in the Sudan (the country, one-third the size of the United States, has only 500 miles of paved roads). Our group had to ride in the bed of a lorry over sand roads that washed out during heavy rains. An acute gasoline shortage similar to that of the United States compoun- ded the usual multitude of travel problems. Several times to facilitate our travel plans it was necessary to purchase black market gasoline for $10 per gallon. THE WORK WE so looked forward to per- forming was less than satisfactory. We were assigned to help workers construct a Youth Training Centerkat Urn Ruaba in western Sudan. I was lucky enough to be apprenticed to the Mustapha (head man), while my American counterparts spent three and a half By Thomas E. Shaw weeks hauling bricks and mud. The work it- selfwas sporadic, supplies and tools limited, and the five women in our group had to con- tinuously convince our Sudanese hosts that they were capable of carrying bricks and mixing cement. Also we were in a predominantly Islamic country which obser- ves the religious holiday of Ramadan; a thir- ty-day period of fasting, which means no Moslem eats, drinks or smokes during daylight hours. This lack of nourishment, coupled with the intensely hot sun, results in people literally dropping. over at noon and taking the opportunity to sleep in convenient corners. So much for the rigorous work schedule. We realized we weren't going to make a*significant impact on Sudan's GNP. The traditions of Islam are more important than the Protestant work ethic. Throughout our stay in the Sudan, we found ourselves victims of creeping cultural shock. Many small unpleasant factors in our lifestyle, seemingly insignificant when viewed separately, when totalled together had an overwhelming effect on our tem- peraments. Language barriers, squat toilets, heat, dirt, and the omnipresent swarms of flies exaggerated personality differences in the group. At times some members of the group argued over who was taking an unequal share of the cling peaches. Our intra- American struggles would far exceed any of any African physical hardship we encoun- tered. When I describe the difficulties of my Sudan adventure, I'am rarely able to convince the listener that I thoroughly enjoyed every minute of my almost two months in Africa. The problems although promoting apprehen- sions were part of a growing experience lear- ning not only about the Sudan, but about my own limitations and capabilities. There were many purely relaxed pleasureable experiences, too. The Sudanese always tried to make us feel welcome. Being invited into a fellow worker's home to share meals eaten with fingers from common bowls, always meant laughing, good conver- sation in broken English and Arabic and closeness I rarely experienced in America. Riding on a slow-moving open train, watching a beautiful Saharan sunrises beats any mass transit system in the West. And what could be more relaxing than spending an afternoon in a nomad's tent cautiously drinking camel's milk. I FOUND THE traditions of the Sudan to be both disturbing and refreshing. The restricted status of Islamic women (expected to passively serve as wives and mothers) is matched by a concern for the extended family that is unknown to Americans. The seeming slowness and inefficiency of Sudanese business and government employees is com- plimented by a gentle acceptance of life and a high concern for interpersonal relationships. Although public affection between men and women is frowned upon by Islamic tradition, men freely touch and hug each other in a non- sexual context and it was a liberating ex- perience for me to walk hand-in-hand with a new Sudanese male friend. The Sudan is a special African country, because it bridges both Arab and African culture, and I was able to sample both. So while in July Iwas riding a nomad's camel in the semi-arid North, in August, I was sitting in thatched huts belonging to spear-carrying Nubians. OTHER MEMORIES KEEP returning to me-shopping in markets while developing a special skill of negotiating a selling price; riding on the bed of a lorry in the hardest rainstorm I have ever seen; drinking araqui, a moonshine liquor, with our Sudanese hosts, discussing the problems of the world; and standing on a bridge over the Nile River, con- templating the ancient civilizations that once inhabited this fertile valley. In many ways, it was strange to return to life in the West. Rediscovering fresh milk and Cap'n Crunch, public restrooms and padded' bus seats was a pleasant process. But cultural shock works both ways. People around me no longer had to deal with basic survival needs, but were concerned with a more abstract specialized nature of life in a developed coun- try. I had to reaquaint myself with the procedures of answering ringing telephones as opposed to bartering for freshly killed meat or spending a seemingly idle hour in a friendly conversation with an African stranger. I used to wonder why ex-Peace Corps people who had served in Africa had such a great desire to return to the "dark continent." What was the magical attraction that would' make them want to abandon the materiaj comfort of the good old USA? Well, I don't know if this essay provides the reader with any clues, but I know what the magic is: I have tasted the waters of the Nile and I, too, Public land for the Pope N EXT WEEK'S scheduled visit to the United States by Pope John- Paul II has raised serious questions as to the separation of church and state. In Washington D.C., one committed atheist is even seeking a court injun- ction to prohibit the pontiff from con- ducting next Sunday's planned outdoor service on the mall. Named as defen- dant in the legal action are the Pope and Interior Secretary Cecil Andrus. The church-state separation is one of the oldest tenets upon which this coun- try is founded, and one which should be duly respected in deciding issues from abortion to prayer in public schools. But the visit of the Pope is an official visit by an official head of state, and the public body has both an obligation be seen as an illegal use of public land for a religious service. Or, in more sensible terms, it can be seen as the government's efforts to extend cour- tesy to a head of state by providing the only space available that can reasonably accommodate a crowd of the size expected. The mall in Washington, and public parks anywhere, including Chicago and Philadelphia, are constantly given over for use by various groups for various purposes. From the .days of Ressurection City, when Martin Luther King gave his famous "I Have A Dream Speech," through the Viet- nam was rallies, to this year's protest by angry American farmers, the mall has seen the assemblage of groups of will return to Africa. Thomas E. Shaw, a LSA's Honor's College, traveling in Africa with roads. history major in spen(the summer Operation cross- Letters to The Daily To the Daily: September 20th's issue of the Daily contained an editorial which unjustly maligns the in- tegrity and goodwill of the State aims of every Arab nation which wills the destruction -of Israel. This peace was achieved and the recent settlement on Judea and Samaria (the "West Bank") does not run contrary to its principles. territorial debate very unlikely." Once again, it must be remem- bered that before this territory was under Jordanian rule it was under Israeli control until Jordan plundered and took the territory and Samaria. This is Israeli territory until Israel should decide to delegate it to anyone. And before we call upon Israel to make such a concession, let the other parties in question, the Arnh..' ,ntinc ani +h t f.,,