TUESDAY, DECEMBER 3, 1563 THE MICHIGAN DAILY PAnr& ELE TUESDAY, DECEMBER 3,1983 THE MTCHTGAN DAILY PAfl3~! ~T.WVU~PJ .-A R.d L' LGv L'4: R UNICEF Greeting Cards PREACH TO TOTAL PERSON: Luther's Sermons Tell Nativity Pageant Select, Pamper That Tree With Tender Loving Care By TONY STONEBURNER What piece of Christmas writ ing is worthy of annual livin room re-hearing? Spare yourse the hearty-hollow charity of TN Charles Dickens, and the booming empty nostalgia of hi-fi by Dyla Thomas. Try the perennially new "Mar tin Luther Christmas Book translated and introduced by Ro land H. Bainton, author of "Her I Stand." Don't be put off by the fa that the book is a collection c sermons. Sermons can be maste pieces of the imagination at th same time that they are faithfi presentations of the glad tiding of great joy for all people; the can delight at the same time tha they instruct. Speak to Total Person Perhaps because they wer preached to representativesc every social class (prince an knights, fellow professors and stu dents, merchants and craftsme: servants and peasants), the sex mons of Luther speak to the t tal person and the whole comma nity. Biblical and doctrinal, they ax simple and profound, realistic an lyrical, colloquial and eloquen homely and sublime, earthy an reverent, humorous and indignan polemical and tender, sarcast and solemn. They proceed in an easy man ner, closely following the nativit narratives in Luke and MattheN Luther sticks to the text. Eac verse receives as much expositi as is required to make it intellet tually clear and existentially di cisive. If the meaning of a ver MUMYY f tMMYMYYYYYYYMM X.Y.YXMI g If V, n r- ,',- 1- e ct, of r- ie ul 9s y at re of d u- n, r- o- a- re 1d t, id t, li n- is quite apparent, Luther merely quotes, paraphrases, or summarizes it. Clarifies Obscurity But if it offers some complex- ity or obscurity, he clarifies it by analyzing it etymologically (Gab- riel means "power"; Mary means "bitter myrrh"), linguistically ("Hail Mary, full of grace" is not good German; "Dear Mary" is), literarily (the geneology of Jesus in Matthew is artistically divided into three equal sections), or with the help of supplementary histori- cal information. Luther doesn't draw on the Christmas legends except to cor- rect them (Mary may have ridden to Bethlehem on a donkey; scrip- ture doesn't say; she probably walked; "the mother of God, on foot, in midwinter trudged her weight across the fields."). He freely admits that there are de- tails which we can't discover in the text, Down-to-Earth He doesn't hesitate to speculate, especially about the feeling and thought of persons in the story. He guesses that Mary may have been an orphan and that she may have been about fourteen years1 when Jesus was born. Legends tended toward the miraculous and the pretty. Luther tends toward the down-to-earth common life of sixteenth century Germany. Every now and then a verse invites Luther to iterate motifs or themes central to his theology. Examples include the hidden God ("God allows the godly to be powerless and oppressed so that everyone thinks they are done for, yet even in that very moment God is most powerfully present, though hidden and concealed."); justifi- cation by faith alone ("Had she not believed, she could not have- conceived."). Other themes are the two king- doms and obedience to the state ("The birth of Christ was timed to coincide with the census be- cause God wanted to teach us the duty of obedience even to a heath- en government."), and the stabil- ity of vocation ("They did what shepherds should do. They stayed in their station and. did the work of their calling."). These themes bring out his wit at the expense of those aspects of Roman Catholicism - scholasti- cism, relics, pilgrimages, monasti- cism-and of the so-called radical left-wing reformation (direct in- spiration of the Holy Spirit, com- munism of goods, anarchism) which he thought at odds with the gospel. Swaddling Clothes? Sometimes the joke is so far- fetched as to be absurd. In dis- cussing covering for the newborn infant, Luther exclaims, "And now think what she could use for swaddling clothes-some gar- ment she could spare, perhaps her veil - certainly not Joseph's breeches which are now on exhi- bition at Aachen." Frequently Luther applies the meaning of a verse to the mem- bers of the congregation. Scrip- ture says that Mary went to see Elizabeth "in haste." All women would do well to walk in public "in haste" rather than to loiter and gossip. To those who with sentimental self-deception claim that they would have given Jesus hospitality, Luther says, "Yes, you would! ... Why don't you do it now? You have Christ in your neighbor." But. Luther doesn't explain scripture primarily to have a van- tage point from which to criti- cize conduct. He is fundamentally the spokesman who announces the divine action in Jesus for our sakes. The divine action in Jesus for our sakes is groundswell; in comparison, our behavior is mere wave-spray. God in the tiny child on the lap of the young girl manifests His love for us and evokes our confi- dence and trust in Him. Such faith gives us freedom and joy. The very boldness and exuberance of the sermon style spontaneous- ly expresses this freedom and joy. Our means of life is refreshed by these, at each re-hearing. Christmas trees are like people. Some are short and fat, some are tall and thin, some are scraggy and some are full-blown andc voluptous, and these last are the4 most desired and the most ex-e pensive.s They must be treated tenderlyc and decorated lavishly, and then they will provide and aura ofc beauty and joy for everyone. t Choosing a Christmas tree does not have to be the grueling process that it becomes if one waits until1 the last few days before Christ- mas. It can be slow and leisurely and highly aesthetic, even fun. Country Trees BestF The best way to pick a Christ-1 mas tree is to take an excursiont into the country to a nursery ort farm that sells its trees, and choose one while it is still grow- ing. Too often, when trees areS bound up with ropes (as is usualt when they are brought into the1 city) one cannot judge the full- ness of their branches and foliage. The man at the farm will markg the tree and perhaps even deliverC it when it is cut.e If, however, one must buy a treei at the corner lot, it is best tos judge rather than appearance, ife the tree is not standing free.s Scotch pine and English pine canc be almost guaranteed to be finelyr shaped and full, as their needles9 are long and project at rightc angles to the branch. They tend,1 on the whole, to be shorter than hemlock. For all the general popularity of hemlock, it has several disad- vantages in comparison to Scotch and English pine. The needles are short, so that the tree tends to be scraggly. It dries rapidly, with curling of branches and shedding of needles. Decoration tends to overwhelm its limited foliage, so that it looks artifically gaudy. Pine Fullness The fullness of Scotch or Eng- lish pine, on the other hand, pre- serves the essential appearance of a tree, particularly if decorations are subdued, with tiny blinking lights and a bare minimum of tinsel. These trees also do not dry up nearly as rapidly as the hem- locks. After the holiday, there inevit- ably comes that day when the tree must be taken down. This, however, can also be a beautiful process. A Christmas tree should die with as much splendor as possible. Consequently, it should be secur- ed upright in a deep container, perhaps an old garbage can. Long strands of rolled paper should be entwined in its branches. Then it should be set gloriously afire in darkest night. The flames may rise more than a hundred feet. The show of flying sparks is one of the most magnificent sights of any season. I STARLIGHT-That's the title of this 1963 UNICEF Christmas card designed by Adolph Oehlen of Germany. Locally UNICEF cards are available from the Women's International League for Peace and Freedom. Contact Mrs. James Morgan, 1217 Bydding Road, Ann Arbor. klm" I MM MU b 'TTTT ,T-TTTT -v -v v-v-v , v-'7"'I- rrrU-r-vr'T r-r-r-Vvrvr -v v -. -r . -' -...... SANTA APPROVED F .. 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