Seventy-Sixth Year EDITED AND MANAGED BY STUDENTS OF THE UNIVERSITY OF MICHTGAN . . . UNDER AUTHORITY OF BOARD IN CONTROL OF STUDENT PUBLICATIONS e Opinions Are Free. uth Will Prevail 420 MAYNARD ST., ANN ARBOR, MICH. NEWS PHONE: 764-0552 Editorials printed in The Michigan Daily express the inidividual opinions of staff writers or the editors. This must be noted in all reprints. FEIFFEII AY, AUGUST 12, 1966 NIGHT EDITOR: CAROLE KAPLAN Two Proposals for More Student Participation MARCHEV WAR 10) VICTMAM,1 OK.) TV~ 10 TUN6U A MOB MT6 pQuCC5 665 AMP RED PAUT~y CAGGE9 CoW~ARP. Mci' Ofd UM(FORM PAT MWACS. IUf5 WAR A MF4 OROKE ~THREW THE Pcuce t l ,6' PAINuT Ok) ME~, BEAT P16 UP A017 CAbbe9 M6 A -Si55Y r s THIS UNIVERSITY-=indeed, all univer- sities--has frequently been criticized for a lack of attention to its students. It is a serious charge, and too often just. But two ideas suggest that intelligent and creative action by the University cannot only help end this major cause of stu- dent alienation but also mark a new start on a whole range of university problems. The first proposal would capitalize on the idea of internships. For perhaps three months some of the University's students have been interns in the very formal- or literal-sense, working for public fig- ures or hospitals, making a small contri- bution to their employers as they further their own education in an often excit- ing and eminently practical way. BUT WHY MUST internships be restrict- ed to summers or sutures? Why do universities unconscionsly offer their stu- dents simply the opportunity of helping decide university issues, when they could help. in the no less urgent or rewarding ob of carrying out those decisions? Has the University become so free from prob- ems and so clogged with professors and personnel that it has a manpower surplus? Here the University could make a sig- nificant stride towards student involve- nent in its affairs by creating a wide ange of schoolyear internships. Prefer- ably but not necessarily paying positions, hese internships could quite possibly sup- >lement the University's scholarship pro- ;ram, and might involve anything from assisting professors and departments to working for administrators. There is surely enough work to do; the value of such experience to the student is self-evident; and so is the contribution such internships would make to the level >f student sophistication-and to the de- gree of student interest and participation in the University's affairs. ANOTHER PROPOSAL also concerns stu- dent involvement in the University. Without implying any criticism of the way n which it is carried out, it can safely be said that freshman orientation is phil- >sophically a very sterile and deadening :oncept. The time for refreshing reform s long overdue. Far from suggesting to the wide-eyed ncoming freshman that the University is oncerned about what he thinks the Uni- rersity should be, orientation, in effect, zow tells the student what the Univer- ;ity is-implying that the University is nore or less immutable and that the stu- Lent's place is to listen rather than to peak, to absorb rather than contribute, ;o be informed rather than inform. This criticism of orientation goes to its symbolic and psychological deficiencies rather than the information it conveys. Needless to say, entering freshmen should continue to get instruction about signing up for classes, the significance of the museums lions, and the tradition of the engine arch. BUT ORIENTATION, even though its information is essential, suffers from a mistaken philosophy. In orientation, the University tells students what it expects of them--but does not ask what they ex- pect of it. Yet, in the last analysis, whom is the University for if not its students? Orien- tation should be. not only for students, but for Universityprofessors and ad- ministrators, who should devote at the very least a week at the start of each semester to talking with students-par- ticularly freshmen - to find out about their expectations and hopes for the University. "But I can't fit that kind of thing into my schedule." Then what business do you have having a'schedule in the first place? Until students become a central concern at the University as evidenced by atten- tion not only to the affairs of students but to the students themselves, orienta- tion could well be replaced by a small booklet. But as student orientation by faculty and administrators supplemented. by a new program of faculty and administra- tion orientation by students, orientation would constitute a-vital and significant experience-and not only for students, for that matter. BOTH SUCH DUAL orientation and uni- versity internships, while significant, will scarcely exhaust the range of possi- bilities for involving students in the life of the University. And they are only opportunities - meaningless unless stu- dents take advantage of them. But unless these and other such opportunities are presented, the eventual alternatives are the catastrophe of Berkeley -- or, far worse, the deadening grip of student apa- thy. Some time ago President Hatcher told a student convocation he regretted that so many students found so few windows to the University. Internships and a dual orientation would open some more win- dows-some very exciting ones-and the University's interest in opening them as a new academic year begins shortly will have a.lot to do with the quality of Uni- versity life in the years to come. -MARK R. KILLINGSWORTH Editor, 1966-67 1Ire PREs-r PEO)T 5AIP If WAMTV MAO HOOP) AMP CALE1$ HE A VRIU' MULw e-. w ICn MWic MAPCR IMJ VICTMAM T WfA VP'TIf6*&HAM~- E{; A002 CAU19V TAMT COUAP! 5~6S5AOL 1 1R10U$ M~lr-uul5. A MW ' '94G d ' i -S r God Died Because No One Needed Him By PAT O'DONOHUE MUCH HAS BEEN said about the alleged death of God; in fact the issue itself has died. The problem or question, however, is not one of "where did God die" but why did he die? He died because many people didn't need him anymore. That is, they did not need him in the insti- tutionalized form to which he had been reduced. Marble statues, com- mercialized services and other representations of God became God himself. Worshippers became enchanted with their own image as they knelt in their new suit on Easter Sunday with the imported mantilla modestly in place. The church social moved into the pews. THOSE WHO grew up in this atmosphere and bothered to think about it wondered who the mar- ble represented. Why couldn't they do something because a cler- gyman said it was a sin? Who was he to tell them how to run their lives? "I never saw God, I don't even know if I'd like the guy, who cares?" And so it went. In an age of materialism and machines individ- uals seek their own identity, "their own soul" and at times do it with belligerence. The traditional im- age of God threatens this "self- made" image. So, God disappears. Or, the ancestral God of the family disappears. And in many cases he is merely replaced by a God of guilt rather than. one of love or belief. The God of guilt is in residence when relatives, parents and the like question the church-going habits of their young. He doesn't exist as an entity in his own right; he exists for the sake of others. BUT IN MOST cases he doesn't exist at all. Everything he once stood for - the creation of the world, of the people who live in it, the forces of nature, the Almighty, all-merciful, all-loving judge and father-is not accepted by modern cynicism. The accomplishments in space, the sperm banks, man's control over the forces of nature, the con- tinuous plight of the majority of mankind defy the ancient defini- tions of God. Man has almost made a god of himself. He delves into the depths of his soul with the expensive aid of a psychiatrist rather than the silent ear of the confessional. He looks to his government and his talents in the employe market to clothe him, not trusting the an- cient biblical promise that "as the lilies of the field are clothed so shall you be." He is constantly training his mind to master and discover the keys to nature. Edu- cation is the highest prize the world can offer, and, if it teaches one thing, it illustrates the com- plexity of the world and that no one answer is available. And thus the all-knowing, all- reassuring image of God is de- stroyed. THE MAIN SOURCE of life for God lies in the established reli- gious denominations and their schools. But even these are crum- bling before the march of time. The private schools are joining together in an effort to maintain their student population and com- pete in the educational field. The major stumbling block in their struggle is lack of money. Public educational costs drain many tax- able pockets, leaving little for the "extras." Advanced equipment for labs is rapidly being regarded as a must for every high school, and now even grammar schools. Experimentation for improve- ment in present methods takes time and money, neither of which the private schools can afford. They have therefore, often oper- ated with the traditional tools, and the status quo leaves much to be desired. This situation finds many par- ents who went to private school themselves sending their children to the public schools for the best available education. This secular education educates with no respect for the laws of God, nor does it give "his side of the story." It offers the challenge of learning, it welcomes questions. AND THIS IS what has killed him. The broadening of 'the mind inevitably narrows the propensity for pure belief. The art of ques- tioning everything, including one's own existence, is directly opposed to the habit of belief. The attitude of individualism above all else defies the existence of an all-mighty "other" directing your life from an unknown spot in the heavens above. Man's increasing ability to "take care of himself erases the need of a scapegoat on which to pin his actions, joys and sorrows. Man now guards these treasures as his possession and his alone. God is historically the solu- tion for the unknown. If a river parted in the middle, it was a mir- acle; if someone died, it was be- cause God wanted him near; if someone became ill, it was to pun- ish him for past sins. BUT SCIENCE has erased these cliches and will continue to erase whatever remains. God is indeed missing in action; the action of living your own life, questioning, learning and progressing as a re- sult. V Protestor's Dilemma: Signs or Sellouts -, . The Beatles Versus God: Religion Hippy-Style By CAROLE KAPLAN A PHILOSOPHICAL split in the ranks of the anti-war protest movement, particularly evident af- ter last Monday's picket of the Dow Chemical Corp. in Midland, reveals some of the inevitable dif- ficulties in 20th century "mal de siecle." The Midland demonstrators, many of them members of Stu- dents for aDemocratic Society, were sure of several things: Dow's manufacture of napalm for the Defense Department is wrong; the war in Viet Nam is immoral, il- legal and impractical; there are basic flaws in our present eco- nomic, political, social and educa- tional institutions that permit, even encourage, such immoral pol- icies; and the American people must be made to recognize these flaws, understand and condemn their effects and take action to eliminate them. OF ALL THIS the students are certain, and the certainty was ex- pressed in their picket signs bear- ing messages such as "One United States, Black and White-One Viet Nam, North and South - One World, East and West." Yet, despite their agreement on what "must" be' done, the pro- testors found themselves at odds when it came to deciding what can be done, what should be done and how to do it. The discussion that took place after the march brought these disagreements to light. No one was satisfied with the protest. Few workers and even fewer executives had been present, and nearly all of them had re- fused even to look at the students who were handing out specially prepared leaflets about the war and the effects of napalm. Later, several demonstrators suggested the protest would get more effective attention if they were to picket the home of Dow President Herbert Doan in a near- by residential neighborhood. This suggestion produced arguments about the best way to conduct the demonstration, and the purpose of the protest in general. THE "STRATEGISTS," w h o were against picketing in the sub- urbs, said the most important ob- jective should be to stop the pro- duction of napalm. They felt that this could be done by planning a long-range project rather than acting on impulse, using literature written especially for the types of people they were trying to reach. They urged their fellow dissent- ers to be practical-to avoid an- tagonizing the police and the pub- lic, to be well-organized in their protests and to avoid extremes in their signs and literature. Their argument is that out-and- out condemnation of the war will immediately alienate observers, that demands should be presented tactfully and in a manner calcu- lated to achieve cooperation and approval. SEVERAL STRATEGISTS have expressed the belief that the dem- onstrations should "lay-off" the war itself for a while, since the public enviously trusts the admin- istration's judgment of the situa- tion, and should concentrate on the effects of napalm on children and civilians. If the public can be convinced that napalm is bad, they say, this can be used as a lever to break loose their belief that "Washing- ton can do no wrong," and make them realize that the United States is not always acting in the interests of freedom and justice. The strategists, however, meet some strong opposition from the "purists" in the protest movement, those who feel it is a "sell-out" to accept any part of society's estab- lished codes and values, even (or especially) for the sake of public approval. IN MIDLAND the purists were scornful of the attempt to stop napalm production at Dow. They said (in this case, at least, more realistic than the strategists) that if Dow would not make napalm, someone else would. Even if no one would manufacture the chem- ical, they thought, nothing would be solved. For according to the purists the Dow protest is only a part of the attempt to point out to the people of the United States those institutions and traditions in American society that perpetuate injustice and exploitation. Na- palm is not important in itself because it is merely the result and not the cause of the trouble. This leaves a person who is alarmed and disturbed by our present society two fairly grim al- ternatives: he can bow to the sys- tem and aim for minor goals, leav- ing behind the real causes of his discontent; or he can preserve his philosophical and total viewpoint -with the near certainty of being ignored. THERE IS, apparently, no way for the disillusioned to make their viewpoints carry weight unless they temper their criticism, there- by losing much of their potential effectiveness. Now is the time to find a solu- tion to this problem-except for the fact that there doesn't seem to be one. The most sensitive and perceptive of the demonstrators seem to be drifting away from the, movement. They are becoming either bitter or apathetic, either laughing or crying to find the "common man" about whom they were so concerned, almost totally unresponsive. As one Midland policeman put it, "The people here don't get ex- cited about anything. Come storm, or fire or flood, they Just go about their business." THIS, THEN, is the heart of the problem: whether the intel- lectuals, the dissenters, become discouraged and apathetic or whether they continue to voice their criticism. it seems to make no difference. No one really cares. And, when mankind finally de- stroys itself, it won't give anyone very much satisfaction to be able to say, "I told you so " '1 iE PERIOD of public mourning over the death of God seems to have past: big thing in religious symbols is now Yellow Submarine, the Holy Tilnity ; become a quartet, and the Alleluia orus requires an electric guitar. eedless to say this is the Year of Our d-1966, B.C.-B.C. being, of course, .tle Century. The Western world is ring the first cries of worship this k: "John not Jesus." And as is true nost deities, the popularity of the cur- t idols is suddenly dubious. WIOUSLY when John Lennon-the Beatle sitting highest on Mount Olym- -- announced some weeks ago that e Beatles are more popular than Jes- ' he undoubtedly thought that he was 'ely, stating fact. It seems, however, t at that point he had initiated a cult. ong worshipped but never officially etified, the Beatles began somewhat btrusively in a place called the Cav- in Liverpool, England. The whole set- was not much unlike the manger scene fre Christ made his first appearance ) years before. People came and kind tared-both at the infant Christ and r at the singers. ther similarities cannot be easily over- :ed either. Both Christ and the Beatles e fated for destinies with the stars, h performed miracles (the Beatles be- able to turn docile, apathetic, teenage angry mobs. It may not be long before fanatics are throwing rocks at the Beatles instead of kisses. Significantly, the Beatles even have a gospel of their own. Twentieth Century communication has enabled the singers to reach thousands without the aid of loaves and fishes. Their words are immortally inscribed on discs . . . Lyrics such as those of Nowhere Man and Eleanor Rigby are as didactical and thought-provoking as the sermons of Christ, AND WHY SHOULDN'T the Beatles be- come the successors to Christ? They're alive, enthusiastic, current, and palatable. Besides it's just as easy to say "John, Paul, George, and Ringo" as it is to say "Father, Son, and Holy Ghost." -MEREDITH EIKER Only Smart Enough To Kill NE OF THE GOVERNMENT'S ration- alizations for the Air Force's bombings of purely civilian villages in Viet Nam is that the Viet Cong prevented the villag- ers from running when the U.S. planes appeared. Either there are more suicidal Viet Cong than villagers or our government I "Follow That Car" REVIEW: 'Cosi Fan Tutti' Gets Ovations By LINDA SIEGRIST WEATHER conditions Thursday night couldn't dampen the spirits of opera buffs at Lydia Mendelssohn. Nor could the drizzle and light mist hide the stars. They shown brightly-on stage and in in the pit, resulting in large and well-deserved plumes in the hats of Josef Blatt and Ralph Herbert for their production of "Cosi Fan Tutte." If first impressions are any gauge to total performance, then the orchestra gave every indica- tion that here was going to be a polished and tight, yet exquisite performance of Mozart's opera giocosa. Clearly conductor Blatt in what could be termed Rococo style, but here rendered in go-go Victorian. The bi-level structure was ideal for the fast paced ac- tion of the six principals. Although the difficulties of the recitative, duets and arias are spread evenly among the six roles and executed, in general, most sat- isfactorily, three people can be singled out for recognition: Frank- lin Dybdahl (Don Alfonso), Lee Davis (Guglielmo) and Noel Rog- ers (Fierdiligi). Dybdahl's appear- ance, manner and voice were en- tirely appropriate to the charac- ter. What made his performance so appealing was his ability to keep the balance between the cunning vs. good-natured attitude of Don LYNDA WESTON as Despina, doctor and judge, failed to capi- talize on the varied possibilities of character portrayal to such a meaty role. Her interpretation was much too one-dimensional and in certain cases too delicate for the buffo characters. Gordon Leavitt as Ferrando has a very clear tenor voice, but un- like Davis, he tends to thin out in the upper register. He handled his role quite well, although at times it seemed that it took Da- vis' abandon to bring out the best in his acting ability. Susan Morris (Dorabella) has a charming voice, but it lacks the clear-cut, elastic quality of Noel's. uMrdfcece aie evt '' I S I