"You Didn't Bring An Umbrella?" Sixty-Ninth Year EDITD AND MANAGED BY STUDENTS OF THE UNIVERSITY OF MICHIGAN n Opinions Are Free UNDER AUTHORITY OF BOARD IN CONTROL OF STUDENT PUBLICATIONS 14bh WTi. PSTUDENT PUBLICATIONS BLDG. * ANN ARBOR, MICH. * Phone NO 2-3241 itorials printed in The Michigan Daily express the individual opinions of staff writers or the editors. This mst be noted in all reprints. 3DAY, FEBRUARY 26, 1959 NIGHT EDITOR: JOAN KAATZ 'Atheists Are communists' -The New Texas Claim +.. «- NEW ISM-"oathism"-seems to be sweep- ing the country. Perhaps the biggest ab- dity of all came this wee from Texas, where slators are charging that teachers in statef i private schools are teaching atheism and s, are probably Communists. Zep. Joe Chapman of Sulphur Springs, Texas, der of the pious lawmakers, is proposing that instructors take an annual ath affirming elief in a Supreme Being. His reasoning is they don't believe in a Supreme Being they uld not be allowed to teach." I have a suspicion that a great number of eists are Communists," he added. HE SITUATION is reminiscent of the famous Tennessee Scopes trial many years ago, en John Scopes taught his students evolu- n, thus opposing Tennessee law. And as the nessee lawmakers did, the. Texan legislators now ignoring one of the prime purposes of education . . . to learn to question theories I ideas so as to draw one's own conclusions. the instructor who illustrates to his students various philosophies about the existence of d gives the student a frame of reference for own conclusions. In practice, the teacher >ws the student the ideas of earlier thinkers, what to believe. reaching in this manner maintains separa- n of church and state. But. Rep. Chapman in effect would remove this barrier. In essence, he suggests that each instructor must profess a belief in God as illustrated by a church before he is qualified to teach. Actually, this should have no bearing on the caliber or manner of teaching. BUT PEQUALLY outrageous is the attempt to attach the Communist tag to atheists. Although Rep. Chapman and his cohorts pro- fess to have a list of names, nobody seems to say whether the list is of Communists or of atheists or of Texas instructors! It looks like the lawmakers are carrying a big stick, making a lot of noise, and in effect will be able to prove very little. The problem is not, however, whether they can prove anything at all. More likely the pro- posed bill will succeed in getting the usual irrational, emotional support from many who are easily aroused by such an issue. Behind this there may be an unexplainable fear that stu- dents will be corrupt and insecure if they do not believe in God. The Texas action may be just another link in the growing chain of loyalty oaths and other "security pledges" which governments are at- taching to recent legislation. This new "ism" is rapidly growing. The fad should be stopped before it envelops the whole country. -JOAN KAATZ AT LYDIA MENDELSSOHN: 'Barber of Seville' Not Close Shave LAST EVENING, a blue ribbon audience composed mainly of Pi Phi's, Martha Cookies, Joint Judic chairmen and rushing counselors heard one of the best opera performances ever to invade the usually bleak premises of Lydia Mendelssohn. From the. hilariously idiomatic translation to the fantastic cos- tuming, "The Barber of Seville," (or 'Il Barbiere" as the Romans say) was a first rate collection of singing, acting, and what have you. ' Best voice belongs to John Zei, the Barber himself. He somehow managed to keep up the rapid-fire vocal line which is not easy in Italian; usually impossible in English. Robert Denison (Bartolo) and Willis Patterson (Basilic) divide the acting honors; both have adequate voices although Patterson lacked volume occasionally. JANET AST turned out to be a remarkable Rosina, in spite of the elaborate vocal configurations which amused Rossini and nine- teenth-century audiences, but usually serve to only deplete the world of sopranos. Millard Cates lacked the spirit usually associated with Count Al- maviva; although his performance improved with the onset of Act' III, an impossible duet with Bartolo providing the comic highlight of the evening. Special mention must be made of Muriel Greenspon, a singing actress who made more of the minor role of Bertha, Bartolo's house- keeper, than many of the principals made of theirs. For this performance, most of the side seats down front were evacuated, so that the orchestra could overflow the miniature pit into the wings. This provided us with a stereophonic effect with a big bass drum off right and a grunting bass viol or two off left. Aside from an unsteady start, the orchestra was in fine fettle, especially during the act III storm scene. .COSTUMES AND SETS were again excellent; this has become al- most traditional in these productions. But a prize for translation must go to Virginia Card who inserted some curious lines into the pro- ceedings. At one point, the pompous Basilio describes the Count as a "real bird dog." Since it seems to be an uncalled-for intrusion upon the campus consciousness for ,a reviewer to praise everything without damning something, it should be sufficient to say that the mean temperature of the theatre may have reached the critical point shortly before ten. Air conditioning, anyone? -David Kessel THOMAS MANN: Portrait of a Genius J .1 pro- *I' LETTERS TO THE EDITOR: Affiliate Warns Against Hasty Choice. Even the Boy Scouts? BOY SCOUT helping an old l dy across a street in Warsaw has become a sight too ourgeois for the Polish government. Camping rips are training grounds for capitalist guerilla orces, and patrol meetings, gatherings of coun- er-revolutionaries. Though there are still as many old ladies as efore in Poland and the outdoors is still as nviting as ever, there will be no more Boy couts availing, themselves of traditional Scout otivities. The Polish government announced his week integration of the Boy Scout organi- ation into the general scheme of Party con- rolled youth groups. The purpose is, according o the Premier, thae further education of Polish 'outh. In carrying out the order, certain changes will be made in the Scout tradition in order to fulfill its specifications. The Scout law will probably be altered slightly to read "A Scout is trustworthy to the Party, loyal to the State, helpful to the oppressors ... and revent only to those whom the State desires:" Scouts will "be prepared" to be op- pressed, to be denied liberty, and to lose all individuality. They will do only good turns for the State. Though the sincere aim of the Polish govern- ment may be -the indoctrination of its youth, the real reason is perhaps found elsewhere. Perhaps the Communists couldn't stand the sight of young boys helping other people or just enjoying themselves. -PHILIP SHERMAN TODAY AND TOMORROW: yAwkwardE Prrangemen . ;,By WALTER LIPPMIANN CHEC DEMANDS for the immediate appoint- ment of a new Secretary of State arise, so seems to me, from an incomplete analysis of he situation. The heart of the matter is that as ulles has administered the office under Presi- ent Eisenhower, no man can replace him .uring his lifetime. Whatever his nominal role, e it as titular Secretary of State or as senior ivisor to the President, the first authority in reign policy will be his and no other man can xpect to exercise it. The situation in which we find ourselves is nique in modern American history. For no resident has ever before delegated to his Secre- ry of State so -much power over the issues of ar and peace. This power, though it has been elegated by the President, has in fact become eeply connected with the personality of John oster Dulles. It cannot easily be disconnected om his personality, and there is no other man whom the President can now delegate it. A ew man will be subject to Dulles's actual views, r to the views attributed to Dulles by those ho believe they know all that is in his mind. nce a man has exercised such a vast power or such a long time, he cannot readily put it side. N ONE WAY or another, therefore, a way will have to be improvised by which for the time sing Dulles retains the final responsibility in he great decisions. It is an awkward arrange- lent. But in the circumstances it is at the, resent moment the best that is possible. It could not be eured by appointing an out- der, say Henry Cabot Lodge, McCloy, or Gen. -ruenther. For they would be as subject as is bristian Herter to the over-riding authority f Dulles. In addition, they would need long tonths of schooling in the work of the Depart- lent of State before }they could hope to ad- inister it. What we must look for is a working ~ 1Mtr14imau &z11J Editorial Staff RICHARD TAUB, Editor ICHAEL KRAFT JOHN WEICHER litorial Director City Editor DAVID TARR Associate Editor ALE CANTOR ............... Personnel Director EAN WILLOUGHBY .... Associate Editorial Director arrangement between the White House, Walter Reed Hospital, and the Department of State- the arrangement to last as long as Dulles be- lieves he can play his part and does not decide on a total retirement from public life. It is quite true, of course, that at first it is hard to imagine how this hybrid arrangement would work out if we come to the Foreign Ministers' meeting which the Allies have pro- posed to Moscow. But it is not impossible to imagine it if we take a matter of fact view of the Foreign Ministers' conference. Had Dulles not\been stricken, have we any reason to sup- pose that much could come of a meeting be- tween him, who has political power, and a civil servant like Gromyko, who is not in the highest ranks of the Soviet rulers? A true negotiation over the ultimate issues of war and peace need not be a spectacular public encounter as in Geneva in 1955. But negotiation about the ultimate issues of war and peace mustbe at the "summit," that is to say among those who have the final power of decision. This means that the negotiation must be with Khrushchev, not with Gromyko, with Macmillan, with Gen. de Gaulle, and with what we may call the regents who exercise the legal powers of President" Eisenhower and the per- sonal powers of Secretary of State Dulles. I IS AGAINST the background of these con- siderations that we can most fairly think of Macmillan's visit to Moscow. The visit was de- cided upon before Dulles became ill. But now, that Dulles is ill, it is most fortunate that Mac- millan has been able to go to Moscow. For while in the technical sense he is not there, as he has said so many times, to "negotiate," it is exactly the kind of communication which he is now having with Khrushchev which must come first if there is ever to be a successful negotiation. Indeed, it would be necessary to have such communication even if the Kremlin had ac- cepted at once the invitation to a Foreign Ministers' conference. For the Foreign Min- isters' conference would have little prospect of success if no understanding is reached first at the summit of the great powers. There is no use trying to guess what Mac- millan will come home with. But, judging from the reception he has had from Khrushchev, he is likely to come home with the clearest and the most reliable picture that the West has yet had of what is negotiable and how. To the Editor: THE prospective soroity member: Right now you are deciding whether or not to join a Greek letter society. You are seeing so- rorities at their best. Frankly, on a big campus like Michigan, a small living group is advantageous. A sorority offers a "home away from home," a place to belong. As you work with girls on projects such as /Homecoming etc., you develop close friendships with some of your "sisters." The same advantage exists in small groups such as cooperatives or dormitories. However, there is another aspect to consider. The subject - racial and religious bias. If you do not concern yourself with the "right and wrong" of discrimination, go right ahead and pledge. You will never have a conflict. To be en- tirely fair, let me point out that I know of at least five sororities on the Michigan campus to which Jewish or girls of non-Caucasian background belong. It is safe to assume that these groups contain no bias. This is not true of all. SOME SORORITIES have bias clauses and some do not. You will not be told of this until the day you pledge. So about the only way you can tell is to observe the mem- bership. Even this is not a fool- proof guarantee. The fact that a house contains a girl of Jewish background does not mean that there is no bias against those of other minorities.Furthermore, there need be no official'bias clause for discrimination to exist. Preju- dice is instilled in the minds and emotions of people, and it needs no rationale. It is institutionalized on the campus in two ways-segre- gated housing and social ostracism. Let me illustrate with examples. The test of a sorority's attempt to put their ideals of "truth" and "justice" into practical meaning is in selection of new members. It only takes five or six girls with influence in a house to convince those sitting on the fence that- they would not care to live with a girl of another race or culture. (Unless somebody speaks up in opposition.) If this situation pre- vails, any thinking person will soon discover a conflict within himself. Though desiring to abide by the will of th majority, he will find that he cannot accept anti-Semitism and racial discrimi- nation for himself as an individual. On the surface, it is easier to go along with the group. Be quiet and retain social approval. However, if you feel that discrimination is be- hind the times and without reason- able basis, you will feel compelled to state these views at the expense of popularity. In regards to social ostracism. I know one house in which a girl dated a boy from India. Because some of the girls felt that this might "hurt the house's reputa- tion," they just ignored her. In addition, she was told by the presi- dent that "when you join a group, you conform to the wishes of the other girls. If they feel that this would not look good for the house on campus, you should not date this boy." Again to be fair I know alone" on many issues within the house. Whatever you do, never conform to the thinking of the house if you do not first examine both sides of a campus issue and make up your mind as to what is right. That is, do not decide on a campus issue by saying "I am a sorority girl. What is best for the house?" Make up your own mind.,It's up to you. -Mary Morrow A senior affiliated woman "en. Marshall . . To the Editor: N A SYNDICATED column, pub- lished in the Sunday edition of the Daily, William S. White writes that in- 1945 Gen. George C. Mar- shall was sent to China to "put a stop, as best he could, to a civil strife and to put somehow a united China into the field against the Japanese." I would like to remind your readers that General Mar- shall was not sent to China to stif- fen Chinese resistance to the Japanese, who had surrendered four months before the General arrived in China, but in the hope that by arranging a cease-fire be- tween the Chinese Nationalists and the Chinese Communists and bringing the two protagonists to- gether into a coalition government he could save the Nationalists from impending defeat and bring about the creation of a unified and rea- sonably strong China that would be able to fill the power vacuum left in the Far East by the defeat of Japan. It was a courageous, mission, as noble as it was futile. -Donald Gillin Visiting Lecturer Dept. of History (EDITOR'S NOTE: the following correction was sent by. the United Features Syndicate but was received too late: "Marshall went, as a repre- sentative of the President of th~e United Statestand as a good soldier going into a place he did not know. Hispurpose was to put. a stop by agreement to civil'- strife between Nationalists and Communists in China. His fear was that this strde and the resulting chaos, if long continued, would eventually benefit only the Russians as land-hungry neighbors of vast China.) Religion . . . To the Editor: THE COMMITTEE on Studies in Religion and the Department of English deserve particular thanks for bringing Prof: John Crowe Ransom to the University for his lecture on "Religion and Poetry." Not only Prof. Ransom, but his subject matter held a great significance for the Univer- sity community. I believe this significance can be summarized by two points. First, he was ad- mittedly favorable towards tradi- tional religion in his presentation of his topic, and second, Prof. Ransom was not- a theologian, or a spokesman for an organized re- ligious group, but he was a literary man, and he was attempting to show the connection between the literary world and that of religion. It seems to ime that individuals biased towards traditional religion are rarely invited to speak on this campus, unless they - are theolo, gians or religious leaders of their, particular faith. #And it also ap- pears that most of the courses concerning religion offered at Michigan take a critical attitude. It's certainly true that a critical attitude is needed on occasion when examining religions and re- ligious belief, but it is also true that such an attitude is only half the story, that much can be said, and Prof. Ransom did say much, in favor of traditional religion. Of course, if one looks hard enough, one can find a course or two which treats religion in the light of re- ligious tradition and belief, and does not treat it skeptically, but such a course and such an. ap- proach are indeed rare. But Prof. Ransam's second sig- nificance seems even greater than the first. Prof. Ransom was not a theologian, nor a religious phi- losopher, but a literary critic and author. The essential aim of his' lecture was to show'the similarities between religion. and 'poetry; and not to emphasize their differences. It seem that this interrelationship between the beliefs of religion and the disciplines of literature, phi-' losophy, political science, and other fields is something which is rarely stressed in the University community. Instead, religion is viewed as an isolated belief system, fair game for destruction by psy- chology, philosophy, or whatever, field wishes to tackle it. While returning from Prof. Ransom's lecture, I recalled part of the inscription over the en- trance to Angell Hall: "Religion, morality and knowledge being necessary to good government and the happiness of mankind." I couldn't help but feel that .the connection between religion and knowledge has been largely neg- lected at the University of Michi- gan. --Richard Parmelee, '61 THE LAST YEAR OF THOMAS MANN. By Erika Mann. Farrar, Straus and Cudahy. New York, 119 pages. $3.50. THERE is about this book, "The Last Years of Thomas Mann," a quality which reminds one of those charming and sometimes moving letters persons write to the London Times when a friend or acquaintance has died. "May I add my tribute to the vivid per-., sonality and achievements of .. they so oftenbegin. Erika Mann's memoir of her father's last year- episodic and personal-is much in that manner. As she says at the very beginning: "I wish to talk about him-just that-about him, his plans; The story of his last year, the record of his last -days and hours.". For this is no critical study nor an evaluative biography, but the memory of the last phase of an intimate friendship between a highly perceptive daughternand her genius father. It is a portrait for which we may be grateful, for every contemporary memory of a great man, if it is told ,with honesty and understanding as this one is, has a value for all men. How much we should like to know the details of Shakespeare's last year or those of Euripides! Yet this is not a book without an immediate meaning or purpose. There is a theme which informs it -that of the peace and joy or, as Miss Mann prefers, the grace, which comes as the result of a life which has fulfilled itself. Miss Mann recalls thather father once said to her when they were living in California: "When one is old and due to die, there is so much that oppresses one. A great cloud of anxiety and melancholy over- shadows my latter days." And often he repeated Prospero's words: "And my ending is de- spair." But, in actuality, his wasn't. That is what this book is about. S* * * THE PERIOD covered here is from August 1954 till Thomas Mann's death in the same month of the following year. It was a time of continued productivity for the novelist and one also of travel and honor. -He was correcting the galley proofs of "Felix Krull," working on an essay on Chekhov and one on Schiller, beginning a play about Luther's wedding, writ- ing introductions and tributes and, always, letters. And he traveled almost continually in his last year. Two events of that year-one in Stuttgart and one in Lubeck-are of particular interest in revealing Mann's reconciliation with Ger- many in those his final months. He was asked to deliver an address in Stuttgart in May at a celebra- tion in commemoration of the one hundred and fiftieth anniversary of the death of Schiller. There he met President Heuss of West Ger- many-and after his speech, "Fried- rich Schiller in Love," the audi- ence rose, people wept, and others wrote to say that they had been won over after having "believed him quite incapable of being fair to Schiller's genius." Later in the same month he re- turned to Lubeck, his birthplace; and received the Freedom of the City in the Council Chamher wher in June was the type of occasion he did not look forward to, but he had said on his fiftieth birthday that one should "keep the feast days as they fall" His birthday was indeed a feast, a feast of honors-a doctorate, presents from nations and individuals, a visit by the President of Switzerland, and so much mail that it was sent in bags from the post office. But the most moving tribute was that of his friend and favorite conductor, Bruno Walter, who crossed the At- lantic to give a Mozart concert especially for him. And there is one incident con- nected with Mann's birthday which will be huniorously appreci- ated by anyone who has, been amazed or perhaps irritated by the variety of knowledge in his work. Erika relates that her father loved clear stones and had always want- ed a-ring with a flawless stone of green. On'his birthday the family gave him one. set with a tourma- line. Mann was delighted and went into town to get it adjusted to fit his finger. When the jeweler asked if he was satisfied the novelist be- gan to explain how the stone came into being. "The salesman blinked in bewilderment. It was clear.., that he had never considered the possibility of learning about stones from a customer." In Holland in July, where he was vacationing after having been honored by the Dutch government, the Queen, and the University of' Amsterdam, Mann complained of a pain in his left leg. It was a thrombosis and he was flown to Zurich for treatment. For a time, he seemed to be recovering. At this point Miss Mann includes a remi- niscence which is the one im- portant flaw in this memoir. t concerns an hallucination she had had fourteen months before that her father was dying. The whole episode is told inv far too much detail and serves only to shift the focus of the narrative from her father to herself. On August 12, 1955 Thomas Mann died painlessly of what the autopsy report called arterioscler- osis. Speaking of his death and last year his daughter says: "Death was gentle with him, and the last year of his life was illumi- nated and warmed by grace-the same that filled his 'Joseph,' that crowns 'The, Holy Sinner,' and that was at last vouchsafed to him because he was true and had ful- filled himself." This book is evi- dence that after his exile and an- guish Thomas Mann experienced a qualified homecoming and a measure of peace. -David Lowe DAILY.. OFFICIAL BUILLETIN The Daily Official Bulletin is as official publication of The Univer- sity of Michigan for which, The Michigan Daily assumes no edi- torial responsibility. Noties should; be sent in TYPEWRITTEN form to Room 3519 Administration Build- ing, before 2 pm. the day precedin publication. Notices for Sunday 'Daily flue at 2:00 p.m. Friday. * : ,} j Senimore Says. V ~'I (A if HI -