" ... An interview with' \ , ,MauJanaK� By Joseph Young , . WIult is t/Ie COIIII�;011 be 1M Npio StlbG (Seven· PrUtciplesJ IIItd K *I ' The Seven Princi , you bow, are the core of Kwanzaa. , Kwuazaa • the only y celebrated DOD­ heroic hoIidaf e have in the COUDtl'y. When I created Kwanzaa in 1966, wIlat I anted to do to introduce and rein- force a value y em, a value y tern that d give us a social morality, tandards of right and wrong th t not only ere religious but had social and piritual impli ' ,Many time p op h ve .relisi values, b th Y don't e them seriou y, What anted to do w to transform things from imple religion into a sp·rituality and a i I morality. . Wh8t I mean by that is that e need tandard 0 right and wrong that build d reinforce a people - "righteous­ n rai a people up" - an ancient Egyptian ying which the JewS borrow­ ed, We believe that if people could . folio\\' these . principles � "unity." the Seven Principles, their whole life Idchange. These princi are, you mow: unity, self-determination," collectiVe and .. , cooperative ea>- . ' ,purpoae (the coIIedWe vocation I � " ,and y faith - Ii' 'ounel faith ' the . and viCtory � culture. tbrcuah hard and 'itep oathe of h .. i ..... _, as a �, � produdive people. So be- came the by. cOuld lIIbodoce and Seven PriD- val • I I I. / By Verne« Hon.�wood A,� tlte Seven Principles II sort of 'that anymore, It means debt, It means lUU .... u· t ideology? . big presen that you can't afford for Do they have a humanistic content and people you don't like, but you ,. got to character? It' not correct simply to say front for," 1bat' hat it mean , It that they are human' . ideology, They means busin men's sales; i mean have humanistic character - that i to bj$ money, I means lying and getting y, they are concerned with human lib- ' drunk, but i doesn't have anything eratio . We are interested in B liber- to do with Jes s, except for a sacred few. atiori which will set a paradigm, a model, for other people in the world in their struggl in terms of how they should organize and live their lives. Is K wanzoa a Black Christmas? I Oh, no f Of course it's not a Black Otristmas, ThAt' u ing the white man's holiday as the basis for discussing our own, We were before the white man; we were before J , Jesus went to school in Africa, in Egypt, so we don't need to have a BI Christmas, What e need is a If-detennined holiday that to us, that peW our own truth and orpnizes and em iches our own life, , I Is ;t GppI'Opritlle for OM to cekbrtlte. CjrUtma IIIfIIK wtl1IZIIII1 People may do they... My de· '.. i that people the two. _. One of the people cele-· brate Kwanzaa· that they have found ��--- . ". . ........... ""'1OKIJIIIa conunerna'stic ..,.. •• _. Iy bankrupt, mean in the earlier days W»r beina bora for the 't that ration lly seem to be the on e needed most in America. You can have those values if you're a Christian. Th 's why Christian • Moslems, Buddhi t , Yoruba - all th Blac and nonbe­ lievers nd African traditi nal beli vers - all of them celebrate Kwanzaa. Thi i a nati n holiday. It i not a religious holiday. It-i n t a cI holi- Are you asking Black foils to chaos day. It i a nati nal h liday th t unit between Maulana Kar nga's Seven Blae .around a set of prin ipl with Principles and Christianity? which all of them can agree. You h ve to Oh, no! I don't people to choose be totally m d no to be abl to agree between the Seven Principle and that. with unity, Jf-determin i n, II ctive I don't know if it's good to say Maulana , ark, or respon ibiJity. I man, every­ Karenga's Seven "'Prl nci pi , even body can gree with th though I created it and it ca out of .-- our own history, out of African and Afro­ American history, I_t's a national adapta­ tion of a tradition, I mean, e could have had 52 principles, but Seven were manageab . Seven had a spiritual signi­ ficance for us, and these were the on I . thought that most represented the needs and solutions to Black problems. When I wrote up the Seven Princi , I did it a result � studying traditional African societies .. and my question that informed my research as: What is the social element that holds these societies­ together, t.hat gives them a human char­ acter and ,pves them a capacity for self.aeation? And I discovered that it w c:oIledive val ,and so I chose sev­ en «the recurrent vaJu ,the ones In a recent intervi w you aid tha: . Black folks mu I d. cidc betw n Christ­ mas anO K wanzaa. 0, I didn't y th t. And that they shouldn'� c � brute them bolh at the ame lim . No, I did say I wouldn't want them to celebrate both at the sam time, See, one of the thing about Kwanzaa itt you can't realJy celebrate it and Chri - mas at the same time. Otri tmas i on the 25th. Kwanzaa begin on the 26th, so you ought to have your tree � by then, and you ought to be ng into your holiday, regard I of wh t you do religiously, The question i what you do racially, ethnically and socially. See wh . 1 - -;' ' . -e • ... . t'! ,III • • • ,f, • .;---. I;·