4 | OCTOBER 5 • 2023 J N essay Bodily Harm H ave you ever heard, “Your body is a temple?” Well, consider the destruction of the Jerusalem temples and consider the expressions we use that indicate bodily harm. If you are angry, you may indicate that your ire has reached such a state that you may blow your top or tear your hair off. If really impressed by something, it may blow your mind. Remember that you should not try to ignore something by burying your head in the sand. Also be aware that if you stick your neck out, it may get chopped. If greatly amused, you may laugh your head off. When viewing an extra- ordinary event, you may describe it as eye popping. When deeply saddened, you may cry our eyes out. An affront to you may put your nose out of joint. Do not jeopardize your position by an act that will cut your nose off to spite your face. Envy is often expressed by saying you would give your eye teeth for something. Will your sweet tooth really be satisfied by a jaw breaker? If trusted with a secret, assure others that your lips are sealed. In for some verbal fun? Try a tongue twister. When faced with a situation that must be endured, you will be encouraged to take it on the chin. Anything abhorrent may set your teeth on edge. Consider the effect on your extremities in the following: To convince someone to do something, you may have to twist his arm; you may wish to purchase something that costs an arm and a leg; you may tell an actor friend before a performance that he should break a leg; get laughter from someone when they realize that you were just pulling their leg; when putting effort into a job, you may work your fingers to the bone. A sad event may result in you crying your heart out. If truly tragic, it may be heart-stopping or even gut-wrenching. A funny film may have you splitting your sides with laughter; a scary movie may make your skin crawl; if there is a bloody scene, it may make your stomach churn. The loss of a friend may break your heart. A great injustice may make your blood boil. Take a stand on a belief and assure others that the action will happen only over your dead body. Now as you speak, you should consider all those and keep your eyes on the prize of good communication. Sy Manello Editorial Assistant PURELY COMMENTARY Yiddish Limerick Sukkot Ich hob mine succah lib, dos iz zayer zayer shein Dos isn’t zayer grays, dos iz a bissl klayn. Mi nor a tishl un a chair mir kenen essn without a care Yetzt kum arayn, it starts to rain. Ich hob mine succah lib - I love my sukkah dos iz zayer zayer shein - it is very, very beautiful. Dos isn’t zayer grays - it isn’t very big dos iz a bissl klayn - it is a little small. Mi nor a tishl - with only a small table mir kenen essn - we can say Yetzt kum arayn - now come in. By Rachel Kapen