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May 18, 2023 - Image 99

Resource type:
Text
Publication:
The Detroit Jewish News, 2023-05-18

Disclaimer: Computer generated plain text may have errors. Read more about this.

MAY 18 • 2023 | 87

SPIRIT

The Key to Continuity
T

he smiting of the Egyptian
firstborn that began on
the eve of the Exodus
comes full circle this week.
This portion recounts how
God removed the Israelite first-
born from the honored position
as His chosen servants,
replacing them with
the tribe of Levi.
Until then, the
Israelite firstborn had
been God’s own pos-
session, favored and
beloved. Now, they
are stripped of their
status and relegated to
the ranks of common
Israelites.
What had they done
to warrant such an
ignoble demotion?
What terrible sin had
the first sons of Israel committed
to have earned this degradation?
The text is silent. Nor does the
Torah provide any indication as
to what entitled the Levites to
the promotion to the inner circle
of God’s court. Firstborn and
Levites alike must have been baf-
fled by this sudden switch.
The Bible’s assault on primo-
geniture, the right of the first-
born, begins in Genesis. Cain,
the original firstborn, is spurned
by God when the Lord rejects
his sacrifice in favor of brother
Abel’s.
From then on, story after
story recalls how the eldest son
is deprived of his natural birth-
right. Ishmael is passed over in
favor of Abraham’s second son,
Isaac; Isaac’s son Jacob will usurp
Esau’s blessing. Fourth-born
Judah will become the forefather
of Israel’s monarchy while first-
born Reuben will disappear into
obscurity.
Psychologists suggest that
firstborn children are more

responsible than their junior
counterparts, providing a ready
explanation of God’s initial
choice of the firstborn to be His
servants. Charged with ensuring
the continuity of Israel’s religious
life, God elected the most consci-
entious candidate.
Alternatively, the Levites’
temperament was not
anchored in responsibility, but
passion. Fierce and fiery, they
fought the worshippers of the
Golden Calf, taking up arms
against their own people to
defend God’s honor when it
was violated in Shechem.
Moses, too, was a zeal-
ous Levite who confronted
Pharoah “with hot anger”
and shattered the Ten
Commandments “in burning
rage.

To whom should be entrusted
the task of ensuring Jewish conti-
nuity, the steady and dependable
or the intense and impassioned?
Perhaps the Torah is teaching us
that different times call for differ-
ent leaders. Forty years of steady
leadership united the former
fragmented slaves into a cohesive
people. As that era of bondage
and wandering drew to a close,
a new frontier arose before the
nascent people of Israel.
Set against the frontier of a
new land and identity, the chal-
lenge of a new kind of conquest
and growth was about to begin.
This frontier demanded leaders
capable of lighting the people’s
way with inextinguishable pas-
sion for, and commitment to,
God’s truths.
It appears that God reconsid-
ered whom he wished to lead His
people into this new existence.

Rabbi Eric Grossman was the head of

school at Frankel Jewish Academy in

West Bloomfield. This article originally

appeared in the JN on May 13, 2010.

TORAH PORTION

Rabbi Eric
Grossman

Parshat

Bamidbar:

Numbers

1:1-4:20;

I Samuel

20:18-42.

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