46 | FEBRUARY 2 • 2023 FOOD T his year, Tu b’Shevat, the 15th of Shevat, begins at sundown on Feb. 5 until the evening of Feb. 6. It is known as the New Year of Trees. I remember our religious schoolteachers arranging for us to purchase and plant a tree in Israel on Tu b’Shevat. Customarily, it’s done in someone’s honor and, in third grade, almost 50 years ago, I chose my father’s mother, Edith. Once I dropped my coins into the tzedakah box, I started to fill out the Jewish National Fund form. I selected a beautiful certificate design for her and was eager to give her this gift. I held the pen tight and wrote slowly so it was legible and without mistakes. Buying this tree holds much significance in Jewish life, and for Israel. It connects us to our heritage, family and the holiday, while helping to green the Israeli countryside. Trees are precious to Jewish people and a powerful symbol within the faith. The earliest Bible stories mention them as the first thing to grow in the garden of Eden. There’s the tree of life, a tree of knowledge, and a tree of good and evil. In Sunday school, our teachers tell us of the post- flood olive tree, where Abraham served the angels, the burning bush and Jacob’s cedars. But of all the trees we acknowledge in our history, the fruit tree is the most important, because of its ability to sustain life. In the month of Shevat, we see that it’s still cold, rainy, dark and quiet outside, but it’s already spring in Israel, which we celebrate. Not much is growing in Michigan yet, but trees on the inside are alive and starting to thrive. The sap is rising and fruit buds are beginning to form. At Tamarack Camp’s Farber Farm in Ortonville, Manager Alex Rosenberg plants fruit-bearing trees in the Shevat section of the Calendar Garden. “They’re grown today for the same reasons they were in antiquity,” she told me last summer. “To celebrate being able to enjoy their fruits one day.” THE SEVEN SPECIES Alex explains that fruit trees take time to develop, so they help remind us to have patience while we wait for spring to arrive, and their buds to blossom. Tu b’Shevat, once an agricultural festival, began in ancient Israel as a way for farmers to track crops and mark a new growing season. The date, relevant to their daily life, helped them to distinguish between the previous year’s fruit and new yields. Selling foods for trade, the native plant species of Israel became the heart of the economy. There are seven, and appear in the Bible in the order they ripen in. They include wheat, barley, grapes, figs, pomegranates, olives and dates, and each holds its own spiritual symbolism. Wheat, for example, indicates being able to sustain life, according to Hebrewversity.com, which explains that barley reflects strength and hard work because it feeds the livestock Planting Roots in Israel Try these recipes to Try these recipes to celebrate Tu b’Shevat. celebrate Tu b’Shevat. MICHELLE KOBERNICK SPECIAL TO THE JEWISH NEWS