4 | JULY 7 • 2022 for openers Thinking Makes It So H ypochondria! This is what you may be diag- nosed as suffering from if you are overly anxious about the state of your health but are not suffering any real symptoms. Anything might bring this on. Read enough about viruses plaguing sections of the globe or be among enough people who are coughing and sniffling, and you become susceptible to such thoughts. Have you ever considered that a visit to the bookstore might bring on a malady — or merely a per- ceived one? Well, I did (of course) and I would like to share with you some of the more obvious real book titles that may make us sick even before the books are read. As we contemplate the vari- ous poisons that may infiltrate our blood, consider perusing Blood Promise by R. Mead or Anna Dressed in Blood by K. Blake. Aches and pains are your complaint? Try Bloody Bones by L. Hamilton or Beastly Bones by W . Ritter. Who knows what may develop from a general malaise? Could you be susceptible to The Fever by M. Abbott, An American Plague by J. Murphy or Hurricane Fever by T.S. Buckell. Temperature disruptions may not signify anything so Don’t Sweat the Small Stuff by R. Carlson or Sweat by M. Gillea. However, this may lead to In Bitter Chill by S. Ward or Be More Chill by N. Vizzini. Operations may “cure what ails you” but you may be left with reminders. Consider Scar Night by A. Campbell or The Scar by C. Mieville. Are you stubbornly resisting getting glasses? Become anxious with Blind Sight by C. O’Connell or Blind Alley by I. Johansen. Those not into severe suffering might content themselves with Someone Could Get Hurt by D. Magary or Hurt Go Happy by G. Robby. If you think that the above titles might bring on a malady you have not considered, then you are truly too open to suggestions. Perhaps you could better satisfy yourself with something mild like Night of the Walking Dead. Good luck! Sy Manello Editorial Assistant PURELY COMMENTARY N ational Council of Jewish Women (NCJW) believes that public schools should be inclusive and welcoming places for all students, regardless of their religious beliefs. No student should have to choose between their religious freedom and being part of school activities. But today’s ruling in Kennedy v. Bremerton could force children enrolled in public schools to do just that. As Jews in America, we know intimately that religion-state separation is essential to our ability to live and thrive. Yet this decision and two others this term — Shurtleff v. City of Boston (in which justices ruled that Boston could not exclude religious flags from its flag-raising program) and Carson v. Makin (which for the first time forces states to fund religious education) — have deeply undermined consti- tutional law regarding church- state separation. Justice Sotomayor addresses this in her dissent by stating that with this decision, “the Court sets us further down a perilous path in forcing States to entan- gle themselves with religion, with all of our rights hanging in the balance. ” The Court is dismantling the wall between religion and state, and the impact on people — especially children who practice a minority religion or no reli- gion — cannot be overstated. NCJW vows to continue to work with a coalition of diverse religious and nonre- ligious advocates to fight on behalf of our democratic prin- ciples, upon which this coun- try was founded. Jody Rabhan is the National Council of Jewish Women Chief Policy Officer. Jody Rabhan opinion NCJW Calls Supreme Court Decision a Dangerous Blow to Religion-State Separation Editor’s Note: In a June 27 ruling, the U.S. Supreme Court said that a Washington state school district violated the First Amendment rights of a high school football coach when he lost his job for praying at the 50-yard line after games. The opinion was 6-3 along conservative-liberal ideological lines. The court said coach Joe Kennedy’s prayers amounted to private speech, protected by the First Amendment, and could not be restricted by the school district. The court clarified that a government entity does not necessarily violate the Establishment Clause by permitting religious expression in public.