NOVEMBER 18 • 2021 | 49 A t age 30, Jay Saper of East Lansing is an old soul. Through his art, writing and teaching, he keeps alive the beliefs and history of progressive social/ political activists, including some relatives, who preceded him by gener- ations. We met at “Freedom of the Press, ” a printmakers’ exhibit at Eastern Market in early October. He sat at his table patiently, waiting for passersby to stop and ask about his work. I was curious. I saw Hebrew letters on notecards. I saw an eye-catching letterpress poster featuring a well-known statement from Pirkei Avot about working to bring about a better world, with the word “organize, ” a more modern refer- ence to labor unions, tucked subtly in the background. All his posters are printed on a tra- ditional letterpress, using handmade wood type set by hand. He calls his endeavor Pashkevil Press, after the Yiddish word for a poster pasted on walls in Orthodox communities of the past and still seen most typically in Chasidic Jewish neighborhoods. These posters can express political commentary aimed at those in power, convey other strongly held opinions or announce basic funeral information and more. “I honor this vibrant Jewish print culture by creating prints that engage Jewish history and texts, as well as support social movements, ” Saper says. Yiddish is a big part of his link to past generations. He not only learned Yiddish to keep this Old-World language alive but also teaches it. Currently, he is translating a Yiddish poetry book by Holocaust survivor Rikle Glezer, “who leapt off the train from the Vilna ghetto bound for death at Ponar to take up pen and pistol against the fascists, chronicling her life as a partisan through poetry, ” he says. This work, with Corbin Allardice, is supported by a translation fellowship from the Yiddish Book Center in Amherst, Massachusetts. “I am very interested in connect- ing to my Jewishness by embracing Yiddish, my grandma’s first language, ” Saper said. “Her life was in Yiddish. I didn’t hear it myself. When she died a few years ago, I didn’t want her to be the last in my family to speak Yiddish. ” He participated in summer Yiddish programs in Warsaw, London and Weimar, Germany. He has taught the language online during the pandemic, and he’ll soon teach an online course at Middlebury College, the liberal arts school in Vermont where he studied sociology. Art also is part of his background. As the son of Nell Kuhnmuench and Roy Saper, founder and owner of the highly regarded Saper Galleries in East Lansing for more than 40 years, he grew up around art. The gallery features many Jewish artists, including some in Israel. Since the pandemic began, Saper moved back to his family home, where he has set up a studio. He grew up attending Shaarey Zedek, a Reform synagogue in East Lansing. As I talked to Saper, his old soul first revealed itself in two stories involving family members. His Aunt Sheri Saper grew up in Jackson, Mississippi, where her synagogue and her rabbi’s home were bombed because the congrega- tion held the first interracial service when they visited freedom riders who had been jailed. “My aunt was part of integrating public schools in Jackson and con- tinued to do what was right even in the face of violence, ” Saper says. “It’s incredibly inspiring. I am interested in what solidarity has historically meant and how we can build that today and come together with other communi- ties with other experiences to build a better world. Those stories have a lot to lend to our present — a look back- ward to see how to navigate moving forward. ” Another family story is influencing an art series he is working on about Henry Ford. “There’s a larger story on growing up here and always being sur- rounding by Ford and his legacy, even though the Michigan Jewish commu- nity knows another story [about his antisemitism], ” Saper says. “I want to create things that continue to engage these things that are protected. ” He tells of when Ford got agitated by workers unionizing in Detroit, the carmaker started sending parts to be made in different little towns. One was Manchester, Michigan, where his great uncle stood up to Ford in those early years. This great uncle, with the only Jewish family in town, refused to sell his screw plant to Ford. Ford built a plant there and continued on page 51 TOP: This statement from Pirkei Avot about making a better world overlays the more modern statement: Organize! ABOVE: A papercut of ballerina Franceska Mann from Saper’s Radical Village walking tour of Greenwich Village.