Views 6 | JUNE 18 • 2020 Editor’ s Note Healing Ourselves L ast week, we published the phrase “Black Lives Matter” on the cover of the Jewish News. I saw the move as a small, necessary gesture, the next step in our community’ s long journey toward racial justice and understanding. Many of our readers agreed, but not all. We’ ve already lost at least two sub- scribers over our coverage of the nationwide protests that have erupted in recent weeks. Others have sent us hostile comments accusing Black Lives Matter of being an anti-Semitic movement. (There have been some honest questions about the roots of this, too, which I will address further down.) As it happens, shortly before the protests began, some JN subscribers tar- geted black staffers here at Renaissance Media with racist calls and harassment. I don’ t want to repeat what was said to my colleagues, but it makes me sick. We have heard a lot over the last few weeks about the need to identify and address racism and prejudice within our own communities (see a related story, page 33). Well, the Jewish community is not immune to this. We, of course, wrestle with our own widespread intergeneration- al trauma, but that doesn’ t excuse us from doing the hard work of recognizing when we may be, consciously or uncon- sciously, expressing bigotry of our own toward other groups. It is far past time for us to reckon with such realities. One of the best things we can do, in this moment, is to talk to friends, family and loved ones who are expressing these kinds of views, and help each other not only recognize that such beliefs are wrong, but also try to work together to overcome them. So, I’ ll start here, by clearing up this one thing. Why are some calling Black Lives Matter anti-Semitic? It dates back to a 2016 charter from an affiliated organiza- tion named the Movement for Black Lives, which had expressed solidarity with Palestinians and used words like “genocide” and “apart- heid” to describe the Israeli government. The language was roundly criticized by many Jewish groups at the time, and the group’ s current charter doesn’ t mention Israel. Regardless, the “Black Lives Matter” slogan itself has taken on a life of its own, and stands for something much larger than one political movement today. It is a statement of raw power, purpose and intent. We can affirm its truth, and the underlying problems of American systemic racism the phrase points to, without qualification. And American Jews should, in fact, be wary of sitting out this moment, due to Israel or any other reason. Because seeking justice doesn’ t just help the black community. It helps us, too. Are you having these difficult con- versations about race with people you love right now? Write to alapin@thejewishnews.com and let us know how those talks are going. Andrew Lapin letters Unfortunate Omission I was very disappointed by the omission of Congregation B’ nai Moshe in the recent article about synagogues offering more than prayer during the COVID-19 pan- demic. Congregation B’ nai Moshe has hosted a zoom daily min- yan from the very beginning of the pandemic. We held a virtual family game night and Rabbi Shalom Kantor streams weekly drash on the Torah portion via Facebook. We have amazing speakers scheduled in both July and August and will be featuring Cantor Zachary Mondrow for a virtual concert in August. We have had participation in our streaming events from multiple states and countries and we will continue to pro- vide both ritual and social virtual outlets during the pandemic. Steven Fine Congregation B’ nai Moshe Service for Israel Sar-El stands for the program called “Service for Israel.” Prior to the pandemic, several of us, from Detroit, New York, Washington and other cities, along with other groups from other countries, came back from spending weekdays working for the IDF, helping out with little jobs like … Well, this is what I did, mostly: loading and unloading shipping pallets for the Air Force, issuing the paratroopers’ helmets, web- bing (“turtles”), knee-pads and fatigues, and packing up and putting away their tents and tent poles. We ate in the Army’ s mess halls, wore their fatigues and slept in the barracks. We started each day with a flag raising and “Hatikva.” At night we’ d learn from the sol- diers and from speakers they brought in. I worked out in the gym with the paratroop- ers and their teachers and davened — prayed — in the base synagogues. I can’ t say enough good about Sar-El and Volunteers for Israel. Lots of volunteers keep coming back to it. Working, eating, and learning with people, sleeping in the same barracks — good friendships form here, not just with your fellow volun- teers but even with soldiers. Some of them — volunteers and soldiers both — have the COURTESY OF MICHAEL DALLEN b Michael Dallen in Israel continued on page 10