48 | SEPTEMBER 26 • 2019 Rosh Hashanah was the most important holiday, hence the timing of the pilgrimage. 5. It is traditional to fast on the day after Rosh Hashanah. The Fast of Gedaliah is not a cleanse for those who overindulged at holiday meals, but a day set aside to com- memorate the assassination of Gedaliah, the Babylonian- appointed official charged with administering the Jewish population remaining in Judea following the destruction of the Temple in 586 B.C.E. Unlike Yom Kippur, which comes just a few days later, this fast lasts only from sunrise to sundown. 6. Rosh Hashanah is one of four Jewish new years. It might be the best known of them all, but Rosh Hashanah is not the only Jewish new year. According to the Mishnah, there are three others. The first of Nisan, the springtime month when Passover falls, is the beginning of the year, according to the Book of Exodus. Jewish tradition also marks T u b’ Shevat (the 15th day of the Hebrew month of Shevat) as the new year for trees and the first of Elul (usually in August) as the new year for the tithing of animals. 7. American Jews used to exchange telegrams for Rosh Hashanah. A LOT of them. In 1927, the Western Union Telegraph Company report- ed that Jewish people sent telegrams of congratulations and well-wishing much more frequently than members of any other group. In particular, they exchanged thousands of messages for Rosh Hashanah. “So great has the volume of this traffic become that the Western Union has instituted a special service similar to those for Thanksgiving, Christmas and Easter,” JTA wrote. “This special service, started in 1925, increased 30 percent in 1926.” 8. Rosh Hashanah was not always the Jewish New Year. In the Torah, the beginning of the year was clearly set at the beginning of the month of Nisan, in the spring. However, sometime between the giving of the Torah and the codification of the Mishnah, Rosh Hashanah became the pri- mary new year. The reasons are unclear, although some scholars the- orize that it was because neighbor- ing peoples in the ancient Near East celebrated their new years then. 9. The shofar, the tradition- al ram’ s horn blown on Rosh Hashanah, is stinky. You have to get close to one to notice, but a common com- plaint is that these horns smell bad. According to online vendor The Shofar Man, all kosher shofars have a bit of a scent because they come from a dead animal. To mitigate the odor, he suggests applying a sealant to the inside of the shofar. Believe it or not, several competing products are market- ed exclusively for the purpose of removing or neutralizing shofar smells. We can’ t vouch for any of them, but perhaps if they don’ t work for your shofar, you could use them for your bathroom or car. Rosh Hashanah 7. 9. ISTOCK ISTOCK continued from page 46 Dr Jeffrey and Laurie Fischgrund Michelle, Marcy, Mark Andrew and Melanie May the coming year be filled with health, happiness and prosperity for all our family and friends. L’Shanah Tovah!