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September 20, 2018 - Image 6

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The Detroit Jewish News, 2018-09-20

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guest column

Th e Conversation About
Th e Birthrate Conversation

A

s I shared last
week in the
Torah por-
tion for JN, for the first
time since he came to
America nearly 70 years
ago, my 98-year-old
grandfather spoke to a
group of adults about
his life before, during
Rabbi Aaron
and after the Shoah of
Starr
World War II. He was
the youngest of six
siblings. He had nine
aunts and uncles. All
in all, there were 60-70 members of his
family. Most of them were sent to the gas
chambers.
One hundred people at Congregation
Shaarey Zedek gave of their time to hear
about the life of their rabbi’s grandfa-
ther. For my grandfather, and thus for
me as well, the telling of the story was
personal. “I know I will not be here for-
ever,” Grandpa explained. “I would like
my children, grandchildren and great-
grandchildren to know a little about my
life … I am writing because I would like
my family to know who I was when I was
young … until now.”
One member of the synagogue, how-
ever, heard a different message. In an
email to me following the presentation,
this person wrote,
“It was a pleasure hearing your grandfa-
ther speak Thursday night. What a story!
His talk provoked the following question:
[Your grandfather], one of six siblings, had
three children, the first of whom was born

in a Displaced Persons camp. His three
children produced four children, one of
whom is you. That is a fertility rate of 1.3.
Your generation — and I assume they are
all 40-something like yourself — has pro-
duced four great-grandchildren. That is a
fertility rate of 1.0. It takes a fertility rate of
2.1 to maintain a population. As you know,
the intermarriage rate among so-called
Progressive Jews is running at 70 percent.
At that rate, three of [your grandfather’s]
four great-grandchildren will marry
non-Jewish spouses … As you have great
admiration for your grandfather and the
journey he has taken, I wonder whether
you and the other three members of your
generation have given thought to any obli-
gation you may have for the preservation
of his family and of the Jewish people?”
Of course, the phrasing of this person’s
question is insulting. Have I given any
thought to the obligation I might have
“for the preservation of [my grandfa-
ther’s] family and of the Jewish people?”
In choosing the rabbinate, I have dedi-
cated my life to the strengthening of
Judaism and the continuity of the Jewish
people. As a grandson, I commit tre-
mendous time — as a labor of love — to
strengthening the intergenerational
connections among my family and, as a
father, I speak regularly with my children
about their obligation to marry someone
Jewish and to raise Jewish children. To
suggest that my generation’s birthrate
demonstrates a lack of commitment to
the obligation I have for the preserva-
tion of family and of the Jewish people is
offensive.

Yet, while this person’s commentary
was incendiary, there is statistical truth
to part of his message.
If non-Orthodox Jewry in America
seeks to perpetuate itself for generations
to come — and I believe non-Orthodox
Judaism is worthy of perpetuation —
then non-Orthodox Jews must increase
their birthrate (and certainly their prac-
tice and affiliation as well).
The numbers speak for themselves.
“If current trends continue,” write Ari
Feldman and Laura E. Adkins in the
Forward, “the Reform and Conservative
movements will soon see a signifi-
cant collapse in what the [Pew Study]
researchers term the ‘leadership age-
group,’ people aged 30-69 who are most
likely to serve as vital community-
sustaining lay leaders and donors. This
group could lose more than two-thirds of
its current size over the next 80 years.”
While the solution of increasing the
birthrate by simply having more chil-
dren is an easy one for a baby boomer to
write from the comfort of his home, the
question remains: How do we effectively
engage young Gen-Xers ( for whom the
ship may have sailed already on hav-
ing more children) and, even more so,
millennials, in the conversation about
producing more Jewish children? That
is to say, in order to engage others in a
compassionate and respectful conversa-
tion about fertility, Jewish leaders con-
cerned about the future of non-Orthodox
Judaism must first have a conversation
about how to have that conversation.

THE CONVERSATION IS DIFFICULT

After all, we in the non-Orthodox world
support a woman’s right to work fulltime
outside of the home and — if we are
being frank — when both adults work
in a household, it affects in a variety of
ways a couple’s ability to conceive and to
raise additional children. Also, people are
waiting longer to marry and to have chil-
dren, which in turn affects their window
of reproduction.
Additionally, and I have no data to
support this intuition, it seems to me
that reproduction is a greater challenge
today than it has been since the times of
Abraham and Sarah, Isaac and Rebecca,
and Jacob and Rachel: all of whom
struggled to conceive. We see from the
example of our ancestors, but also from
the very real struggles of friends and
family members, that infertility in a soci-
ety that assumes married couples have
children can affect an individual’s mental
health; can affect the strength of a mar-
riage; leaves many couples feeling left out
of shared experiences with friends; ren-
ders one somewhat disconnected from
the normal entry points of synagogue life
and community; and can cause lasting
strife with a married couple’s parents,
aunt and uncles, grandparents, rab-
bis and even the stranger passing on
the street asking the terrible question,
“Nu, when are you going to have a baby
already?”
Non-Orthodox communities are
blessedly working hard to welcome the
intermarried, LGBTQ+, interracial and

continued on page 10

Contributing Writers:
Ruthan Brodsky, Rochel Burstyn, Suzanne
Chessler, Annabel Cohen, Don Cohen, Shari
S. Cohen, Shelli Liebman Dorfman, Adam
Finkel, Stacy Gittleman, Stacy Goldberg, Judy
Greenwald, Ronelle Grier, Esther Allweiss
Ingber, Allison Jacobs, Barbara Lewis, Jennifer
Lovy, Rabbi Jason Miller, Alan Muskovitz,
David Sachs, Karen Schwartz, Robin Schwartz,
Steve Stein, Joyce Wiswell

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