spirit torah portion That Still Small Voice The man behind the moment. #HeDeservesAMassage Buy 100 LQJLIWFDUGV $ Free 25 ERQXVFDUG $ 2IIHUYDOLGXQWLO CALL OR BOOK ONLINE! /D9LGD0DVVDJHRI%ORRPÀHOG7ZS :0DSOH5G%ORRPÀHOG7ZS0, /D9LGD0DVVDJH%ORRPÀHOG7ZS0,FRP 2SHQ'D\VD:HHN_([WHQGHG+RXUV_/LFHQVHG7KHUDSLVWV 6HVVLRQLQFOXGHVWLPHIRUFRQVXOWDWLRQVDQGGUHVVLQJ)UDQFKLVHRSSRUWXQLWLHVDYDLODEOH&DOO 26 June 28 • 2018 jn S Parshat Balak: Numbers 22:2-25:9; Micah 5:6-6:8 ometimes wisdom comes from the voices we least expect. In Balak, it comes from an ass. Sometimes wisdom comes from the voices we hold close to our hearts. In my life, that voice is often my late father-in-law, Robert Long. Th ese vastly disparate voices come together for me in the story of Balaam and his wisdom. For the ass is not donkey. At the request of only able to speak, she is Balak, king of Moab, Balaam able to see what a prophet is sent to view the Israelite could not. camp in the desert and to My father-in-law taught curse them. Balaam initially me about positive pre- hesitates, but eventually God sumption, the idea that gives Balaam permission to when someone you trust go, provided Balaam follows Rabbi Ariana is disappointing you, fi rst God’s instructions upon assume that the cause is Silverman arrival. something you would fi nd So Balaam sets off on his forgivable. For example, if donkey, expecting a smooth your friend is late or your journey. Suddenly, the ass colleague’s response to a swerves from the road, and we learn request is delayed, fi rst assume that from the text that the ass is able your friend was obstructed by an to see (while Balaam does not) an unpredictable traffi c accident or angel of God standing in the way, your colleague has a sick relative. Or, holding a sword. Balaam beats the perhaps, if your donkey is refusing to ass to get her back on the road. Th is move forward, it is because there is repeats three times — the ass sees a menacing angel of God that could the menacing angel while Balaam kill you. does not; the ass shies away from In our everyday lives, positive the danger, and Balaam beats her. presumption can reduce our stress Finally, God “opened the ass’s ( forgiving and positive thoughts mouth,” and she is able to plead to cause much less anxiety that nega- Balaam, “Look, I am the ass that tive ones) and improve our relation- you have been riding all along until ships. And, you may discover that this day! Have I been in the habit more often than not, it turns out a of doing thus to you?” (22:30) Th en disappointment does stem from a God allows Balaam to see the angel, forgivable cause. and scolds that “If [the ass] had not As we journey through life, may shied away from me, you are the one we hear the voices we least expect, I should have killed, while sparing and the voices that come from deep her.” (22:33) within us, that encourage us to Th ere is certainly an irony that presume the positive when we can. discernment comes from an animal Doing so may ultimately lead us considered to be unintelligent. Th ere down the unexpected path toward is also great signifi cance to this blessing. • voice. Th e only other time that an animal speaks in the Torah is when Rabbi Ariana Silverman is the rabbi of the Isaac Agree Downtown Synagogue. She lives in the snake speaks to Eve. Th ere it provokes harm, and here it provides Detroit with her family.