arts&life AGATHA A. NITECKA / BLEECKER STREET film Disobedience Orthodox lovers shake things up. DANIELLE BERRIN JEWISH JOURNAL OF GREATER L.A. 44 May 10 • 2018 jn BLEECKER STREET S teamy lesbian sex. That explains part of the buzz behind the new film Disobedience, in which Rachel Weisz and Rachel McAdams play lovers reunited after many years. Such a display has generated interest in a film before, but it might be the first time it has been depicted within the Orthodox Jewish community. It’s almost certainly the first time the women get- ting it on are named “Ronit” and “Esti,” the latter of whom wears a sheitel — a wig worn by Orthodox wives. Based on the 2006 novel by Naomi Alderman, Disobedience, which opens in Metro Detroit May 11, follows Ronit Krushka (Weisz), who returns to the community that she left in order to bury her estranged father, a revered rabbi. Although she is regarded by many as unwelcome, she is warmly received by childhood friends Dovid, her father’s protege, and his wife, Esti (McAdams), with whom she once had a romantic relationship. The discov- ery of their forbidden tryst savaged Ronit’s relationship with her father and prompted her exit from Orthodox life. When the women reunite after “One of the main ideas of the film is that there’s nothing more spiritual than the power to disobey.” — SEBASTIÁN LELIO TOP: Rachel Weisz and Rachel McAdams in Disobedience. ABOVE: Alessandro Nivola plays Dovid Kuperman. many years, a long-buried conflict is renewed. The film is directed by Chilean-born Sebastián Lelio of 2017’s A Fantastic Woman, which won this year’s foreign- language film Oscar. That film, about a young transgender woman ostracized and abused after the death of her part- ner, hints at the director’s preference for characters that exist outside social norms. “I love the idea of people who are willing to pay the price to be who they really are, [especially] against a backdrop that can have an oppressive aspect,” Lelio, 44, said during a recent phone interview. Hot lesbian sex aside, Disobedience is as much about the tensions implicit in religious life — between belonging and freedom, desire and fidelity, tradition and modernity — as it is a love story. The subtext of the film explores the standards required for membership in the group and the costs of leaving. Since Lelio is not Jewish (“Not that I’m aware of,” he joked), he said that growing up in a Catholic country taught him about the powerful cultural