Madelyn Gruskin spirit torah portion We Question To Learn P We Love You So Much!! XOXO Debra and Max Ernst Ron and Wendy Gruskin Lisa Gluck Jeff and Romy Gluck (and baby girl on the way) to Adrienne and Paul Shwedel on your 50th Anniversary! We can't wait to celebrate this wonderful milestone with you! We love you so much! Darrin, Emily, Lindsay, Dylan and Spencer 54 March 29 • 2018 jn Parshat Pesach 1: Exodus 12:21-51; Numbers 28:16-25; Joshua 3:5-7, 5:2-6:1, 6:27. assover celebrates the Israelite exodus from Egypt, reflected upon in many places in the Torah as the cornerstone of Jewish religious faith in God. The first of the Ten Commandments declares: “I am the Lord your God who took you out of the land of Egypt from the house of bondage (Exodus 20:2).” Passover also celebrates the liberation of a subjugated The structure of the people from its oppressors Passover seder is also pat- that has served as a model for terned after a series of ques- the universal values of free- tions. We begin the Maggid dom and human dignity. The section of the Haggadah black civil rights movement with Ma Nishtanah — the in America used the exodus Four Questions — recited narrative as the model for its most often by the youngest own struggles against slavery. Rabbi Scot participant able to chant the Berman However, the form of how beloved text. We revel in our we celebrate the holiday of children’s ability to ask ques- Passover and, in particular, tions, ironically, even before the seder ritual is uniquely they fully understand the Jewish. Culturally, Jews are a depth of what they are asking. questioning people. The Mishna pres- But the questions at the seder do not ents a series of cases and attributed end there. Each new section opens and unattributed legal positions. The with questions. One by one the “Four justifications for these legal positions Sons” opens with the same question typically are absent. Jews, ever ques- formula. “The wise son, what does he tioning, required justified law; hence say? The evil son, what does he say? the Talmud came into being, incor- The simple son, what does he say? And the one who does not know what porating the Mishna but explaining, to ask, say to him …” often for several folios, the basis for In the section explicating biblical the laws stated in a short few lines of verses, the Haggadah opens with: Mishna. “What did evil Lavan attempt to do to Talmud itself is a series of argu- our father Jacob?” And finally, when ments from rabbinic sages over the introducing symbolic food items, we meaning of the text and questioning ask: “The paschal lamb brought in one another. Little is taken for grant- ed, and hard questions are lifted up as Temple times was eaten for what rea- son?” “For what reason do we eat this the ideal in Jewish scholarship. Many matzah?” and finally, “Why do we eat have attributed the large percentage these bitter herbs?” of Jews in the legal field due to cen- Questions arouse curiosity, and trality of Talmudic study in Jewish life curiosity arouses engagement, which over the centuries and the culture of is an essential goal of Jewish educa- questioning borne from it. tion. The more questions the better. The typical rabbinic sermon has a common structure. After an introduc- In the language of the Haggadah, “Whomever increases is praise- tion of some sort, the rabbi poses a worthy.” question, usually from the Sabbath Happy Passover! • Torah reading. The more perplexing the question the more compelling it Rabbi Scot A. Berman is head of school at Farber is for the audience to listen to rabbi’s Hebrew Day School – Yeshivat Akiva. suggested resolution.