» to rah por tion Unconditional Love — Or Tough Love? Parshat Devarim: Deuteronomy 1:1-3:22; Isaiah 1:1-1:27 O n Tisha b’Av, we mourn words of reprimand only after lead- the destruction of the Holy ing the Jews to victory over the two Temples, which was the superpowers of the region: Sichon, the result of baseless hatred. The rebuild- king of the Amorites, and Og, the king ing of the third temple, which we of Bashan. He felt that his tough words anticipate longingly every single day, would only have an impact if the Jews is dependent on unconditional love were convinced that he was a true — especially for family members. The friend, with only their best interests at Jewish nation is one big family. The heart. They had recently seen Moses, way to redemption is love. at the age of 119, put his life And yet … on the line for their sake and The Shabbat before Tisha b’Av lead them to victory. Only — known as Shabbat Chazon, then did Moses feel confi- the Shabbat of the Vision — we dent that tough love could always read the Torah portion work. of Devarim. This introduces Hillel states, “Be of the the Book of Devarim, which disciples of Aaron; Love contains the sometimes harsh peace, pursue peace, love the Rabbi rebuke that Moses directs creatures and bring them toward the Jewish people before Elimelech close to the Torah” (Ethics Silberberg his passing. of the Fathers 1:12). Aaron And the haftorah of the understood that to bring a Shabbat contains the above-mentioned person closer to Torah and mitzvot, vision of the Prophet Isaiah, which one must first be a genuine friend. includes his words of reproof to the Once he is convinced that you truly Jewish people. If this is the Shabbat care for him and love him, he might that we must work on our ahavat accept your overtures. Yisrael (love of fellow Jews), why focus If he is certain that you have his on rebuke? best interests in mind and that your One might think it would make attempt to engage him in a Torah life- more sense for Moses to end his life style is not because you want to score with sweet words laced with love. Yet, points with God but rather is based on he chose to emulate our patriarch an altruistic desire to bring him and Jacob, who in his last days castigated his loved ones true joy, meaning, peace those of his offspring who deserved it. and fulfillment — then and only then Jacob was concerned that were he can you hope to bring a fellow Jew to rebuke his children earlier in his toward Torah and mitzvot so he can life some of them might leave the fold. properly fulfill his Divine mission on People generally don’t take criticism this earth. too well, and when rebuked they will Shabbat Chazon, when we read the defend themselves, claiming that the Torah portion of Devarim, is a time to person leveling the criticism has an ponder the idea that tough love must agenda. Before their death, however, be preceded by — and will only work most people have no negative agenda, in conjunction with — unconditional so Jacob and Moshe both felt that right love. before leaving the world was the most Elimelech Silberberg is a rabbi at Tugman Bais auspicious time to “lower the boom.” Chabad Torah Center in West Bloomfield. Nevertheless, Moses began his * 2118240 August 11 • 2016 65