. >> Torah portion.... k,.. .• Twrvcr ...z.--- .0.• • 4. is. ' ; .rtvoasAv% gg TroZZ ''''' X2141 1-117's " un,c-mfm ;ova --art.' n'7.271 rtror+ ° --ZICX.: 1-1-9144 13S1 • C*73 IV 1:211-1•71./'n .‘1.4° " T1 17 ' n1 V Ivn Pl U irl -. .N.n.. ...., ... %"\-\ 1I :00/ ■ 11..C."'" 714 Vt3 71; 10i-, . . 1 )74-N.V.g.10 2-tcScs° ,off , u , -, 1 ...5 (.... ‘..—. 1 % . ..,A, Upholding A Relationship Parshat Lech Lecha: Genesis 12:1-17:27; Isaiah 40:27-41:16. C 50 Years of Unlocking Potential - era nninon nenDin nx nnpli V \I N.. ovenant. This is a concept that has slipped from our ver- nacular. We rarely talk about covenants. Property deeds sometimes contain covenants, which are incidental clauses in such an agreement. The ketubah is a covenant between beloveds committed in marriage. The rainbow is a sign of the covenant from God after the flood. Brit milah, the covenant of circumcision, is the sign from us of our commitment to God. A thesaurus offers these as synonyms of covenant: agreement, contract, treaty, promise, pledge, bond, pact, convention. The dictionary definition is: "an agreement between two or more parties to do or not do something specified; usually formal, sol- emn and binding:' In this week's Torah por- tion, Abraham takes on the covenant of circumcision, a sign of the covenant that God will be our God; and we will be God's people. What does that covenantal relation- ship mean? This is a question asked repeatedly over the millennia and answered in a myriad ways. Typically, fulfilling the mitzvot, commandments, is the traditional answer as to how we Jews fulfill our end of the covenant. When a newly scribed Torah scroll is consecrated, it is carried into the synagogue sanctuary under a chuppah (wedding canopy). The ceremony is like a wedding between us and God. Since the word "Torah' has many layers of expanded meaning and can include wis- dom gleaned over the millennia to the present day, a ketubah covenant for such an occasion might read: "We promise mg" to consecrate ourselves individually and communally to Torah, just as our ances- tors consecrated themselves when they stood at Sinai." We promise to act in such a way as to make the words of Torah sweet, by lov- ing, honoring and cherishing each other and the works of God's creation. We promise to work together to make a congregational home thatwill be faith- ful to the ever-expanding teachings of Torah and our people Israel; by being filled with reverence for learning and spiritual fulfill- ment, warmed by loving gen- erosity, sanctified by music, candles and wine, striving to merit the presence of God by being friendly and inclusive, valuing diversity, by creating a place where all can seek God and strengthen spiritual, social, educational and cul- tural aspects of Jewish life, by being committed to deeds of lovingkindness and tikkun olam, by promising to bring up our chil- dren within the Covenant of Israel and pledging to be guided by the teachings of Torah, embracing our heritage, provid- ing continuity and encouraging the evo- lution of Judaism into the future. It is a humbling feeling to be in cov- enant with God. May we be inspired to keep our promises. Akiva Hebrew Day School invites all parents to the High School Informational Evening Thursday, November 13, 2014 7:00 p.m. - 8:00 p.m. At the home of Ariella and Mikey Skoczylas 22555 Shevington Drive Southfield, MI 48034 You will hear from Rabbi Noam Stein, Akiva's new High School Principal and Kathy Sklar, Assistant Principal of the High School.You will also have a chance to interact with a student panel who will answer your questions about academics and student life. ❑ Arnie Sleutelberg is a rabbi at Congregation Shir Tikvah in Troy. Conversations: • How do we feel when in Covenant with God? • What are our promises to God? • What are God's promises to us? Refreshments will be served. To R.S.V.P. contact Arleen Platt at 248-386-1625 ext. 236, or arleen.platt@akiva.org The Jewishrep raeicobry i OF METROPOLITAN DETROIT 1955710 October 30 • 2014 51