The Joys of ommunity at Temple Beth El Yom Kippur: Coming Home Shabbat Yom Kippur: Leviticus 16:1-34, Numbers 29:7-11; Isaiah 57:14-58:14. I magine asking someone of anoth- er religion coming out of their house of worship, "Do you believe in God?" You can expect a shocked reaction. "What type of question is that? Of course I do!" If you then ask him, "Do you con- sider yourself religious?" what will the answer be? "Certainly. That's why I'm here!" Now go to a synagogue on Yom Kippur. Ask the Jew sitting in the synagogue on Yom Kippur, fasting, "Do you believe in God?" You cannot get a straight answer. "Umm, it depends on what you mean by 'God:" That's if they're the philo- sophical type. Otherwise they'll simply say, "What am I? A rabbi? I don't know." So then ask them, "Do you consider yourself religious?" They crack up laughing. And they assure you that they're the furthest thing from reli- gious. So the obvious question should be, "Why are we here?" But we need not ask it, for the answer is equally obvious: We're coming home. A child may wonder off to a faraway country, adopt a foreign dress or cul- ture, but when they come home, no matter how different they look, no one would ask, "Why are you here? Why have you returned to be with your family?" On Yom Kippur we each feel that pull to be with our brothers and sis- ters, to connect with our Father. We may not look the part; we may not seem to have any similarities to our family and may even have unsettled feuds. But the synagogue acts as home; the pews our "dinner table:' Yom Kippur is known as the day which is achas bashana — once a year. A short, yet potent time to be taken advantage of. However, that once-a-year theme is often (condescendingly) used to describe synagogue attendees who show up on Yom Kippur only — the "once-a-year Jew." Truthfully, far from a label, the descriptor reveals what Yom Kippur truly stands for. Every member of the Jewish family is endowed with a heritage — the Torah; their connection with God. There is nothing, neither a personal choice nor an outside force, which can take that away from a Jew. On Yom Kippur, every Jew feels a tug of that heritage; that once-a-year pull which stems from the depths of the soul. And so we all show up at the syna- gogue. We are not here because we are all religious — far from it. Not because we all feel closely connected with God, and not even because we are honoring our parents or grandparents who have passed. We're here because our soul is sim- ply bringing us home. It's Yom Kippur, it's once a year — shul is where I'm supposed to be. ❑ We extend our warmest wishes to our friends in the greater Jewish community as we share a new year filled with hope, promise and new understanding. Ars 101111111 1nigailk _ Temple Beth El is a place to learn, grow and elevate our spirits ... at this holiday season, and throughout the year. We hope you will join us for the following exciting events. Simchat Torah Celebration WEDNESDAY OCTOBER 15 7:00 PM From Deuteronomy to Genesis. A Joyous Celebration as we complete the cycle of the Jewish year, singing and dancing with the Torah scrolls. FRIDAY, NOVEMBER 7 7:30 PM Special Guest Artist, Michelle Citrin "Ill grrl, big sound" Kasriel Shemtov is rabbi of The Shul in West Bloomfield. Conversations What is your Yom Kippur motivation? /111111.1.— A high-energy, spiritual, thought-provoking service. Families and all ages will walk away uplifted, recharged, and connected. 01 ■ fr TEMPLE 7400 Telegraph Rd., Bloomfield hills, Michigan www.tbeonline.org JN BETH EL October 2 • 2014 65