oints of view >> Send letters to: Ietters®thejewishnews.com Editorial A view of Jerusalem from the Haas Promenade Ciiy'of avid tru belongs to the Jewish people. erusalem is the spiritual heartbeat of the Jewish peo- ple and the eternal, indivisible capital of Israel, the Jewish state. It should remain so under any Middle East peace agreement despite some Knesset members standing ready to hand over Arab parts of the city. Never again should Israel lose over- sight of this historic hilltop city, the holiest of the four holy cities in Eretz Yisrael, the biblical Land of Israel, which encompasses Israel as well as Judea and Samaria — together, today's West Bank. Jerusalem's eastern sector was under Jordanian control from the time of Israeli statehood in 1948 until the city was reunited in the Six-Day War of 1967 after Arab armies amassed at Israel's borders. Resolving the Israeli-Palestinian conflict shouldn't hinge on dividing Jerusalem or otherwise diminishing its unity. Resolution, however, could well include a consensus that grants the Arab community some autonomy over, and a deeper sense of identity within, the Arab-populated portion of the Israeli city. To that end, savvy negotia- tors should be able to find common ground ... literally. It has never been the intention of the Jewish people or the Israeli gov- ernment to discredit the city's ties to Islamic and Christian religious his- tory. Jerusalem truly is a multicultural melting pot. Psalms 122:3, often recit- ed each spring on Yom Yerushalayim, Jerusalem Day, declares: "Jerusalem, that art builded as a city that is com- pact together" — a city uniting all. Reunification unexpectedly came during an Arab-triggered war. It shouldn't be relegated to a bargain- ing chip. Israel's 1980 Jerusalem Law upheld the 1967 annexation that unified the city. Who can forget that between 1948 and 1967, Jews were barred from the Old City and couldn't pray at the Western Wall. They also couldn't enter the holy city of Hebron, where David was consecrated as king of the United Kingdom of Israel, or visit Rachel's Tomb. A Key Factor Its historical and emotional signifi- cance to Israel and Jewish people- hood notwithstanding, Jerusalem remains an issue of permanent status that must be addressed in any accord between Israel and the Palestinian Authority (P.A.), which governs much of the West Bank and is a supposed negotiating partner looking to estab- lish a Palestinian state that also could include the Gaza Strip. The P.A. insists it'll never stop seek- ing a "right of return" to Israel for War for Independence-era Palestinian Arabs or their descendants, a collective num- ber of about 5 million. Measure that against Israel's population of 8 million people with 6 million Jews. The P.A. also will never admit Israel was created to be a Jewish state. An agreement will have to include not only from Israel a symbolic and very modest "return" for some 1948- era refugees (and perhaps some form of "reparations"), but also from the P.A. a pronouncement that respects Israel's Jewish character. Similarly, there will have to be some kind of symbolic concession that Israel will need to make regarding a united Jerusalem — what parts the Palestinians would have some level of jurisdiction over, how a P.A. govern- ment complex there would fit in, how holy sites would be accessed, how con- tinued Israeli control of the entire city would be assured, etc. Even though Jews typically don't venture east of the security marker, the problem is that Jerusalem is more a mix of Jewish and Arab neighbor- hoods than segregated zones; imagine trying to ethnically divide Manhattan to create "Jew-free" areas. The art of compromise, however, could involve the exchange of territory that changes the city borders and gives greater flexibility to addressing the competing Israeli and Arab interests. For example, Israel could gain larger Jewish settlements, such as Ma'ale Adumim, and the Palestinian state could absorb some of the denser Arab neighborhoods, such as Umm Tuba. Then-Prime Minister Ehud Barak tried a less-inviting version of this in 2000 in hopes of elevating the Jewish majority of, and achieving international recognition for, a redrawn Jerusalem before talks collapsed. Both sides will need to engage in creative thinking to deal with Jerusalem and how it ultimately is geographically defined. It was during the Barak era that the Palestinians considered Abu Dis, on Jerusalem's outskirts, for their capital building. A City United We don't envision Jerusalem — a small city of about 50 square miles with 800,000 people, including 200,000 Arabs — as a multinational, split city, ever. It has been the symbolic epi- center of Jewish yearning and think- ing since King David repelled the Jebusites 3,000 years ago — even during the Babylonian exile. Jerusalem has been known as the City of David, the ancestral homeland of the Jews, from his reign onward. The JN is for a strong, secure Israel with Jerusalem as its capital. It's for a two-state solution that recognizes AWA We don't envision Jerusalem as a multinational, split city, ever. Israel as the nation-state of the Jewish people, accepts a reasonable Jewish presence in the West Bank and allows Israeli forces in the Jordan Valley. We're for a demilitarized Palestinian state that shows the capacity to civilly govern and prosper, condemn and sup- press terrorism, and acknowledge the Holy Land's Jewish roots. We understand the difficult chal- lenges confronting Israel and its nego- tiators; still, Israel continues to pro- vide jobs, medical aid and fresh water to its Palestinian neighbors. We also recognize that Israel faces the added hurdle of being both a democracy and a Jewish state. Still, Israeli Arabs continue to enjoy freedom like none of their contemporaries in Arab lands. The Israel envisioned by the likes of Zionists such as Philip Slomovitz, who founded the JN in 1942, was one that would not sacrifice democratic prin- ciples or its Jewishness — religious or cultural. That was a tough tightrope to walk in those pre-statehood days. It's even tougher today. Not surprisingly, Jerusalem, the citadel of Zion, is the lightening rod for this latest round of negotiations. To think otherwise is naive. ❑ March 6 • 2014 29