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Both families weather the war seem- ingly without further incident, for the he most surprising and film picks up their stories in the spring refreshing aspect of Simon and of 1945. At this point, Isak all but disap- the Oaks, a terrific-looking pears from Simon and the Oaks as the Swedish saga of a cultured Jewish fam- revelation and rippling aftershocks of ily and a rural non-Jewish family before Simon's identity take center stage. and after World War II, is what's left On one level, Simon and the Oaks is out: the war years. not a Jewish parable so much as a story The recent wave of Scandinavian of discovering and accepting one's iden- directors examining the moral and tity, roots, legacy and place in the world. immoral actions of their countrymen But for Simon, the shock of discovering during the Nazi occupation in films he's part of a group designated and deni- such as Black Book, Flame & Citron and grated as "the other" since he was a child Max Manus is long overdue. One wearies raises the stakes even higher. of the sight of Nazi uniforms and longs Neither he nor we know how how to for fresh angles on that fraught period. respond to Isak's female cousin, who That's exactly what we get in surfaces after the war as a psychologi- Lisa Ohlin's adaptation of Marianne cally scarred survivor of Auschwitz. Iza's Fredriksson's 1985 bestseller about two scenes are the rawest and most shocking boys who are endless disappointments to in the film. their fathers. The director, Lisa Ohlin, was born in The frustrated lads, for their part, New York in 1960; her parents separated ponder how to escape their "wrong" shortly thereafter, and her father returned families. Their travails and journeys to to Sweden. Her mother died when she was adulthood are made even more compli- 5 so Ohlin moved to Sweden to live with cated by Jewish lineage in a climate of her father. It wasn't until she was a teen- anti-Semitism. ager that she learned that her mother was The film nicely balances period real- Jewish and had fled Germany in 1939. ism with poetic metaphors but is less "I know how it is when you feel like adept at resisting melodramatic impulses you don't belong somewhere, very much in the last few reels. like how Simon feels in the film," Ohlin Simon and Isak meet in 1939 and told the New York-based, Swedish- bond instantly. Simon is the rare work- American newspaper Nordstjernan. "I ing-class kid in an upscale grammar was different; I didn't look like a Swede school while Isak is a German Jew who's nor did I feel like one" bullied daily by anti-Semitic classmates. One of the most expensive produc- When Simon sees Isak's home, a sprawl- tions in the history of Swedish cinema, ing art- and book-filled apartment, Simon and the Oaks earned a record he sees a world to which he aspires to 13 Guldbagge Award nominations belong. (the equivalent of the Oscar) from the The Nazi invasion of Poland precipi- Swedish Film Institute and wins for sup- tates Isak's mother's nervous breakdown, porting actress and supporting actor. and the traumatized boy — with the However, Ohlin was disappointed with consent of his father, an affluent, self- one aspect of its domestic release. confident bookseller — comes to live "We still have a lot of anti-Semitism with Simon's family on the outskirts of in Sweden, and so little has changed:' Gothenburg. she told Nordstejernan. "It is still an Isak discovers an aptitude for work- untouchable subject, and we don't talk ing with tools, which endears him to about it in the fear of triggering it. I Simon's father. Meanwhile, Isak's dad thought the film would create a debate, takes Simon to a concert, introducing but not much has happened:' him to classical music. But it's not precisely an introduction, Simon and the Oaks is scheduled for there's a secret in Simon's past: He to open on Friday, Nov. 9, at was not born to the parents who've raised Landmark's Main Art Theatre in him since he was an infant. His real Royal Oak. (248) 263-2111; www. father was a music professor as well as — landmarkarttheatres.com . T ❑